Title: The Great Physician and the Guilty Pharisees
Bible Book: John 8 : 1-59
Author: Franklin L. Kirksey
Subject: Pride; Humility; Judging Others
Objective:
Introduction
Dr. Jay E. Adams said, "If I had to choose between putting a saloon or a liberal church on a corner, I'd choose the saloon every time. People who drink up the pay check in the saloon are less likely to become Pharisees, thinking that they don't need the Great Physician, than those who weekly swill the soporific doctrine of man's goodness.”[1]
Dr. Elon Foster (1833-1898) shares the following quote from one of the Hare brothers, either Augustus William Hare (1792-1834) or Julius Charles Hare (1795-1855), who co-authored a book titled, Guesses at Truth by Two Brothers,[2] “Without this conviction by the Spirit, in vain would the Son of God have come in the flesh; in vain would he have died on the cross for the sins of mankind: mankind would not, could not, have been saved. They could not because they would not. Unless a man be well aware that he is laboring under a disease he will not think of asking for the remedies which might cure him; nor will he take them, although their efficacy may have been proved in a multitude of cases,--more especially if they happen to be distasteful to his vitiated palate. If he mistakes the convulsive fits of fever for the vigor of health, he will not consent to practice that abstinence by which his fever might be subdued. Nor, unless we are fully convinced that our souls are tormented by a deadly clinging disease, and that no earthly power or skill can heal them, shall we think of applying earnestly for health to the only Physician of Souls.”[3]
Dr. Luke writes in Luke 5:17-31, “Now it happened on a certain day, as He was teaching, that there were Pharisees and teachers of the law sitting by, who had come out of every town of Galilee, Judea, and Jerusalem. And the power of the Lord was present to heal them. Then behold, men brought on a bed a man who was paralyzed, whom they sought to bring in and lay before Him. And when they could not find how they might bring him in, because of the crowd, they went up on the housetop and let him down with his bed through the tiling into the midst before Jesus. When He saw their faith, He said to him, ‘Man, your sins are forgiven you.’ And the scribes and the Pharisees began to reason, saying, ‘Who is this who speaks blasphemies? Who can forgive sins but God alone?’ But when Jesus perceived their thoughts, He answered and said to them, ‘Why are you reasoning in your hearts? Which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Rise up and walk’? But that you may know that the Son of Man has power on earth to forgive sins’—He said to the man who was paralyzed, ‘I say to you, arise, take up your bed, and go to your house.’ Immediately he rose up before them, took up what he had been lying on, and departed to his own house, glorifying God. And they were all amazed, and they glorified God and were filled with fear, saying, ‘We have seen strange things today!’ After these things He went out and saw a tax collector named Levi, sitting at the tax office. And He said to him, ‘Follow Me.’ So he left all, rose up, and followed Him. Then Levi gave Him a great feast in his own house. And there were a great number of tax collectors and others who sat down with them. And their scribes and the Pharisees complained against His disciples, saying, ‘Why do You eat and drink with tax collectors and sinners?’ Jesus answered and said to them, ‘Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous, but sinners, to repentance.”
We find the setting of our passage in John 7:53-8:2, where we read, “And everyone went to his own house. But Jesus went to the Mount of Olives. Now early in the morning He came again into the temple, and all the people came to Him; and He sat down and taught them.”
Please note several things about the Pharisees in our passage.
I. The Pharisees and their Trifling Confederacy
The term “trifling” carries the connotation of something that is shady, or not right. It describes that which is petty and pathetic. We read in John 8:3a, “Then the scribes and Pharisees. . .” Please note the trifling confederacy between the scribes and the Pharisees. Matthew records the words of Jesus, where we read in Matthew 23:1-39, “Then Jesus spoke to the multitudes and to His disciples, saying: ‘The scribes and the Pharisees sit in Moses’ seat. Therefore whatever they tell you to observe, that observe and do, but do not do according to their works; for they say, and do not do. For they bind heavy burdens, hard to bear, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers. But all their works they do to be seen by men. They make their phylacteries broad and enlarge the borders of their garments. They love the best places at feasts, the best seats in the synagogues, greetings in the marketplaces, and to be called by men, ‘Rabbi, Rabbi.’ But you, do not be called ‘Rabbi’; for One is your Teacher, the Christ, and you are all brethren. Do not call anyone on earth your father; for One is your Father, He who is in heaven. And do not be called teachers; for One is your Teacher, the Christ. But he who is greatest among you shall be your servant. And whoever exalts himself will be humbled, and he who humbles himself will be exalted. ‘But woe to you, scribes and Pharisees, hypocrites! For you shut up the kingdom of heaven against men; for you neither go in yourselves, nor do you allow those who are entering to go in. Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and for a pretense make long prayers. Therefore you will receive greater condemnation. ‘Woe to you, scribes and Pharisees, hypocrites! For you travel land and sea to win one proselyte, and when he is won, you make him twice as much a son of hell as yourselves. ‘Woe to you, blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obliged to perform it.’ Fools and blind! For which is greater, the gold or the temple that sanctifies the gold? And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obliged to perform it.’ Fools and blind! For which is greater, the gift or the altar that sanctifies the gift? Therefore he who swears by the altar, swears by it and by all things on it. He who swears by the temple, swears by it and by Him who dwells in it. And he who swears by heaven, swears by the throne of God and by Him who sits on it. ‘Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cummin, and have neglected the weightier matters of the law: justice and mercy and faith. These you ought to have done, without leaving the others undone. Blind guides, who strain out a gnat and swallow a camel! ‘Woe to you, scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and dish, but inside they are full of extortion and self-indulgence. Blind Pharisee, first cleanse the inside of the cup and dish, that the outside of them may be clean also. ‘Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness. Even so you also outwardly appear righteous to men, but inside you are full of hypocrisy and lawlessness. ‘Woe to you, scribes and Pharisees, hypocrites! Because you build the tombs of the prophets and adorn the monuments of the righteous, and say, ‘If we had lived in the days of our fathers, we would not have been partakers with them in the blood of the prophets.’ ‘Therefore you are witnesses against yourselves that you are sons of those who murdered the prophets. Fill up, then, the measure of your fathers’ guilt. Serpents, brood of vipers! How can you escape the condemnation of hell? Therefore, indeed, I send you prophets, wise men, and scribes: some of them you will kill and crucify, and some of them you will scourge in your synagogues and persecute from city to city, that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zechariah, son of Berechiah, whom you murdered between the temple and the altar. Assuredly, I say to you, all these things will come upon this generation. ‘O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing! See! Your house is left to you desolate; for I say to you, you shall see Me no more till you say, ‘Blessed is He who comes in the name of the Lord!’”
Jesus warns in Matthew 5:20, “For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven.”
II. The Pharisees and their Treacherous Conniving
We read in John 8:3-7a, “Then the scribes and Pharisees brought to Him a woman caught in adultery. And when they had set her in the midst, they said to Him, ‘Teacher, this woman was caught in adultery, in the very act. Now Moses, in the law, commanded us that such should be stoned. But what do You say?’ This they said, testing Him, that they might have something of which to accuse Him. But Jesus stooped down and wrote on the ground with His finger, as though He did not hear. So when they continued asking Him . . .”
Dr. William Henry Griffith Thomas (1861-1924) explains, “It is well known that this passage [John 8:1-11] in so far as it is part of the present Fourth Gospel, but whatever may be said about its place here, there seems to be no doubt that it represents a true incident in our Lord’s life. It has been well said that it is so marked ‘by wisdom, holiness, and goodness of him to whom it is attributed that it could no more have been invented than any other feature in the inimitable life of Christ.’ In studying our Lord, we can look at His life as a whole, and consider its general effect, or we can confine attention to particular topics. Of the latter there is scarcely one more interesting than the present story, in which we see our Master’s self-possession, insight and wisdom.”[4]
Please note the opponents of Jesus sought to find a way to discredit Him in some way.
III. The Pharisees and their Troubled Conscience
We read in John 8:7b-11, “He raised Himself up and said to them, ‘He who is without sin among you, let him throw a stone at her first.’ And again He stooped down and wrote on the ground. Then those who heard it, being convicted by their conscience, went out one by one, beginning with the oldest even to the last. And Jesus was left alone, and the woman standing in the midst. When Jesus had raised Himself up and saw no one but the woman, He said to her, ‘Woman, where are those accusers of yours? Has no one condemned you?’ She said, ‘No one, Lord.’ And Jesus said to her, ‘Neither do I condemn you; go and sin no more.’”
After his conversion to Christianity, a former Pharisee named, Paul the apostle, said, “I myself always strive to have a conscience without offense toward God and men” (Acts 24:16).
IV. The Pharisees and their True Condition
We read in John 8:12-58, “Then Jesus spoke to them again, saying, ‘I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.’
The Pharisees therefore said to Him, ‘You bear witness of Yourself; Your witness is not true.’ Jesus answered and said to them, ‘Even if I bear witness of Myself, My witness is true, for I know where I came from and where I am going; but you do not know where I come from and where I am going. You judge according to the flesh; I judge no one. And yet if I do judge, My judgment is true; for I am not alone, but I am with the Father who sent Me. It is also written in your law that the testimony of two men is true. I am One who bears witness of Myself, and the Father who sent Me bears witness of Me.’ Then they said to Him, ‘Where is Your Father?’ Jesus answered, ‘You know neither Me nor My Father. If you had known Me, you would have known My Father also.’ These words Jesus spoke in the treasury, as He taught in the temple; and no one laid hands on Him, for His hour had not yet come. Then Jesus said to them again, ‘I am going away, and you will seek Me, and will die in your sin. Where I go you cannot come.’ So the Jews said, ‘Will He kill Himself, because He says, ‘Where I go you cannot come’?’ And He said to them, ‘You are from beneath; I am from above. You are of this world; I am not of this world. Therefore I said to you that you will die in your sins; for if you do not believe that I am He, you will die in your sins.’ Then they said to Him, ‘Who are You?’ And Jesus said to them, ‘Just what I have been saying to you from the beginning. I have many things to say and to judge concerning you, but He who sent Me is true; and I speak to the world those things which I heard from Him.’ They did not understand that He spoke to them of the Father. Then Jesus said to them, ‘When you lift up the Son of Man, then you will know that I am He, and that I do nothing of Myself; but as My Father taught Me, I speak these things. And He who sent Me is with Me. The Father has not left Me alone, for I always do those things that please Him.’ As He spoke these words, many believed in Him. Then Jesus said to those Jews who believed Him, ‘If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free.’ They answered Him, ‘We are Abraham’s descendants, and have never been in bondage to anyone. How can You say, ‘You will be made free’?’ Jesus answered them, ‘Most assuredly, I say to you, whoever commits sin is a slave of sin. And a slave does not abide in the house forever, but a son abides forever. Therefore if the Son makes you free, you shall be free indeed. ‘I know that you are Abraham’s descendants, but you seek to kill Me, because My word has no place in you. I speak what I have seen with My Father, and you do what you have seen with your father.’ They answered and said to Him, ‘Abraham is our father.’ Jesus said to them, ‘If you were Abraham’s children, you would do the works of Abraham. But now you seek to kill Me, a Man who has told you the truth which I heard from God. Abraham did not do this. You do the deeds of your father.’ Then they said to Him, ‘We were not born of fornication; we have one Father—God.’ Jesus said to them, ‘If God were your Father, you would love Me, for I proceeded forth and came from God; nor have I come of Myself, but He sent Me. Why do you not understand My speech? Because you are not able to listen to My word. You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it. But because I tell the truth, you do not believe Me. Which of you convicts Me of sin? And if I tell the truth, why do you not believe Me? He who is of God hears God’s words; therefore you do not hear, because you are not of God.’ Then the Jews answered and said to Him, ‘Do we not say rightly that You are a Samaritan and have a demon?’ Jesus answered, ‘I do not have a demon; but I honor My Father, and you dishonor Me. And I do not seek My own glory; there is One who seeks and judges. Most assuredly, I say to you, if anyone keeps My word he shall never see death.’ Then the Jews said to Him, ‘Now we know that You have a demon! Abraham is dead, and the prophets; and You say, ‘If anyone keeps My word he shall never taste death.’ Are You greater than our father Abraham, who is dead? And the prophets are dead. Who do You make Yourself out to be?’ Jesus answered, ‘If I honor Myself, My honor is nothing. It is My Father who honors Me, of whom you say that He is your God. Yet you have not known Him, but I know Him. And if I say, ‘I do not know Him,’ I shall be a liar like you; but I do know Him and keep His word. Your father Abraham rejoiced to see My day, and he saw it and was glad.’ Then the Jews said to Him, ‘You are not yet fifty years old, and have You seen Abraham?’ Jesus said to them, ‘Most assuredly, I say to you, before Abraham was, I AM.’”
V. The Pharisees and their Tragic Conclusion
We read in John 8:59, “Then they took up stones to throw at Him; but Jesus hid Himself and went out of the temple, going through the midst of them, and so passed by.”
Tragically, as far as we know, these Pharisees, with the exception of Nicodemus, if he was present, did not receive the claims of Jesus Christ and did not come to believe on Him as Lord and Savior. John writes in John 1:10-13, “He was in the world, and the world was made through Him, and the world did not know Him. He came to His own, and His own did not receive Him. But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.”
Paul the apostle writes in 1 Corinthians 2:6-9, “However, we speak wisdom among those who are mature, yet not the wisdom of this age, nor of the rulers of this age, who are coming to nothing. But we speak the wisdom of God in a mystery, the hidden wisdom which God ordained before the ages for our glory, which none of the rulers of this age knew; for had they known, they would not have crucified the Lord of glory. But as it is written: ‘Eye has not seen, nor ear heard, / Nor have entered into the heart of man / The things which God has prepared for those who love Him.”
The greatest tragedy is to miss out on God’s great salvation!
Conclusion
Dr. Luke records in Luke 18:9-14, “Also He [Jesus] spoke this parable to some who trusted in themselves that they were righteous, and despised others: ‘Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and prayed thus with himself, ‘God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector. I fast twice a week; I give tithes of all that I possess.’ And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner!’ I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted.’”
Thankfully, we have Scriptural evidence that a Pharisee, named Nicodemus, received God’s gift of everlasting life. Dr. Warren W. Wiersbe explains, “Here in John 3 [:16-21], we see Nicodemus in the darkness of confusion; in John 7:45-53, we see him in the dawn of conviction, willing to give Christ a fair hearing; and in John 19:38-42, we see Nicodemus in the daylight of confession, openly identifying himself with Christ."[5]
Paul, another former Pharisee, writes in 2 Corinthians 9:15, “Thanks be to God for His indescribable gift!” In Philippians 3:2-21, Paul warns, “Beware of dogs, beware of evil workers, beware of the mutilation! For we are the circumcision, who worship God in the Spirit, rejoice in Christ Jesus, and have no confidence in the flesh, though I also might have confidence in the flesh. If anyone else thinks he may have confidence in the flesh, I more so: circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee; concerning zeal, persecuting the church; concerning the righteousness which is in the law, blameless. But what things were gain to me, these I have counted loss for Christ. Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith; that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death, if, by any means, I may attain to the resurrection from the dead. Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me. Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus. Therefore let us, as many as are mature, have this mind; and if in anything you think otherwise, God will reveal even this to you. Nevertheless, to the degree that we have already attained, let us walk by the same rule, let us be of the same mind. Brethren, join in following my example, and note those who so walk, as you have us for a pattern. For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: whose end is destruction, whose god is their belly, and whose glory is in their shame—who set their mind on earthly things. For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ, who will transform our lowly body that it may be conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself.”
William Hunter (1811-1877), penned these powerful words:
“The Great Physician now is near,
The sympathizing Jesus;
He speaks the drooping heart to cheer,
Oh, hear the voice of Jesus!
Sweetest note in seraph song;
Sweetest name on mortal tongue;
Sweetest carol ever sung:
Jesus, blessed Jesus!
Your many sins are all forgiv'n,
Oh, hear the voice of Jesus;
The veil 'twixt you and God is riven,
Redemption wrought by Jesus.
All glory to the dying Lamb!
I now believe in Jesus;
I love the blessed Savior's name,
I love the name of Jesus.
His name dispels my guilt and fear,
No other name but Jesus;
Oh, how my soul delights to hear
The precious name of Jesus!”[6]
Please note the difference in Jesus’ treatment of the woman taken in the act of adultery and the Pharisees who brought her to the temple that day. In His love, Jesus related to both. Jesus in no way diminishes the guilt of this woman. Dr. W. H. Griffith Thomas concludes, “She was henceforth to live a different life. The reason why the one Christ was so different in each case was due to the difference in the people before Him. It is a solemn truth that God is to us what we are to Him.”[7] David writes in Psalm 18:25-27, “With the merciful You will show Yourself merciful; With a blameless man You will show Yourself blameless; With the pure You will show Yourself pure; And with the devious You will show Yourself shrewd. For You will save the humble people, But will bring down haughty looks.”
[1]Available from: http://www.quoteworld.org/quotes/90 Accessed: 06/19/12
[2]Augustus William Hare and Julius Charles Hare, Guesses at Truth by Two Brothers, (London: Published for John Taylor by James Duncan sold by J. A. Hessey and Hatchard and Son, 1827), p. iii
[3]Elon Foster, “# 1101,” Cyclopedia of Prose Illustrations Adapted to Christian Teaching, First Series, (New York: Funk & Wagnall, 1872), pp.142-143 / Available from: http://babel.hathitrust.org/cgi/pt?id=nnc1.0315300170;view=image;seq=146;q1=necessity%20of%20Conviction;start=1;size=10;page=search;num=142 Accessed: 06/19/12
[4]W. H. Griffith Thomas, The Apostle John: A Devotional Commentary (Grand Rapids, MI: Wm. B. Eerdmans Publishing Company, 1948), p. 177
[5]Warren W. Wiersbe, Wiersbe’s Expository Outline on the New Testament (Colorado Springs, CO: David C. Cook, 1992), p. 220
[6]William Hunter, Arranged by J. H. Stockton, “The Great Physician Now Is Near”, (1859)
[7]W. H. Griffith Thomas, The Apostle John: A Devotional Commentary (Grand Rapids, MI: Wm. B. Eerdmans Publishing Company, 1948), p. 178
By Dr. Franklin L. Kirksey, pastor First Baptist Church of Spanish Fort 30775 Jay Drive Spanish Fort, Alabama 36527
Author of Sound Biblical Preaching: Giving the Bible a Voice Available on Amazon.com and WORDsearchbible.com
http://www.wordsearchbible.com/products/Sound_Biblical_Preaching_1476.html
e-mail: [email protected] / (251) 626-6210 © June 24, 2012 All Rights Reserved
