<?xml version="1.0" encoding="UTF-8"?><rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:wfw="http://wellformedweb.org/CommentAPI/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	xmlns:slash="http://purl.org/rss/1.0/modules/slash/"
	>

<channel>
	<title>Sermons Archives - PastorLife</title>
	<atom:link href="https://pastorlife.com/category/sermons/feed/" rel="self" type="application/rss+xml" />
	<link>https://pastorlife.com/category/sermons/</link>
	<description></description>
	<lastBuildDate>Tue, 17 Mar 2026 03:07:45 +0000</lastBuildDate>
	<language>en-US</language>
	<sy:updatePeriod>
	hourly	</sy:updatePeriod>
	<sy:updateFrequency>
	1	</sy:updateFrequency>
	

<image>
	<url>https://pastorlife.com/wp-content/uploads/2024/04/cropped-pastor-life-favicon-32x32.png</url>
	<title>Sermons Archives - PastorLife</title>
	<link>https://pastorlife.com/category/sermons/</link>
	<width>32</width>
	<height>32</height>
</image> 
	<item>
		<title>Signs at the Crucifixion</title>
		<link>https://pastorlife.com/signs-at-the-crucifixion/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=signs-at-the-crucifixion</link>
					<comments>https://pastorlife.com/signs-at-the-crucifixion/#respond</comments>
		
		<dc:creator><![CDATA[admin]]></dc:creator>
		<pubDate>Mon, 16 Mar 2026 19:13:00 +0000</pubDate>
				<category><![CDATA[Sermons]]></category>
		<guid isPermaLink="false">https://dbmdev.com/pastor/?p=1051</guid>

					<description><![CDATA[<p>Title: Signs at the Crucifixion Bible Book: Matthew 27 : 45-54 Author: Paul E. Brown Subject: Cross; Crucifixion; Jesus, Death [&#8230;]</p>
<p>The post <a href="https://pastorlife.com/signs-at-the-crucifixion/">Signs at the Crucifixion</a> appeared first on <a href="https://pastorlife.com">PastorLife</a>.</p>
]]></description>
										<content:encoded><![CDATA[<div class="fl-builder-content fl-builder-content-1051 fl-builder-content-primary fl-builder-global-templates-locked" data-post-id="1051"><div class="fl-row fl-row-full-width fl-row-bg-none fl-node-vz5f3wuragt2 fl-row-default-height fl-row-align-center" data-node="vz5f3wuragt2">
	<div class="fl-row-content-wrap">
								<div class="fl-row-content fl-row-fixed-width fl-node-content">
		
<div class="fl-col-group fl-node-ukq9lwn328jh" data-node="ukq9lwn328jh">
			<div class="fl-col fl-node-0pdzgx46nf51 fl-col-bg-color" data-node="0pdzgx46nf51">
	<div class="fl-col-content fl-node-content"><div class="fl-module fl-module-rich-text fl-node-nwsa7jd0u5li" data-node="nwsa7jd0u5li">
	<div class="fl-module-content fl-node-content">
		<div class="fl-rich-text">
	<p>Title: Signs at the Crucifixion</p>
<p>Bible Book: Matthew 27 : 45-54</p>
<p>Author: Paul E. Brown</p>
<p>Subject: Cross; Crucifixion; Jesus, Death of</p>
<p>Objective: </p>
<h5>Introduction</h5>
<p>The crucifixion of Jesus Christ was of such profound significance that God called special attention to it by a series of miracles. These miracles--there were four of them--were signs. That is, the Lord sent them to convey to those present at the time, and to people of all future generations, certain powerful spiritual truths. So, let&rsquo;s look at them together--these signs at the crucifixion--and as we do so, let&rsquo;s pray that God will help us to grasp the truths being conveyed, and to apply those truths to our lives.</p>
<h4>I.                 Darkness Over All The Land</h4>
<p>The first miraculous occurrence is referred to in Matthew 27:45: &ldquo;Now from the sixth hour there was DARKNESS OVER ALL THE LAND unto the ninth hour.&rdquo;</p>
<p>Picture the scene. The Son of God has been nailed to the cross. The Roman soldiers, the priests, and the mob have now completed their foul deed in broad-open daylight. Then, suddenly a terrible, thick darkness engulfs the entire land. All of those present become fearful and confused. What was happening? Matthew tells us that it occurred at the sixth hour and continued until the ninth hour. The Jews counted 6:00 a.m. as the first hour, so that means that this strange darkness lasted from 12 noon, when the sun should have been at its zenith, until 3 o&rsquo;clock in the afternoon.</p>
<p>This darkness could not have been caused by an eclipse, as some have supposed, for it was the time of the Jewish Passover, when the moon was full--and if it had been an eclipse, it would not have lasted even one entire hour. No, this darkness was definitely a result of God&rsquo;s direct intervention. What was God saying--to them, and to us--by means of that supernatural darkness?</p>
<h5>A.    Darkness of the Deed Just Done</h5>
<p>For one thing, it very likely was a reminder of THE DARKNESS OF THE DEED WHICH HAD JUST BEEN DONE. In the Scriptures, darkness often symbolized sinfulness. For example, in Ephesians 5:11 the apostle Paul said to his Christian friends in Ephesus, &ldquo;And have no fellowship with the unfruitful works of darkness, but rather reprove them.&rdquo; In John 3:19 Jesus said, &ldquo;And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.&rdquo; So, by that three-hour darkness God was very likely reminding them and us of the shamefulness, the depravity of that terrible deed. Think of it! Sinful, finite men nailing the sinless, eternal Son of God to a cross. Surely that was the darkest crime ever committed.</p>
<h5>B.    Darkness of the Suffering of Jesus</h5>
<p>But, in all likelihood, that unusual darkness also symbolized THE INTENSE SUFFERINGS OF JESUS ON THE CROSS. In the Bible, darkness sometimes symbolizes intense agony. The author of Psalm 88:6, crying out to God with a broken heart, said, &ldquo;Thou hast laid me in the lowest pit, in darkness, in the deeps.&rdquo;</p>
<p>Jesus&rsquo; physical suffering must have been horrendous. Those who have studied the history of how crucifixions were carried out tell us that along with the indescribable pain there were cramps, dizziness, fever, and agonizing thirst. There was almost complete inability to move--and every attempt to gain any small relief for the aching, tormented muscles only brought about even sharper, more acute pain.</p>
<p>But as bad as the physical suffering was, his spiritual anguish must have been far worse, as he bore on that cross the sin of a lost and dying world--and the most horrible part of that spiritual suffering is pointed up in verse Matthew 27:46: &ldquo;And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?&rdquo;</p>
<p>As Arthur Pink pointed out, just the word &ldquo;forsaken&rdquo; is a tragic word. He recalled a time when he passed through a town which had been deserted by all its inhabitants--a forsaken city. What awful thoughts, Pink reminded us, are conjured up by the word, &ldquo;forsaken&rdquo;--a man forsaken of his friends, a wife forsaken by her husband, a child forsaken by its parents--but think of the frightening experience of being forsaken by Almighty God.</p>
<p>That&rsquo;s what happened to Jesus as he hung there on the cross. It&rsquo;s utterly beyond our comprehension. The great central reality in the life of Jesus was his fellowship with his heavenly Father. Even when he was despised and ridiculed, he could fall back for comfort and encouragement on his close fellowship with God the Father. As they put him through a mock trial, and Peter denied him and other forsook him, he still could be fortified and strengthened by the presence of the Father with him. But now, for those hours on the cross, for the first time ever that sweet fellowship was suspended, broken, taken away.</p>
<p>How could that be? We will never fathom it. It is beyond us. Clarence Cranford said, &ldquo;It is like peering into a dark cavern whose depths we know to be there, but cannot see.&rdquo; Martin Luther, the great reformer, tried to comprehend that cry of Jesus, &ldquo;My God, my God, why hast thou forsaken me?&rdquo; Luther isolated himself so he could give it his full attention. He fasted, prayed, and meditated. Finally he exclaimed, &ldquo;God forsaking God? No man can understand that.&rdquo;</p>
<p>And so we can&rsquo;t. All we can know of it is that he did it for us, to pay the penalty for our sins. The Bible says that the wages of sin is death. One part of that penalty is physical death, to be sure--but the primary part of sin&rsquo;s penalty is spiritual death. Physical death is the separation of the soul, or spirit, from the body. Spiritual death is the separation of a person from God. That&rsquo;s what sin does. God is holy and cannot and will not have to do with sin. In Habakkuk 1:13 the prophet said to the Lord, &ldquo;Thou art of purer eyes than to behold evil, and canst not look on iniquity....&rdquo; That&rsquo;s why God the Father withdrew his presence from God the Son, because all of our sins had been laid on Jesus there on the cross.</p>
<p>Just think of it. Jesus never had one wrong thought, or spoke one wrong word, or committed a singe wrong act, nor did he ever neglect a single duty--yet every filthy thought you and I ever had, every ungodly word we ever spoke, every unholy thing we ever did, plus all of our sins of omission--all of that was laid on Jesus in one unfathomably tortuous bundle there on the cross. What he endured there is utterly beyond our comprehension--it&rsquo;s beyond our frame of reference.</p>
<p>Isaiah 53:6 says that &ldquo;the Lord hath laid on him [Jesus] the iniquity of us all.&rdquo; As Russell Bradley Jones said, &ldquo;That statement staggers our minds. Think of gathering all the sin of humanity into one heap. What a seething mass of wickedness!&rdquo; 2 Corinthians 5:21 says, &ldquo;For he [God] hath made him [Jesus] to be sin for us, who knew no sin; that we might be made the righteousness of God in him.&rdquo; 1 Peter 2:24 puts it like this: &ldquo;Who his own self bare our sins in his own body on the tree [in other words, on the cross--made of wood from a tree], that we, being dead to sins, should live unto righteousness: by whose stripes ye are healed.&rdquo;</p>
<p>A preacher was speaking to a group of men, trying to explain the crucifixion of Christ. He said to the men, &ldquo;Now will one of you tell me, in your own words, what did the Lord Jesus do at the cross?&rdquo; An elderly man, with tears in his eyes, looked up at the preacher and answered, &ldquo;He swapped with me!&rdquo; He had it right. That&rsquo;s exactly what Jesus did--he swapped with you and me. You and I are the sinners. He was perfect. We are the ones who deserve to suffer the penalty of our sins. But he swapped with us.</p>
<p>As John MacArthur points out, one of the great paradoxes of the Christian faith is that Jesus never sinned, yet he became sin for us in that he took upon himself all of the punishment that you and I and all the rest of mankind deserve for all of our sins. Even though he bore our sins, he never became a sinner.</p>
<h5>C.    Darkness of Judgment</h5>
<p>But darkness in the Bible also sometimes symbolizes JUDGMENT. When Pharaoh refused to set the people of Israel free, one of the punishments that God sent upon Egypt is described in Exodus 10:22-23: &ldquo;And moses stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days: They saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings.&rdquo;</p>
<p>So, the three-hour darkness at the cross likely was intended also to symbolize THE JUDGEMENT OF GOD UPON THOSE WHO REJECT JESUS and his sacrificial death.  In Matthew 22 Jesus told a parable about a king who gave a wedding feast. In verses 11-13 we read:</p>
<p>&ldquo;And when the king came in to see the guests, he saw there a man which had not on a wedding garment: And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness: there shall be weeping and gnashing of teeth.&rdquo;</p>
<p>In Jude 13, the inspired writer refers to unsaved persons as &ldquo;wandering stars, to whom is reserved the blackness of darkness forever.&rdquo; It is said that a well-known atheist named Hobbes cried out in his dying moments, &ldquo;I am taking a fearful leap in the dark!&rdquo; How terrible will be God&rsquo;s judgement upon those who refuse, while in this present life, to turn to Jesus--darkness, for ever and ever!</p>
<p>Now let&rsquo;s read verses 47-50:</p>
<p>&ldquo;Some of them that stood there, when they heard that, said, This man calleth for Elijah. And straightway one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him to drink. The rest said, Let be, let us see whether Elijah will come to save him. Jesus, when he had cried again with a loud voice, yielded up the ghost.&rdquo;</p>
<p>Those verses contain profound and powerful truths, also--but we&rsquo;ll confine ourselves in this message to four specific signs which occurred in connection with the crucifixion. We turn now to the second of those signs:</p>
<h4>II.               THE VEIL OF THE TEMPLE WAS RENT</h4>
<p>In Matthew 27:51 we read, &ldquo;And, behold, THE VEIL OF THE TEMPLE WAS RENT in twain from the top to the bottom....&rdquo;</p>
<p>There were two veils in the temple at Jerusalem, the second of which is most likely referred to here. It was a thick, heavy, ornate veil, of huge dimensions, which hung over the entrance to the &ldquo;most holy place.&rdquo; The &ldquo;most holy place,&rdquo; or &ldquo;holy of holies,&rdquo; was the inmost room of the temple, and symbolized to the Israelites the presence of God. Once a year the high priest would go behind that great veil, into the &ldquo;holy of holies,&rdquo; to sprinkle blood on the ark of the covenant and make supplication for the sins of the people. All of this was, of course, highly symbolic. The huge veil shutting off the &ldquo;holy of holies&rdquo; symbolized the fact that man, because of his sin, is separated from the God, who is holy.</p>
<p>But as Jesus hung on the cross, a tremendous thing happened. It was the time of the evening sacrifice, and the priests were in the temple performing their assigned rituals. Suddenly, as they look on in amazement, the great veil covering the &ldquo;holy of holies&rdquo; is violently torn apart from top to bottom.</p>
<h5>A.    The Sacrificial System was Ended</h5>
<p>For one thing, this no doubt symbolized the fact that the Old Testament sacrificial system, with the priesthood and all the attendant ceremonies, was ended.</p>
<h5>B.    The Way Opened to God</h5>
<p>But that wasn&rsquo;t all. This ripping apart of that huge veil also symbolized the fact that Jesus, by his death, opened the way for men to enter into the very presence of God. In Christ there is eternal salvation--forgiveness, cleansing, and continuing access to the Father. In Hebrews 10:19-20 we read: &ldquo;Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh.&rdquo;</p>
<p>So then, no person need go on separated from God. Through the death and resurrection of Jesus, his death being symbolized by the rending of the veil, the way to God is open to all who will repent and believe. Hebrews 4:16 says, &ldquo;Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.&rdquo;</p>
<h4>III.             EARTH QUAKE AND ROCKS RENT</h4>
<p>But now let us turn to the third of the supernatural signs which were given as Jesus hung on the cross. In the last part of Matthew 27:51 we read: &ldquo;...AND THE EARTH DID QUAKE, AND THE ROCKS RENT.&rdquo;</p>
<p>Although earthquakes had no doubt occurred before in the land of the Jews, it is obvious that this particular earthquake was of a miraculous nature. That is evident because of the particular time at which it occurred, in connection with these other supernatural events.</p>
<p>Picture that scene. The darkness has come; the veil of the temple has been mysteriously rent by the hand of God; and now, as the soldiers and the mob stand there frozen in terror, the very earth beneath their feet begins to rumble and shake. What was God saying by means of this earthquake?</p>
<h5>A.    Symbol of God&rsquo;s Anger</h5>
<p>Sometimes in the Bible a quaking of the earth symbolized God&rsquo;s ANGER, as in Psalm 18:7: &ldquo;Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth.&rdquo; Jeremiah 10:10: &ldquo;But the Lord is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.&rdquo; So, perhaps this earthquake which occurred while Jesus was on the cross was, for one thing, a reminder that sin angers God--and it was man&rsquo;s sin, yours and mine, that sent Jesus to the cross.</p>
<p>Some folks have a distorted view of God. They think that love is his only characteristic and that his only response to our sins is to be sad. Well, it certainly is true that God loves us, and how thankful we are for that wonderful reality--and it is also true that sins breaks God&rsquo;s great heart. But it is also true that sin stirs God&rsquo;s wrath. The reason God gets angry at sin is because he loves people, and he knows that sin robs people of their potential. Sin tears down lives, breaks up homes, rips the foundations from under precious little children, ruins, destroys, and causes untold misery, so God gets angry at sin. Hebrews 10:31 says, &ldquo;It is a fearful thing to fall into the hands of the living God.&rdquo; Hebrews 12:29 declares, &ldquo;For our God is a consuming fire.&rdquo;</p>
<h5>B. God&rsquo;s Presence and Power</h5>
<p>At other times in the Bible God sent an earthquake to remind people of his PRESENCE and his POWER. We read of what happened prior to God giving the Ten Commandments, in Exodus 19:17-19:</p>
<p>&ldquo;And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount. And mount Sinai was altogether on a smoke, because the Lord descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly. And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice.&rdquo;</p>
<p>Look at the effect that the earthquake had on some of those present: Matthew 27:54 says, &ldquo;Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.&rdquo;</p>
<p>One of the greatest demonstrations of God&rsquo;s power ever to take place was accompanied by an earthquake. Fast forward to the third day after the crucifixion. Here&rsquo;s what we read in Matthew 28:1-6:</p>
<p>&ldquo;In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulcher. And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. His countenance was like lightning, and his raiment white as snow: And for fear of him the keepers did shake, and became as dead men. And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified. He is not here: for he is risen, as he said. Come, see the place where the Lord lay.&rdquo;</p>
<p>In spite of man&rsquo;s willful, malicious intents and actions, God was nevertheless in charge of what went on at Calvary. His presence and his power were clearly manifested.</p>
<h4>IV.            THE GRAVES WERE OPENED</h4>
<p>Now we come to consider the fourth of this series of supernatural events--these signs--that took place in connection with the crucifixion. We read in Matthew 27:52-53, &ldquo;AND THE GRAVES WERE OPENED; and many bodies of the saints which slept arose, And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.&rdquo;</p>
<p>Apparently the graves were opened at the moment the earthquake occurred. Then, three days later, after Jesus had risen from the tomb, the bodies of certain saints arose from those opened graves and appeared to many people in Jerusalem. 1 Corinthians 15:20 says, &ldquo;But now is Christ risen from the dead, and become the first-fruits of them that slept.&rdquo; &ldquo;Saints&rdquo; in the Bible simply refers to saved people. So, we&rsquo;re told here that Jesus arose, and then the bodies of those saints were miraculously made alive, arose from those graves, and appeared unto many. What was God saying by means of this mysterious event?</p>
<p>Apparently this was a reminder to the world of Christ&rsquo;s pledge regarding the future resurrection of all of God&rsquo;s children. Jesus had previously said, according to John 11:25, &ldquo;I am the resurrection and the life: he that believeth in me, though he were dead, yet shall he live&rdquo;--in other words, Jesus was saying, &ldquo;though he shall die, his body will one day be raised from the grave, miraculously transformed, and united again with his soul, and he will dwell with me in heaven for eternity.&rdquo;</p>
<p>How wonderful is Christ&rsquo;s promise of the resurrection for the Christian. For the unsaved, the resurrection will be a terrible thing; the body will be united again with the soul, only to suffer the pangs of hell forever. But for the Christian the resurrection will mean triumph, glory, and everlasting joy.</p>
<p>One of the greatest chemists of all time was a fine Christian man named Michael Faraday. One day one of his lab workers accidentally knocked a silver cup into a solution of acid. It was immediately dissolved, eaten up by the acid. The lab worker was terribly upset about the loss. But then Faraday came in. Realizing what had happened, the great chemist put a certain solution in the jar, and in a matter of moments every particle of silver was precipitated to the bottom. Then the shapeless mass was lifted out and sent to the silversmith--and shortly the cup was restored to its original shape, shining more brightly than ever.</p>
<p>Surely if human genius can do a thing like that, the Almighty God who created us can one day take our decomposed bodies from the dust and miraculously make them over again. How tremendous is the promise of the resurrection for the Christian. When that grand day comes to pass, every believer may then say, in Paul&rsquo;s words as recorded in 1 Corinthians 15:54, 57: &ldquo;Death is swallowed up in victory....thanks be to God, which giveth us the victory through our Lord Jesus Christ.</p>
<p>Christ invites you, even now, to come to him. Repent of your sins. Commit yourself to him in faith. Hear him as he says, in Revelation 22:17: &ldquo;...whosoever will, let him take the water of life freely.&rdquo; Come now, and unashamedly take your stand for Jesus.</p>
</div>
	</div>
</div>
</div>
</div>
	</div>
		</div>
	</div>
</div>
</div><div class="uabb-js-breakpoint" style="display: none;"></div><p>The post <a href="https://pastorlife.com/signs-at-the-crucifixion/">Signs at the Crucifixion</a> appeared first on <a href="https://pastorlife.com">PastorLife</a>.</p>
]]></content:encoded>
					
					<wfw:commentRss>https://pastorlife.com/signs-at-the-crucifixion/feed/</wfw:commentRss>
			<slash:comments>0</slash:comments>
		
		
			</item>
		<item>
		<title>The Resurrection of Jesus</title>
		<link>https://pastorlife.com/the-resurrection-of-jesus/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=the-resurrection-of-jesus</link>
		
		<dc:creator><![CDATA[Sherry Hefner]]></dc:creator>
		<pubDate>Mon, 16 Mar 2026 19:05:49 +0000</pubDate>
				<category><![CDATA[Sermons]]></category>
		<guid isPermaLink="false">https://pastorlife.com/?p=8114</guid>

					<description><![CDATA[<p>Title: The Resurrection of Jesus Bible Book: Selected Passages Author: Bill Craig Subject: Life; Resurrection; Easter; Eternal Life; Salvation; Power [&#8230;]</p>
<p>The post <a href="https://pastorlife.com/the-resurrection-of-jesus/">The Resurrection of Jesus</a> appeared first on <a href="https://pastorlife.com">PastorLife</a>.</p>
]]></description>
										<content:encoded><![CDATA[<div class="fl-builder-content fl-builder-content-8114 fl-builder-content-primary fl-builder-global-templates-locked" data-post-id="8114"><div class="fl-row fl-row-full-width fl-row-bg-none fl-node-5qw2aliudc6b fl-row-default-height fl-row-align-center" data-node="5qw2aliudc6b">
	<div class="fl-row-content-wrap">
								<div class="fl-row-content fl-row-full-width fl-node-content">
		
<div class="fl-col-group fl-node-dnoi35w9rtl2" data-node="dnoi35w9rtl2">
			<div class="fl-col fl-node-0mw37ogdz2fc fl-col-bg-color" data-node="0mw37ogdz2fc">
	<div class="fl-col-content fl-node-content"><div class="fl-module fl-module-rich-text fl-node-w39akburlqt0" data-node="w39akburlqt0">
	<div class="fl-module-content fl-node-content">
		<div class="fl-rich-text">
	<p>Title: The Resurrection of Jesus</p>
<p>Bible Book: Selected Passages </p>
<p>Author: Bill Craig</p>
<p>Subject: Life; Resurrection; Easter; Eternal Life; Salvation; Power of Jesus</p>
<p>Objective: </p>
<h6>[Editor's Note: Though this is more of a study than a sermon, it contains useful material in preparing to preach on the resurrection of Jesus. Don't miss the end of this message. Dr. Bill Craig can be found at www.reasonablefaith.com.]</h6>
<h5>Introduction</h5>
<p>I recently spoke at a major Canadian university on the existence of God.</p>
<p>After my talk, one slightly irate co-ed wrote on her comment card, &ldquo;I was with you until you got to the stuff about Jesus. God is not the Christian God!&rdquo;</p>
<p>This attitude is all too typical today. Most people are happy to agree that God exists; but in our pluralistic society it has become politically incorrect to claim that God has revealed Himself decisively in Jesus. What justification can Christians offer, in contrast to Hindus, Jews, and Muslims, for thinking that the Christian God is real?</p>
<p>The answer of the New Testament is: the resurrection of Jesus. &ldquo;God will judge the world with justice by the man He has appointed. He has given proof of this to all men by raising him from the dead&rdquo; (Acts 17.31). The resurrection is God&rsquo;s vindication of Jesus&rsquo; radical personal claims to divine authority.</p>
<p>So how do we know that Jesus is risen from the dead? The Easter hymn writer says, &ldquo;You ask me how I know he lives? He lives within my heart!&rdquo;</p>
<p>This answer is perfectly appropriate on an individual level. But when Christians engage unbelievers in the public square--such as at PTA meetings, in &ldquo;Letters to the Editor&rdquo; of a local newspaper, on call-in programs on talk-radio, or even just in conversation with co-workers--, then it&rsquo;s crucial that we be able to present objective evidence in support of our beliefs. Otherwise our claims hold no more water than the assertions of anyone else claiming to have a private experience of God.</p>
<p>Fortunately, Christianity, as a religion rooted in history, makes claims that can, in important measure, be investigated historically. Suppose, then, that we approach the New Testament writings, not as inspired Scripture, but merely as a collection of Greek documents coming down to us out of the first century, without any assumption as to their reliability other than the way we normally regard other sources of ancient history. We may be surprised to learn that the majority of New Testament critics investigating the gospels in this way accept the central facts undergirding the resurrection of Jesus. I want to emphasize that I am not talking about evangelical or conservative scholars only, but about the broad spectrum of New Testament critics who teach at secular universities and non- evangelical seminaries. Amazing as it may seem, most of them have come to regard as historical the basic facts which support the resurrection of Jesus.</p>
<p>These facts are as follows:</p>
<h4>I. After his crucifixion, Jesus was buried in a tomb by Joseph of Arimathea.</h4>
<p>This fact is highly significant because it means, contrary to radical critics like John Dominic Crossan of the Jesus Seminar, that the location of Jesus&rsquo; burial site was known to Jew and Christian alike. In that case, the disciples could never have proclaimed his resurrection in Jerusalem if the tomb had not been empty. New Testament researchers have established this first fact on the basis of evidence such as the following:</p>
<h5>A. Jesus&rsquo; burial is attested in the very old tradition quoted by Paul in I Cor. 15.3-5:</h5>
<p>&ldquo;For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, and that he was buried, and that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the Twelve&rdquo;.</p>
<p>Paul not only uses the typical rabbinical terms &ldquo;received&rdquo; and &ldquo;delivered&rdquo; with regard to the information he is passing on to the Corinthians, but vv. 3-5 are a highly stylized four-line formula filled with non-Pauline characteristics. This has convinced all scholars that Paul is, as he says, quoting from an old tradition which he himself received after becoming a Christian. This tradition probably goes back at least to Paul&rsquo;s fact-finding visit to Jerusalem around AD 36, when he spent two weeks with Cephas and James (Gal. 1.18).&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; It thus dates to within five years after Jesus&rsquo; death. So short a time span and such personal contact make it idle to talk of legend in this case.</p>
<h5>B. The burial story is part of very old source material used by Mark in writing his gospel.</h5>
<p>The gospels tend to consist of brief snapshots of Jesus&rsquo; life which are loosely connected and not always chronologically arranged.</p>
<p>But when we come to the passion story we do have one, smooth, continuously running narrative. This suggests that the passion story was one of Mark&rsquo;s sources of information in writing his gospel. Now most scholars think Mark is already the earliest gospel, and Mark&rsquo;s source for Jesus&rsquo; passion is, of course, even older.</p>
<p>Comparison of the narratives of the four gospels shows that their accounts do not diverge from one another until after the burial.</p>
<p>This implies that the burial account was part of the passion story. Again, its great age militates against its being legendary.</p>
<h5>C. As a member of the Jewish court that condemned Jesus, Joseph of Arimathea is unlikely to be a Christian invention.</h5>
<p>There was strong resentment against the Jewish leadership for their role in the condemnation of Jesus (I Thess. 2.15). It is therefore highly improbable that Christians would invent a member of the court that condemned Jesus who honors Jesus by giving him a proper burial instead of allowing him to be dispatched as a common criminal.</p>
<h5>D. No other competing burial story exists.</h5>
<p>If the burial by Joseph were fictitious, then we would expect to find either some historical trace of what actually happened to Jesus&rsquo; corpse or at least some competing legends. But all our sources are unanimous on Jesus&rsquo; honorable interment by Joseph.</p>
<p>For these and other reasons, the majority of New Testament critics concur that Jesus was buried in a tomb by Joseph of Arimathea. According to the late John A. T. Robinson of Cambridge University, the burial of Jesus in the tomb is &ldquo;one of the earliest and best -attested facts about Jesus.&rdquo;i</p>
<h4>II. On the Sunday following the crucifixion, Jesus&rsquo; tomb was found empty by a group of his women followers.</h4>
<p>Among the reasons which have led most scholars to this conclusion are the following:</p>
<h5>A. The empty tomb story is also part of the old passion source used by Mark.</h5>
<p>The passion source used by Mark did not end in death and defeat, but with the empty tomb story, which is grammatically of one piece with the burial story.</p>
<h5>B. The old tradition cited by Paul in I Cor. 15.3-5 implies the fact of the empty tomb.</h5>
<p>For any first century Jew, to say that of a dead man &ldquo;that he was buried and that he was raised&rdquo; is to imply that a vacant grave was left behind. Moreover, the expression &ldquo;on the third day&rdquo; probably derives from the women&rsquo;s visit to the tomb on the third day, in Jewish reckoning, after the crucifixion. The four-line tradition cited by Paul summarizes both the gospel accounts and the early apostolic preaching (Acts 13. 28-31); significantly, the third line of the tradition corresponds to the empty tomb story.</p>
<h5>C. The story is simple and lacks signs of legendary embellishment.</h5>
<p>All one has to do to appreciate this point is to compare Mark&rsquo;s account with the wild legendary stories found in the second-century apocryphal gospels, in which Jesus is seen coming out of the tomb with his head reaching up above the clouds and followed by a talking cross!</p>
<h5>D. The fact that women&rsquo;s testimony was worthless in first century Palestine counts in favor of the women&rsquo;s role in discovering the empty tomb.</h5>
<p>The testimony of women was regarded as so worthless that it could not even be admitted into a Jewish court of law. Any later legendary story would certainly have made male disciples discover the empty tomb.</p>
<h5>E. The earliest Jewish allegation that the disciples had stolen Jesus&rsquo; body (Matt. 28.15) shows that the body was in fact missing from the tomb.</h5>
<p>The earliest Jewish response to the disciples&rsquo; proclamation, &ldquo;He is risen from the dead!&rdquo; was not to point to his occupied tomb and to laugh them off as fanatics, but to claim that they had taken away</p>
<p>Jesus&rsquo; body. Thus, we have evidence of the empty tomb from the very opponents of the early Christians.</p>
<p>One could go on, but I think that enough has been said to indicate why, in the words of Jacob Kremer, an Austrian specialist in the resurrection, &ldquo;By far most exegetes hold firmly to the reliability of the biblical statements concerning the empty tomb.&rdquo;ii</p>
<h4>III. On multiple occasions and under various circumstances, different individuals and groups of people experienced appearances of Jesus alive from the dead.</h4>
<p>This is a fact which is almost universally acknowledged among New Testament scholars, for the following reasons:</p>
<h5>A. The list of eyewitnesses</h5>
<p>To Jesus&rsquo; resurrection appearances which is quoted by Paul in I Cor. 15. 5-7 guarantees that such appearances occurred. These included appearances to Peter (Cephas), the Twelve, the 500 brethren, and James.</p>
<h5>B. The appearance</h5>
<p>Traditions in the gospels provide multiple, independent attestation of these appearances. This is one of the most important marks of historicity. The appearance to Peter is independently attested by Luke, and the appearance to the Twelve by Luke and John. We also have independent witness to Galilean appearances in Mark, Matthew, and John, as well as to the women in Matthew and John.</p>
<h5>C. Certain appearances have earmarks of historicity.</h5>
<p>For example, we have good evidence from the gospels that neither James nor any of Jesus&rsquo; younger brothers believed in him during his lifetime. There is no reason to think that the early church would generate fictitious stories concerning the unbelief of Jesus&rsquo; family had they been faithful followers all along. But it is indisputable that James and his brothers did become active Christian believers following Jesus&rsquo; death. James was considered an apostle and eventually rose to the position of leadership of the Jerusalem church. According to the first century Jewish historian Josephus, James was martyred for his faith in Christ in the late AD 60s. Now most of us have brothers. What would it take to convince you that your brother is the LORD, such that you would be ready to die for that belief? Can there be any doubt that this remarkable transformation in Jesus&rsquo; younger brother took place because, in Paul&rsquo;s words, &ldquo;then he appeared to James&rdquo;?</p>
<p>Even Gert L&uuml;demann, the leading German critic of the resurrection, himself admits, &ldquo;It may be taken as historically certain that Peter and the disciples had experiences after Jesus&rsquo; death in which Jesus appeared to them as the risen Christ.&rdquo;iii</p>
<h4>IV. The original disciples believed that Jesus was risen from the dead despite their having predisposition to the contrary.</h4>
<p>Think of the situation the disciples faced after Jesus&rsquo; crucifixion:</p>
<h5>A. Their leader was dead.</h5>
<p>And Jews had no belief in a dying, much less rising, Messiah. The Messiah was supposed to throw off Israel&rsquo;s enemies (= Rome) and re-establish a Davidic reign--not suffer the ignominious death of criminal.</p>
<h5>B. According to Jewish law, Jesus&rsquo; execution as a criminal showed him out to be a heretic, a man literally under the curse of God (Deut. 21.23).</h5>
<p>The catastrophe of the crucifixion for the disciples was not simply that their Master was gone, but that the crucifixion showed, in effect, that the Pharisees had been right all along, that for three years they had been following a heretic, a man accursed by God!</p>
<h5>C. Jewish beliefs about the afterlife precluded anyone&rsquo;s rising from the dead before the general resurrection at the end of the world.</h5>
<p>All the disciples could do was to preserve their Master&rsquo;s tomb as a shrine where his bones could reside until that day when all of Israel&rsquo;s righteous dead would be raised by God to glory.</p>
<p>Despite all this, the original disciples believed in and were willing to go to their deaths for the fact of Jesus&rsquo; resurrection. Luke Johnson, a New Testament scholar from Emory University, muses, &ldquo;some sort of powerful, transformative experience is required to generate the sort of movement earliest Christianity was . . . .&rdquo;iv&nbsp;N. T. Wright, an eminent British scholar, concludes, &ldquo;that is why, as a historian, I cannot explain the rise of early Christianity unless Jesus rose again, leaving an empty tomb behind him.&rdquo;v</p>
<p>In summary, there are four facts agreed upon by the majority of scholars who have written on these subjects which any adequate historical hypothesis must account for: Jesus&rsquo; honorable burial by Joseph of Arimathea, the discovery of his empty tomb, his post-mortem appearances, and the origin of the disciples&rsquo; belief in his resurrection.</p>
<p>Now the question is: What is the best explanation of these four facts?</p>
<p>Most sholars probably remain agnostic about this question. But the Christian can maintain that the hypothesis that best explains these facts is, &ldquo;God raised Jesus from the dead.&rdquo;</p>
<p>Conclusion</p>
<p>In his book Justifying Historical Descriptions, historian C. B. McCullagh lists six tests which historians use in determining what is the best explanation for given historical facts.vi&nbsp;The hypothesis &ldquo;God raised Jesus from the dead&rdquo; passes all these tests:</p>
<p>1. It has great explanatory scope:</p>
<p>It explains why the tomb was found empty, why the disciples saw post-mortem appearances of Jesus, and why the Christian faith came into being.</p>
<p>2. It has great explanatory power:</p>
<p>It explains why the body of Jesus was gone, why people repeatedly saw Jesus alive despite his earlier public execution, and so forth.</p>
<p>3. It is plausible:</p>
<p>Given the historical context of Jesus&rsquo; own unparalleled life and claims, the resurrection serves as divine confirmation of those radical claims.</p>
<p>4. It is not ad hoc or contrived:</p>
<p>Tt requires only one additional hypothesis: that God exists. And even that needn&rsquo;t be an additional hypothesis if one already believes that God exists.</p>
<p>5. It is in accord with accepted beliefs.</p>
<p>The hypothesis: &ldquo;God raised Jesus from the dead&rdquo; doesn&rsquo;t in any way conflict with the accepted belief that people don&rsquo;t rise naturally from the dead. The Christian accepts that belief as wholeheartedly as he accepts the hypothesis that God raised Jesus from the dead.</p>
<p>6. It far outstrips any of its rival hypotheses in meeting conditions (1)-(5).</p>
<p>Down through history various alternative explanations of the facts have been offered, for example, the conspiracy hypothesis, the apparent death hypothesis, the hallucination hypothesis, and so forth. Such hypotheses have been almost universally rejected by contemporary scholarship. None of these naturalistic hypotheses succeeds in meeting the conditions as well as the resurrection hypothesis (see box).</p>
<p>Now this puts the skeptical critic in a rather desperate situation. A few years ago, I participated in a debate on the resurrection of Jesus with a professor at the University of California, Irvine. He had written his doctoral dissertation on the resurrection, and he was thoroughly familiar with the evidence. He could not deny the facts of Jesus&rsquo; honorable burial, empty tomb, post-mortem appearances, and the origin of the disciples&rsquo; belief in the resurrection. So his only recourse was to come up with some alternate explanation of those facts.</p>
<p>And so he argued that Jesus of Nazareth had an unknown identical twin brother, who was separated from him as an infant and grew up independently, but who came back to Jerusalem at the time of the crucifixion, stole Jesus&rsquo; body out of the tomb, and presented himself to the disciples, who mistakenly inferred that Jesus was risen from the dead! Now I won&rsquo;t bother to go into how I went about refuting this theory. But I think the example is illustrative of the desperate lengths to which skepticism must go in order to refute the evidence for the resurrection of Jesus. Indeed, the evidence is so powerful that today one of the world&rsquo;s leading Jewish theologians, Pinchas Lapide, who teaches in Israel, has declared himself convinced on the basis of the evidence that the God of Israel raised Jesus of Nazareth from the dead! vii</p>
<p>The significance of the resurrection of Jesus lies in the fact that it is not just any old Joe Blow who has been raised from the dead, but Jesus of Nazareth, whose crucifixion was instigated by the Jewish leadership because of his blasphemous claims to divine authority. If this man has been raised from the dead, then the God whom he allegedly blasphemed has clearly vindicated his claims. Thus, in an age of religious relativism and pluralism, the resurrection of Jesus constitutes a solid rock on which Christians can take their stand for God&rsquo;s decisive self-revelation in Jesus.</p>
<p>i John A. T. Robinson, The Human Face of God (Philadelphia: Westminster, 1973), p. 131.</p>
<p>ii Jacob Kremer, Die Osterevangelien--Geschichten um Geschichte (Stuttgart: Katholisches Bibelwerk, 1977), pp. 49-50.</p>
<p>iii Gerd L&uuml;demann, What Really Happened to Jesus?, trans. John Bowden (Louisville, Kent.: Westminster John Knox Press, 1995), p. 80.</p>
<p>iv Luke Timothy Johnson, The Real Jesus (San Francisco: Harper San Francisco, 1996), p. 136.</p>
<p>v N. T. Wright, &ldquo;The New Unimproved Jesus,&rdquo; Christianity Today (September 13, 1993), p. 26.</p>
<p>vi C. Behan McCullagh, Justifying Historical Descriptions (Cambridge: Cambridge University Press, 1984), p. 19.</p>
<p>vii Pinchas Lapide, The Resurrection of Jesus, trans. Wilhelm C. Linss (London: SPCK, 1983).</p>
</div>
	</div>
</div>
</div>
</div>
	</div>
		</div>
	</div>
</div>
</div><div class="uabb-js-breakpoint" style="display: none;"></div><p>The post <a href="https://pastorlife.com/the-resurrection-of-jesus/">The Resurrection of Jesus</a> appeared first on <a href="https://pastorlife.com">PastorLife</a>.</p>
]]></content:encoded>
					
		
		
			</item>
		<item>
		<title>The First Easter Sermon</title>
		<link>https://pastorlife.com/the-first-easter-sermon/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=the-first-easter-sermon</link>
		
		<dc:creator><![CDATA[Sherry Hefner]]></dc:creator>
		<pubDate>Mon, 16 Mar 2026 18:57:42 +0000</pubDate>
				<category><![CDATA[Sermons]]></category>
		<guid isPermaLink="false">https://dbmdev.com/pastor/?p=7356</guid>

					<description><![CDATA[<p>Title: The First Easter Sermon Bible Book: John 20 : 1-18 Author: Mark Adams Subject: Life; Resurrection; Easter; Witnessing; Missions; [&#8230;]</p>
<p>The post <a href="https://pastorlife.com/the-first-easter-sermon/">The First Easter Sermon</a> appeared first on <a href="https://pastorlife.com">PastorLife</a>.</p>
]]></description>
										<content:encoded><![CDATA[<div class="fl-builder-content fl-builder-content-7356 fl-builder-content-primary fl-builder-global-templates-locked" data-post-id="7356"><div class="fl-row fl-row-full-width fl-row-bg-none fl-node-n0rh2pzf6o47 fl-row-default-height fl-row-align-center" data-node="n0rh2pzf6o47">
	<div class="fl-row-content-wrap">
								<div class="fl-row-content fl-row-full-width fl-node-content">
		
<div class="fl-col-group fl-node-vrknuigalwhy" data-node="vrknuigalwhy">
			<div class="fl-col fl-node-zsxeoal87g1y fl-col-bg-color" data-node="zsxeoal87g1y">
	<div class="fl-col-content fl-node-content"><div class="fl-module fl-module-rich-text fl-node-0ihluvnojrzt" data-node="0ihluvnojrzt">
	<div class="fl-module-content fl-node-content">
		<div class="fl-rich-text">
	<p>Title: The First Easter Sermon</p>
<p>Bible Book: John 20 : 1-18</p>
<p>Author: Mark Adams</p>
<p>Subject: Life; Resurrection; Easter; Witnessing; Missions; Mary Magdalene</p>
<p>Objective: </p>
<h5>Introduction</h5>
<p>1 &ndash; Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. 2 &ndash; So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, &ldquo;They have taken the Lord out of the tomb, and we don&rsquo;t know where they have put Him!&rdquo; 3 &ndash; So Peter and the other disciple started for the tomb. 4 &ndash; Both were running, but the other disciple outran Peter and reached the tomb first. 5 &ndash; He bent over and looked in at the strips of linen lying there but did not go in. 6 &ndash; Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, 7 &ndash; as well as the cloth that had been wrapped around Jesus&rsquo; head. The cloth was still lying in its place, separate from the linen. 8 &ndash; Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. 9 &ndash; (They still did not understand from Scripture that Jesus had to rise from the dead.) 10 &ndash; Then the disciples went back to where they were staying. 11 &ndash; Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb 12 &ndash; and saw two angels in white, seated where Jesus&rsquo; body had been, one at the head and the other at the foot. 13 &ndash; They asked her, &ldquo;Woman, why are you crying?&rdquo; &ldquo;They have taken my Lord away,&rdquo; she said, &ldquo;and I don&rsquo;t know where they have put Him.&rdquo; 14 &ndash; At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus. 15 &ndash; He asked her, &ldquo;Woman, why are you crying? Who is it you are looking for?&rdquo; Thinking He was the gardener, she said, &ldquo;Sir, if You have carrie&nbsp; Him away, tell me where You have put Him, and I will get Him.&rdquo; 16 &ndash; Jesus said to her, &ldquo;Mary.&rdquo; She turned toward Him and cried out in Aramaic,&nbsp; &quot;Rabboni!&rdquo; (which means &ldquo;Teacher&rdquo;). 17 &ndash; Jesus said, &ldquo;Do not hold on to Me, for I have not yet ascended to the Father. Go instead to My brothers and tell them, &lsquo;I am ascending to My Father and your Father, to My God and your God.&rsquo;&rdquo; 18 &ndash; Mary Magdalene went to the disciples with the news: &ldquo;I have seen the Lord!&rdquo; And she told them that He had said these things to her.</p>
<p>In the months since my mom died my siblings and I spent a lot of time going through all the boxes in her basement. In those boxes we found things we had never seen - pictures from early in my parents&rsquo; lives, their report cards from grade school - letters mom and dad wrote to each other when they were dating - things like that.</p>
<p>One of the most interesting things that we unearthed was a term paper dad had written in 1954. It was for a seminary class and he had entitled it: &ldquo;The Sea of Grief: A Study of Bereavement.&rdquo; He got an &ldquo;A-,&rdquo; but the teacher wrote &ldquo;late&rdquo; on it - so I&rsquo;m thinking he would have gotten an &ldquo;A&rdquo; if he had turned it in on time. And I can understand his tardiness. I mean, like most seminarians, dad had a lot to juggle. In addition to his classes he pastored a little church about an hour away in a little town called Beaver Dam, Kentucky; he worked part-time pumping gas at a filling station, (those were the days when you didn&rsquo;t pump your own) - and of course, there was a time-consuming new baby boy in their cramped apartment - ME.</p>
<p>The thing that caught my eye was the beginning of his paper - because in those opening paragraphs dad shared an experience from his time in the Navy during WWII. Dad was a veteran of that great conflict - but he never talked much about it, so I paid special attention to this window into that part of his life. Here&rsquo;s what Dad shared:</p>
<p>&ldquo;I carry many memories from my three years in the U.S. Navy, but there is one which remains stamped very vividly upon my mind. It is also a haunting memory. It occurred in the deep of the night - about 2:30A.M. - when I was on watch and making the rounds through the sleeping quarters of &lsquo;boot camp.&rsquo; I watched over sleeping men - but they were young men - men who had been suddenly separated from their normal way of life: men cut off from the usual routines - the little freedoms ordinarily taken for granted, the hopes and dreams of normal life here in our nation; men separated from their homes and loved ones. For some reason I paused this night and listened - and then for the first time I HEARD THEIR CRIES. I realized that they were the quiet pillow-muffled cries and sobs of men who were grieved, homesick, and lonely. That night on guard duty ten years ago came to mind as I read Psalm 107 where it says, &lsquo;Their soul is melted because of trouble. They reel to and fro, and stagger like a drunken man, and are at their wit&rsquo;s end. Then they cry unto the Lord in their trouble.&rsquo;&rdquo;</p>
<p>I imagine guards on duty in the wee hours of the morning at boot camps still hear cries like that. And, of course, boot camp is not the only place weeping can be heard these days. In fact, I think if you and I could somehow be empowered to walk through this weary world of ours - we&rsquo;d hear weeping - from those grieving the deaths of loved ones in the latest shootings - shootings that have become the norm here in America. It hit me as I watched the father weeping after he had been told his 22-year-old son - was one of those shot in that night club in California - it hit me that we seem to always have a &ldquo;shooting of the week.&rdquo; Do you remember when that kind of thing was rare? Not anymore.</p>
<p>We&rsquo;d hear weeping from the people in North Carolina and Florida whose homes and livelihoods have been wiped out by the last two hurricanes - and families who have fled their homes in California because of another wild fire. If we walked through surgical waiting rooms and funeral homes and prisons, we&rsquo;d hear people weeping.</p>
<p>But we wouldn&rsquo;t necessarily have to go far to hear weeping. I mean, of us deal with things that cause us to mourn. And there is nothing wrong with that. Tears are a gift from God that help us process our emotions. They can be a very effective outlet for our fears and sorrows. I believe this is one reason Jesus said, &ldquo;Blessed are those who mourn.&rdquo;</p>
<p>The reason I bring all this up is because the next person in the Bible we are connecting to in this series - was the first person Jesus appeared to after His resurrection - and she was weeping at the time. Her name was Mary Magdalene.</p>
<p>I&rsquo;m sure she is familiar to you because she is not an obscure person in the Scriptures. She is mentioned in all four Gospels - a total of 14 times in the Bible. In fact, she is the second-most mentioned woman in the New Testament. Only Jesus&rsquo; mother is mentioned more. But rather than starting by talking about who Mary WAS - let&rsquo;s talk about who she WASN&rsquo;T because - whereas she is one of the best-known people in the Bible - she is also one of the least understood.</p>
<p>So, who WASN&rsquo;T Mary Magdalene?</p>
<h6>1. First, she wasn&rsquo;t a fallen woman - a woman of the streets.</h6>
<p>This is important to note because that&rsquo;s the first thing that comes into the minds of most people when they hear her name - but they are wrong. Mary is often confused with the woman caught in the act of adultery and saved from stoning by Jesus. Some say she was the unnamed woman of ill repute in Luke&rsquo;s gospel who anointed Jesus&rsquo; feet with perfume. But that makes no sense because Luke was too thorough to leave out that detail. I mean, if it had been Mary, Luke would have said so. The fact is - there is no Scriptural basis for either of these common assumptions. The reason many people think of Mary as a fallen woman is because of a sermon preached by Pope Gregory the Great in the 6<sup>th</sup> century. Pope Gregory did a lot of great things - which is why he&rsquo;s one of the few popes with &ldquo;Great&rdquo; added to his name, but this is one time Gregory messed up.</p>
<p>He didn&rsquo;t rightly divide God&rsquo;s Word of Truth in that sermon.</p>
<p>And - since it&rsquo;s easier for sinful people like you and me to believe bad than good - Gregory&rsquo;s false words became truth - giving Mary Magdalene a bad rap for centuries. Not too long ago the Catholic church admitted their pope&rsquo;s error - but it was too late. The damage had already been done.</p>
<p>Here&rsquo;s another thing Mary Magdalene WASN&rsquo;T.</p>
<h6>2. She wasn&rsquo;t necessarily young.</h6>
<p>There is nothing in the Bible about her age. So - pictures like this are probably not accurate.</p>
<p>In fact, I think we could easily infer that she was much older - and I say that for a few reasons.</p>
<ul>
<li>First, whenever she is mentioned in a list of Jesus&rsquo; female followers she is always cited first - which tells me she had a special place of respect among them - the kind of respect usually given to someone who has lived a while.</li>
<li>Second, she is never mentioned in relationship to someone else - which I think probably indicates she was a widow.</li>
<li>And third, she was obviously a woman of wealth because, like the rest of Jesus female followers she helped underwrite the cost of Jesus&rsquo; ministry. As Luke 8:3 says, &ldquo;These women were helping to support them out of their own means.&rdquo;</li>
</ul>
<p>I don&rsquo;t think YOUNG women tended to be women of means - in my mind, wealth comes with age.</p>
<p>3. She wasn&rsquo;t the person of Filmdom</p>
<p>Here&rsquo;s something else. Mary Magdalene wasn&rsquo;t the person depicted in all the extra-biblical legends including silly books like The Da Vinci Code.</p>
<p>These legends began not in the 1<sup>st</sup> century but hundreds of years later in the early Middle Ages. There was even a book supposedly written by her called The Gospel of Mary. That book and others like it are nothing but bunk - trash. They were written a millennia after Jesus&rsquo; ascension - and marked as false writings immediately by the church of that day.</p>
<p>In spite of that, sadly, this extra-biblical stuff has continued from the middle-ages to the 21<sup>st</sup> century. Mary has become sort of an icon for women in the &ldquo;spiritual&rdquo; fringe of the feminist movement who look to her as a goddess figure. Dan Brown&rsquo;s, <u>Da Vinci Code</u>, encouraged this by taking those false legends and weaving them into an elaborate conspiracy theory that included the suggestion - that Jesus and Mary Magdalene were secretly married and had children - and that the cup of Christ was actually Mary&rsquo;s womb. Others go so far as to say that Mary was the &ldquo;disciple Jesus loved&rdquo; who is mentioned in John&rsquo;s gospel. This kind of stuff is not worth the paper it is printed on.</p>
<p>That&rsquo;s NOT the real Mary Magdalene.</p>
<h6>4. Mary&rsquo;s last name was not Magdalene</h6>
<p>That reminds me of one more thing we need to know. Mary&rsquo;s last name wasn&rsquo;t &ldquo;Magdalene.&rdquo;</p>
<p>That word just tells us where she was from - a village called Magdala. It was located on the northwest shore of the Sea of Galilee about five and a half miles south and west of Capernaum.</p>
<p>I remember a few years ago when we were there our tour guide pointed out the excavations of Magdala as we left our hotel in Tiberias and drove by them on our way to Capernaum. The Bible tells us Jesus did a lot of exorcisms in that region - which is our cue to change directions - going from things Mary wasn&rsquo;t - to things she WAS.</p>
<h4>I. She was Possessed by Seven Demons</h4>
<p>The Bible tells us she was possessed by seven demons.</p>
<p>I mean, Mary did have a dark past - but not in the sexual area. Jesus had freed her from that past - a past life of demonic bondage.</p>
<p>Now, the symptoms of demonic possession in the New Testament were varied.</p>
<ul>
<li>Demoniacs were sometimes people who had been driven insane - like the two men mentioned in Mark&rsquo;s gospel - men who behaved so fiercely that no one dared approach them. At least one of them deliberately mutilated himself with stones.</li>
<li>Sometimes demon possession manifested itself in physical infirmities like blindness (Matt 12:22) or deafness (Mark 9:25) or the inability to speak (Matt 9:32) - or fits and seizures (Mark 1, Luke 9).</li>
</ul>
<p>But don&rsquo;t make the mistake that many do and think that the biblical descriptions of demon possession are just the 1<sup>st</sup> century way of explaining illness. I say that because the Bible makes a clear distinction between demon possession and diseases including epilepsy and paralysis.</p>
<p>For example, Matthew 4:24 separates it from physical disease when it says, &ldquo;News about Him (Jesus) spread all over Syria, and people brought to him all who were ill with various diseases - those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed; and He healed them.&rdquo;</p>
<p>To underscore the fact that Mary wasn&rsquo;t a woman of ill repute I need to point out that in the Bible demon possession is portrayed as an affliction, not a sin per se. None of the demonized people in the New Testament is explicitly associated with immoral behavior. No - they were afflicted, tormented people treated as outcasts, pariahs. And that&rsquo;s what life was like for Mary - before Jesus freed her. Her wealth meant nothing because she was a prisoner of demons. I can&rsquo;t imagine what it was like - but I&rsquo;m sure she suffered depression, anxiety, loneliness, shame and of course almost constant FEAR - like a non-stop panic attack.</p>
<p>This is a good time to point out that the Bible says one of the reasons Jesus came was to &ldquo;destroy the devil&rsquo;s work&rdquo; (1<sup>st</sup> John 3:8) and that&rsquo;s what Jesus did for Mary. He freed her from all that fear and depression and loneliness. He gave her life purpose and meaning. Now - stop for a moment ant try to put yourself in Mary&rsquo;s sandals! Think of living your life with seven demons of Hell constantly filling your mind with evil thoughts. Imagine what it would be like to see the world through their influence. It would be a literal living, waking nightmare. I can&rsquo;t help but think of those scenes in scary movies when someone has a nightmare, wakes up - but then realizes they are still in the nightmare.</p>
<p>Well, Jesus &ldquo;woke&rdquo; her up from that. In my mind that would be a more powerful miracle than being healed of some physical disease. This leads to another thing we KNOW about Mary.</p>
<h4>II. She was a Disciple of Jesus</h4>
<p>&nbsp;She was a disciple of Jesus. Once Jesus freed her, she followed Him. And I can understand why she would want do - can&rsquo;t you!? Like the Gaderene Demoniac, she was so thankful, she wanted to do nothing but give her life in service to Jesus. And that&rsquo;s what she did. From that point on she joined the close circle of disciples who traveled with Jesus on His long journeys. By the way, I agree with John MacArthur who stresses the fact that there was nothing inappropriate about Jesus&rsquo; practice of allowing women disciples to be His followers. Remember, Jesus&rsquo; enemies were constantly looking for reasons to accuse Him and they never said anything about Him having improper relationships with those women. I mean they called Him a glutton and a wine bibber - they even said HE was a servant of Satan - but no accusation was made on how Jesus related to the women in His band of disciples. If there was ANY hint of impropriety you can be sure they would have used it!</p>
<p>And - I have to stop at this point and remind you that Jesus elevated the status of women in His culture. In those days, women lived in a definite &ldquo;less than men&rdquo; world.</p>
<ul>
<li>They were forbidden to go beyond a certain point in the Temple.</li>
<li>They could not be witnesses in court.</li>
<li>Men could divorce them on a whim. &ldquo;You burned the eggs! Get out!&rdquo;</li>
</ul>
<p>Jesus rejected all that. He welcomed women. He taught them as equals to His male followers - other Rabbis would not think of doing this.</p>
<ul>
<li>Plus, Jesus talked to women - remember the woman at the well and the woman with an issue of blood? Conversations with a woman in public were a no-no.</li>
</ul>
<p>But Jesus brushed aside all that nonsense - every discrimination and injustice.</p>
<p>Ed Silvoso writes. &ldquo;One of the main reasons Christianity spread so rapidly in the early years is because its message restored honor and inner worth to half of the world&rsquo;s population, this is, women.&rdquo;</p>
<p>Here&rsquo;s the MAIN thing that we know about Mary.</p>
<h4>III. She was one of the last at the cross and first at the tomb.</h4>
<p>John tells us that Mary and the other women, took their stand beneath the cross where Jesus hung. In fact, they were close enough to hear Jesus speak to John and Mary when He committed His mother to the beloved disciple&rsquo;s care. Matthew tells us that as the crucifixion went on the crowds pressed in forcing the women back to where they were forced to &ldquo;look on from afar&rdquo; (Matthew 27:55) But the fact is Mary and the other women remained to the end even though most of His male followers had long since gone into hiding. Even when Jesus died, and His body was taken from the cross - -Mary and the others were still there.</p>
<p>I told my Chronological Bible Readers this week that one thing the Gospel accounts tells us about Mary Magdalene and Jesus&rsquo; other female disciples, is that - -if it weren&rsquo;t for them - -there&rsquo;s a good chance the disciples would not have known where Jesus was buried. Mark&rsquo;s gospel says, &ldquo;So Joseph (of Arimathea) brought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. Mary Magdalene and Mary the mother of Joseph saw where it [Jesus&rsquo; body] was laid.&rdquo; (Mark 15:46ff)</p>
<p>Matthew and Luke underscore the same detail. I suppose the male disciples could have asked Joseph where the tomb was - but there&rsquo;s no indication that happened. As I said, the eleven were behind closed doors in hiding. Only the women bravely following Jesus&rsquo; body to the tomb.</p>
<p>In fact, G. Campbell Morgan believes Mary stayed a long time at the tomb - only going home in the wee hours of the morning. Can you imagine the thoughts that must have gone through her mind as she stayed in that lonely cemetery, thinking about what had happened? The Man Who had delivered her from demon possession was dead so she must have wondered, &ldquo;Are the demons going to come back? Is my life going to go back to being the terrible, constant horror it was before I met Him?&rdquo; Maybe she stayed by the tomb thinking that would somehow protect her. I don&rsquo;t know - but all sorts of things must have gone through her mind as she waited. She came back early that Sunday morning so early that it was still dark. And when she did, she found that not only was her Lord dead, but His body was missing. When she saw that, she began to weep. In fact, she was so overcome with grief that she couldn&rsquo;t comprehend what was happening even after she received word from the angels that the Resurrection had taken place. In my mind, the darkness of that early morning was more than just physical for Mary. I mean, her mind was still darkened. She could not embrace the fact that Christ was alive, that He had risen from the dead.</p>
<p>Well, Mary and the other women went to tell the male disciples about the empty tomb. Peter and John followed them back to the tomb and then left - still not fully understanding what had happened. After they had gone, two angels appeared and asked Mary why she was weeping - and still blind to what had happened - she said, &ldquo;They have taken my Lord away, and I don&rsquo;t know where they have put Him.&rdquo; Then she turned around and told the Man she thought was the gardener the same thing. Perhaps her made it hard for her to see.</p>
<p>Now, look at verse 16. &ldquo;Jesus said to her, &ldquo;Mary.&rdquo; She turned toward Him and cried out in Aramaic, &ldquo;Rabboni!&rdquo; (which means &lsquo;Teacher&rsquo;). I can&rsquo;t help but think of ten chapters earlier when Jesus said, &ldquo;I&rsquo;m the Good Shepherd. I know My sheep. They hear My voice; they know My voice. And I call them by name.&rdquo;</p>
<p>Now, listen closely because these next verses are often misinterpreted. Many have said Mary was about to touch Jesus but He stopped her and said, &ldquo;No - don&rsquo;t do that. Don&rsquo;t touch Me for I have not yet ascended to My Father.&rdquo; With this flawed understanding many have taught that when Jesus rose from the dead He did so weakly - insubstantial - not solid - They&rsquo;ve said that He told Mary not to touch Him until He had time to got to Heaven and be &ldquo;re-charged&rdquo; - or &ldquo;solidified.&rdquo; But that&rsquo;s not what the Bible says because when Jesus rose He did so VICTORIOUSLY - BODILY. He CONQUERED death fully and completely! Our resurrected Lord could be touched. Remember what Kevin said about Jesus&rsquo; invitation to Thomas last week?</p>
<p>Jesus had flesh and bones. He ate food. He was not some ghost. Look at verse 17. Jesus doesn&rsquo;t say, &ldquo;Don&rsquo;t touch Me.&rdquo; He says, &ldquo;Don&rsquo;t HOLD ON to Me.&rdquo; A literal translation would be &ldquo;Stop clinging to Me.&rdquo; So, here&rsquo;s what happened. When Mary realized the &ldquo;gardener&rdquo; was Jesus - when she realized that what the angels had said was true - when she heard her name spoken by that voice she would never forget - when she wiped her eyes and saw it was Jesus - she did what you and I would have done. She grabbed on to Him as if to never let go. That&rsquo;s how happy she was to see Him. So, Jesus said, &ldquo;You don&rsquo;t have to cling to Me Mary. I haven&rsquo;t ascended to the Father yet. That&rsquo;s not for 40 more days. There&rsquo;s plenty of time for hugging later! Now, let go - and run tell the others what you have seen!&rdquo;</p>
<p>Okay - what can we learn from our Biblical connection with Mary Magdalene?</p>
<h5>A. First, we can learn that Jesus invites us all to COME.</h5>
<p>I mean, there is definitely an &ldquo;inviting&rdquo; in Jesus&rsquo; tone when He called Mary&rsquo;s name on that first Easter morning. Jesus was saying, &ldquo;I know the burden you have been bearing. Come to Me Mary!&rdquo; And He says the same thing to you and me. Our Lord WANTS us to bring Him our tears - our fears - our sorrows. Do you remember the rest of that verse I quoted earlier? &ldquo;Blessed are those who mourn - for they shall be comforted.&rdquo; When someone you love is so upset they are weeping - what do you want to do? Right you want to grab them in your arms and hold them tight and tell them everything will be okay. Well, like a loving Father, Jesus&rsquo; arms are open to do exactly that - to comfort us. As Jesus says in Matthew 11:28, &ldquo;Come to Me, all you who are weary and burdened, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.&rdquo; In John 6:37 Jesus says, &ldquo;Whoever comes to Me I will in no wise cast away.&rdquo; In John 7:37 He said, &ldquo;If anyone is thirsty LET HIM COME!&rdquo; Mary&rsquo;s experience is a reminder of the truth that Jesus invites us to come to Him with our doubts and our fears - come to Him with our questions - like He did Thomas - when He invited the him to COME and touch His hands and His side.</p>
<p>Perhaps this morning you are facing some struggle - a biggie that makes you feel like weeping. Come to Jesus. As the Bible says, &ldquo;He will in no wise cast you out.&rdquo; Jesus will welcome you and embrace you just as He did Mary.</p>
<p>Here&rsquo;s something else her experience with Jesus tells us.</p>
<h5>B. It tells us that Jesus invites us to SEE.</h5>
<p>Our Lord in essence told Mary to wipe her eyes and look - see that He wasn&rsquo;t the gardener - see that He, Jesus, is risen! And, He invites us to do the same thing - to look and see that the grave could not hold Him - that He is alive. In fact, today, anyone who LOOKS into Jesus&rsquo; resurrection - anyone who investigates what happened that first Easter morning - will SEE as Mary did, that He conquered death on that first Easter Morning for His tomb is empty. And - the same can&rsquo;t be said for any other religious leader. I challenge you to look in THEIR tombs.</p>
<p>Confucius, Buddha, Mohammed&ndash;they are all in the grave. But Jesus Christ isn&rsquo;t. His tomb is empty. Jesus Christ alone possessed the power to overcome the grave. And since Jesus can obviously overcome death - well, that means He can overcome anything - so faith in Him is the answer to all the &ldquo;tears&rdquo; of life. If He can beat death - there&rsquo;s nothing He CAN&rsquo;T beat. As Paul puts it in Romans 8, &ldquo;Neither death nor life, neither angels nor demons, (I bet Mary loved that part!) - neither the present nor the future, nor any powers - neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.&rdquo;</p>
<p>When we look and see that Jesus is risen we can know that He is Who He claimed to be. And that fact is like a domino - toppling down everything that causes us fear.</p>
<ul>
<li>Loneliness - CHECK! In relation to Jesus we are never alone again.</li>
<li>Tough decision to make - CHECK! He is our constant guide.</li>
<li>Temptation - CHECK - Jesus gives us the power to resist sin -</li>
<li>And as I already said, death - CHECK - Jesus said, &ldquo;Because I live you will also live!&rdquo; (John 14:19)</li>
</ul>
<p>This is a great thing for us to follow Mary&rsquo;s example and see because let&rsquo;s face it - everyone fears death. This fear is why hospital shows are always a hit on TV. We are fascinated with being able to control our mortality through medical advances so we don&rsquo;t miss an episode thanks to our DVRs. This fear is why drug commercials are so prevalent on television. Think about it. Why do pharmaceutical companies advertise, Lyrica and Eliquis and Latuda and Celebrex and Chantix?</p>
<p>Because they know all people fear sickness - sickness reminds us that we are mortal so we are VERY interested in anything that helps. They know we&rsquo;ll watch those commercials and ask our docs if we could get a prescription. This fear of death is why there are constant studies done about what to eat and drink. There&rsquo;s almost a panic about it. I mean, one day the &ldquo;experts&rdquo; say, &ldquo;Don&rsquo;t drink coffee. It&rsquo;s bad for you.&rdquo; The next day they say, &ldquo;Drink coffee - it can prevent Alzheimer&rsquo;s&rdquo; One day the &ldquo;experts&rdquo; say, &ldquo;Don&rsquo;t eat eggs - and steer clear of butter. Those things will kill you.&rdquo; Not many months later the experts are saying, &ldquo;Eggs are the perfect food and Paula Deen was right - put a stick of butter in everything. It&rsquo;s good for you.&rdquo; Some experts say, &ldquo;Eat like the dinosaurs - embrace salads - go Paleo!&rdquo; Others say, &ldquo;Eat like the cave-man - don&rsquo;t eat LIKE the dinos - EAT the dinos! Meat is what you should eat.&rdquo; Do you see what I mean? It&rsquo;s like there is a constant fear - people worrying about every bite potentially bringing death on sooner.</p>
<p>Well, the answer to that fear - is Jesus - because anyone who looks will SEE that Jesus is risen. And as He told Nicodemus, &ldquo;whoever believes in Me will not perish but have everlasting life!&rdquo;</p>
<p>If you are bound by fear of death - put your faith in Jesus. He died on that cross and rose again so you don&rsquo;t have to fear this great enemy anymore. More than anything Jesus wants you to COME to Him and SEE that.</p>
<p>Here&rsquo;s one more thing we can learn from Mary.</p>
<h5>C. Jesus commissions us to GO.</h5>
<p>Look at verse 17. Jesus told Mary to go and tell the disciples what she had seen. She did - she delivered the very first Easter Sermon. She was the first person to say, &ldquo;He is RISEN!&rdquo; And all Christians are commissioned to do the same. It&rsquo;s our God-given job to tell people about our Risen Lord - Jesus Who forgives sin and welcomes us with open arms - and comforts us and guides us - saves us and redeems us.</p>
<p>You know, I have a confession to make. Other than the VISION sermon - the sermon I feel the most pressure about - is the EASTER sermon. I want to get it right because I know a lot of CEO&rsquo;s will be present that day. I&rsquo;m referring to the people who come on C.hristmas and E.aster O.nly - CEO&rsquo;S. I mean, this is my only shot with those guys and gals so I want to get it right.</p>
<p>Well, listen. If you&rsquo;ve accepted Jesus&rsquo; invitation to COME. If you&rsquo;ve SEEN that Jesus is risen. If you&rsquo;ve experienced His forgiveness and restoration and friendship - then you are in the same boat as me. You have a God-given task to share your own &ldquo;Easter Sermon&rdquo; all the time. Your neighbors and co-workers are your congregation. They need YOU to go and tell them that Jesus is risen - that He is the answer to all our fears.</p>
<p>Connecting with Mary Magdalene is a great thing to do because it reminds us that we can COME to Jesus with our sorrows and fears; She reminds us that Jesus invites us to SEE that He is risen so there is nothing we need fear again - a relationship with Him is the answer to all our weepings in life. And our God-given job is to GO and tell people all that.</p>
<h5>Conclusion</h5>
<p>This week I read about a 19-year-old Muslim woman who applied these principles we&rsquo;ve learned from Mary Magdalene to her own life. She was baptized in 2003 and gave the following testimony.</p>
<p>&ldquo;I choose this day to love and serve Jesus Christ as the Lord, the Messiah, the rest of my life. My name is Humaira Kahn Kabir. I became a Christian 5 months ago. When I was 7 years old, I moved to Pakistan. I was injured, and I was in a coma. After 8 months, I came out of the coma.</p>
<p>But I was in a wheelchair, my eyes were open, but I couldn&rsquo;t move, and I couldn&rsquo;t talk to people at all. Every Friday, I went to the mosque and slept there because I didn&rsquo;t have any hope from the doctors that I could walk again or talk. One night I was really upset. I went rolled my chair straight to the picture of Jesus [Who is recognized as a prophet in Islam] I CAME to Him and started talking to Him in my mind: With tears flowing I thought, &lsquo;Why did You keep me alive? Why didn&rsquo;t You just kill me? I was leaning forward and crying in my wheelchair. Suddenly somebody squeezed my shoulder and said, &lsquo;I kept you for something special.&rsquo; I looked up, and SAW it was the same Person Who was in the picture. I fainted. I was there all night. In the morning - my grandpa found me and woke me - he said, &lsquo;You must have fallen asleep.&rsquo; I looked at him and said, &lsquo;He was here. He was right here.&rsquo; My grandpa said, &lsquo;Who?&rsquo; Then he said, &lsquo;Oh my gosh, you&rsquo;re talking again.&rsquo; I said, &lsquo;He was right here. Where is He now?&rsquo; My grandpa said, &lsquo;Who?&rsquo; &lsquo;This guy [pointing at the picture of Jesus]. He told me He kept me for something special.&rsquo; My grandpa said, &lsquo;Sweetie, that&rsquo;s not true, because That man Jesus died a long time ago. Remember, I told you that story.&rsquo; I said, &lsquo;No, I saw what I saw,&rsquo; and I stood up. My grandpa almost fell over. He had a hard time believing me, but there was a part of him that wondered because he saw me talking and walking again. I kept that memory in my heart, just a vision, and no one believed me at all. Everyone kept laughing at me. So that&rsquo;s why I chose to get baptized in the name of Jesus, but in my heart I am already baptized in the Holy Spirit.&rdquo;</p>
<p>Jesus welcomed the tears - welcomed the questions of this young Muslim woman. He invited her to come to Him. She did - she LOOKED and saw that Jesus is alive and the obeyed His command to GO - telling others with her words - and actions what Jesus had done for you.</p>
<p>LET US PRAY</p>
</div>
	</div>
</div>
</div>
</div>
	</div>
		</div>
	</div>
</div>
</div><div class="uabb-js-breakpoint" style="display: none;"></div><p>The post <a href="https://pastorlife.com/the-first-easter-sermon/">The First Easter Sermon</a> appeared first on <a href="https://pastorlife.com">PastorLife</a>.</p>
]]></content:encoded>
					
		
		
			</item>
		<item>
		<title>The Need of Steadfast Faith in Christ</title>
		<link>https://pastorlife.com/the-need-of-steadfast-faith-in-christ/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=the-need-of-steadfast-faith-in-christ</link>
		
		<dc:creator><![CDATA[admin]]></dc:creator>
		<pubDate>Mon, 16 Mar 2026 17:59:00 +0000</pubDate>
				<category><![CDATA[Sermons]]></category>
		<guid isPermaLink="false">https://pastorlife.com/?p=10996</guid>

					<description><![CDATA[<p>Title: The Need of Steadfast Faith in Christ Bible Book: Colossians 2 : 4-8 Author: William R. Shively Subject: Faith; [&#8230;]</p>
<p>The post <a href="https://pastorlife.com/the-need-of-steadfast-faith-in-christ/">The Need of Steadfast Faith in Christ</a> appeared first on <a href="https://pastorlife.com">PastorLife</a>.</p>
]]></description>
										<content:encoded><![CDATA[<div class="fl-builder-content fl-builder-content-10996 fl-builder-content-primary fl-builder-global-templates-locked" data-post-id="10996"><div class="fl-row fl-row-full-width fl-row-bg-none fl-node-1bpiyk9dcxfl fl-row-default-height fl-row-align-center" data-node="1bpiyk9dcxfl">
	<div class="fl-row-content-wrap">
								<div class="fl-row-content fl-row-full-width fl-node-content">
		
<div class="fl-col-group fl-node-iyqptk7vw12o" data-node="iyqptk7vw12o">
			<div class="fl-col fl-node-wg4arhpsx876 fl-col-bg-color" data-node="wg4arhpsx876">
	<div class="fl-col-content fl-node-content"><div class="fl-module fl-module-rich-text fl-node-4ikla103qr7e" data-node="4ikla103qr7e">
	<div class="fl-module-content fl-node-content">
		<div class="fl-rich-text">
	<p>Title: The Need of Steadfast Faith in Christ</p>
<p>Bible Book: Colossians 2 : 4-8</p>
<p>Author: William R. Shively</p>
<p>Subject: Faith; Faithfulness</p>
<p>Objective: </p>
<h5>INTRODUCTION</h5>
<p>Colossians 2:4-8</p>
<p>Everyone has a worldview. The things we are taught help formulate our worldview. The world system seeks to indoctrinate us through art, music, education, entertainment, etc. As Christians, we need to have a biblical worldview. A biblical worldview sees the world through the truth of God&rsquo;s Word. George Barna reports that currently fewer than 10% of born-again Christians hold to a biblical worldview. The public school system promotes a worldview contrary to God. Every movie or song reflects someone else&rsquo;s worldview. They tell us what to believe and how to live. Someone has said, &ldquo;When public schools rid themselves of biblical morality they lost their map through the moral minefield.&rdquo; Abraham Lincoln said: &ldquo;The philosophy of the classroom in this generation becomes the philosophy of the government in the next.&rdquo;&nbsp;&nbsp;This holds true to religious teachings. We are witnessing the aftermath of our effort to remove the true God from our midst and replace it with vain deceit of fallen man.</p>
<p>&ldquo;In our era of profound prosperity, never has childhood been so filled with trauma and unhappiness. Until the 1950&rsquo;s, deaths of young people were due to polio, tuberculosis, or other diseases. Now, with these diseases all but eradicated, children die from stress-related causes. Five thousand a year take their own lives and 10,000 die from accidents caused by substance abuse. Two million young people are alcoholics. A child&rsquo;s existence is so filled with stress that there are 3.4 million significantly depressed children, according to the American Academy of Child and Adolescent Psychiatry. Half a million children and teens are taking antidepressants.&rdquo;</p>
<h4>I. WARNING TO THE CHRISTIAN</h4>
<h5>A. PERSUASIVENESS OF FALSE TEACHERS. (v. 4)</h5>
<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;1. Beguile. &ldquo;to deceive by false reasoning, to lead astray&rdquo;</p>
<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;2. Enticing. &ldquo;subtle and persuasive argument that sounds right&rdquo;</p>
<p>Steve Muller, president of Johns Hopkins University said, &ldquo;Universities are turning out highly skilled barbarians because we don&rsquo;t provide a frame of values to young people who are more and more searching for it.&rdquo;</p>
<p>Michael Novak in his summation of current history, concluded, &ldquo;In the 20th&nbsp;century, prisons and torture chambers have often been better places to encounter God than universities.&rdquo;&nbsp;</p>
<p>Philosopher Ed Mill: &ldquo;The existence of evil is the most notorious evidence against God.&rdquo;</p>
<h5>B. PHILOSOPHY OF FALSE TEACHERS. (v. 8)&nbsp;</h5>
<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;1. Definition of philosophy. &ldquo;means the love of wisdom.&rdquo;</p>
<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;2. Danger of philosophers. (v. 8a)&nbsp;</p>
<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;a. Beware. &ldquo;keep a watchful eye, be on your guard&rdquo;</p>
<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;b. Spoil. &ldquo;to take captive, to kidnap&rdquo;&nbsp;</p>
<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;c. Vain deceit. &ldquo;empty, devoid of truth, teachings void of biblical truth&rdquo;</p>
<p>Oxford scientist Richard Dawkins: &ldquo;There is at the bottom of it all, no good, no evil, no purpose, nothing but blind pitiless indifference.&rdquo;</p>
<p>Paul Kurtz:&nbsp;The Humanist Manifesto 2000: &ldquo;As humanists, we urge today, as in the past, that humans not look beyond themselves for salvation. We alone are responsible for our own destiny and the best we can do is muster our intelligence, courage, and compassion to realize our highest aspirations.&rdquo;</p>
<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;3. Description of philosophies.</p>
<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;a. Tradition of men. &ldquo;handing down of theories and opinions of men&rdquo;</p>
<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;b. Rudiments of the world. &ldquo;elementary principles&rdquo;</p>
<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;c. Teaching is not after Christ. &ldquo;contrary to the teaching&nbsp;&nbsp;of Christ&rdquo;</p>
<p>Phillips&rsquo; translation of this verse is helpful: &ldquo;Be careful that nobody spoils your faith through intellectualism or high sounding nonsense. Such stuff is at best founded on men&rsquo;s ideas of the nature of the world, and disregards Christ!&rdquo;</p>
<p>Ted Turner:&nbsp;&ldquo;You will do a lot better at saving yourself than praying to somebody to save you. I think the savior is right here. With our current technology, we can save ourselves.&rdquo;</p>
<p>John MacArthur:&nbsp;&ldquo;To abandon biblical truth for empty philosophy is like returning to kindergarten after earning a doctorate.&rdquo;</p>
<h4>II. WALK OF THE CHRISTIAN</h4>
<h5>A. GROUNDED IN CHRIST.&nbsp;</h5>
<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;1. Steadfastness of faith in Christ. (v. 5)</p>
<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;2. Scriptural foundation in Christ. (v. 6, Christ Jesus the Lord, Col. 3:16)</p>
<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;3. Sufficiency of Christ. (1:27-28; 2:9-10)</p>
<p>&ldquo;To whom God would make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory; Whom we preach, warning every man, and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus.&rdquo; (1:27-28)</p>
<h5>B. GROWING IN CHRIST.</h5>
<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;a. Rooted in Christ. (v. 7; John 15:1-8)</p>
<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;b. Built up in Christ.&nbsp;&nbsp;(v. 7; Luke 6:47-49)</p>
<h5>C. GRATITUDE TO CHRIST. &ldquo;abounding therein with thanksgiving&rdquo;</h5>
<h5>LESSONS FOR LIFE:</h5>
<p>1. All teachings must be filtered through the truth of God&rsquo;s World. (Col. 3:16-17; John 17:17)</p>
<p>2. Children need to be taught the Word of God so they can develop a biblical worldview.</p>
<p>3. College students must not be enticed by professors who undermine biblical truth.</p>
<p>4. We all must grow in Christ. We must seek Him fervently, believe in Him firmly, and live for Him faithfully.&nbsp;</p>
<p>5. Education is important, but a steadfast faith in Christ is essential.&nbsp;</p>
<p>6. A worldview without Jesus is empty and worthless. Jesus is our wisdom, our life, and our hope. (Col. 1:27)</p>
<p>The Beatles, John, Paul, George, and Ringo were all smiles on the poster from the &lsquo;60s. Forty years later, photos of today&rsquo;s rock groups (even the Christian groups) show faces of anger and discontent, even hatred. They reflect a culture that is no longer happy, that no longer wants to hold your hand but would rather blow you away.</p>
<p>William Brown is the president of&nbsp;&nbsp;the Christian college of Cedarville University.&nbsp;&ldquo;He tells of an informal chat with a group of Russian teachers while He was in Moscow. He had noted that everyone seemed to know I was American, even when he walked down the street.</p>
<p>&ldquo;I asked, &lsquo;How is it that people know I am not Russian?&rsquo; I knew it wasn&rsquo;t my clothes. When I walked around town I wore jeans and a Chicago Bulls jersey, just like half of the Muscovites I saw.</p>
<p>&lsquo;Is it the way I walk?&rsquo;</p>
<p>The teachers laughed. &lsquo;No, it&rsquo;s not the way you walk.&rsquo;</p>
<p>&lsquo;Well what is it?&rsquo; I playfully demanded. They talked among themselves for quite some time. Then they became very somber. One of them spoke up.</p>
<p>&lsquo;It is your face,&rsquo; she said through the translator.</p>
<p>&lsquo;My face? What is so different about my face?&rsquo;</p>
<p>They talked among themselves, nodding slowly. The teacher looked at me for a moment and then said softly, &lsquo;You have hope.&rsquo;&rdquo;&nbsp;</p>
<p>Someone said: &ldquo;Faith and love find their truest expression only in the biblical reality of hope. Faith makes all things possible; love makes all things easy; but hope gives all things meaning.&rdquo;</p>
</div>
	</div>
</div>
</div>
</div>
	</div>
		</div>
	</div>
</div>
</div><div class="uabb-js-breakpoint" style="display: none;"></div><p>The post <a href="https://pastorlife.com/the-need-of-steadfast-faith-in-christ/">The Need of Steadfast Faith in Christ</a> appeared first on <a href="https://pastorlife.com">PastorLife</a>.</p>
]]></content:encoded>
					
		
		
			</item>
		<item>
		<title>My Hope Is Jesus</title>
		<link>https://pastorlife.com/my-hope-is-jesus/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=my-hope-is-jesus</link>
		
		<dc:creator><![CDATA[admin]]></dc:creator>
		<pubDate>Mon, 16 Mar 2026 05:28:00 +0000</pubDate>
				<category><![CDATA[Sermons]]></category>
		<guid isPermaLink="false">https://pastorlife.com/?p=10485</guid>

					<description><![CDATA[<p>Title: My Hope Is Jesus Bible Book: 1 Timothy 1 : 1-2 Author: William R. Shively Subject: Hope; Jesus, our [&#8230;]</p>
<p>The post <a href="https://pastorlife.com/my-hope-is-jesus/">My Hope Is Jesus</a> appeared first on <a href="https://pastorlife.com">PastorLife</a>.</p>
]]></description>
										<content:encoded><![CDATA[<div class="fl-builder-content fl-builder-content-10485 fl-builder-content-primary fl-builder-global-templates-locked" data-post-id="10485"><div class="fl-row fl-row-full-width fl-row-bg-none fl-node-zdwh6a2emql9 fl-row-default-height fl-row-align-center" data-node="zdwh6a2emql9">
	<div class="fl-row-content-wrap">
								<div class="fl-row-content fl-row-full-width fl-node-content">
		
<div class="fl-col-group fl-node-sdthy7l1imwv" data-node="sdthy7l1imwv">
			<div class="fl-col fl-node-cf23g1x6dl0i fl-col-bg-color" data-node="cf23g1x6dl0i">
	<div class="fl-col-content fl-node-content"><div class="fl-module fl-module-rich-text fl-node-nd54fkusqbl0" data-node="nd54fkusqbl0">
	<div class="fl-module-content fl-node-content">
		<div class="fl-rich-text">
	<p>Title: My Hope Is Jesus</p>
<p>Bible Book: 1 Timothy 1 : 1-2</p>
<p>Author: William R. Shively</p>
<p>Subject: Hope; Jesus, our Hope; Faith; Hope in Father God</p>
<p>Objective: </p>
<h5>Introduction</h5>
<p>1 Timothy 1:1-2</p>
<p>A nation or an individual without God is also without hope. People in America are becoming more anxious about the future of the world. Is it any wonder when we continue to turn away from our Creator? How can the teachings of atheism and evolution offer any hope? They cannot for they have no message of hope! The gospel is a message of hope found in the Person of Jesus Christ, &ldquo;who is our hope.&rdquo;</p>
<p>In our English usage of &ldquo;hope&rdquo; is a desire or a feeling of that which we want to happen. The word &ldquo;hope&rdquo; in the Bible speaks of our confidence in God. Our confidence is based upon what the Lord has done for us in the past and what He will do in the future.</p>
<h4>I. BASIS FOR OUR HOPE</h4>
<h5>A. OUR HOPE IS IN GOD OUR SAVIOR.</h5>
<p>The title &ldquo;God our Savior&rdquo; appears only in the Pastoral Epistles. In the Old Testament God is the great deliverer, the source of salvation. In the New Testament, the Lord Jesus is spoken of as the Savior. It is correct to think of God the Father as our Savior for man&rsquo;s salvation was planned by Him.</p>
<p>It was God the Father who &ldquo;so loved the world that He gave His only Begotten Son.&rdquo; (John 3:16)</p>
<p>It was God the Father who &ldquo;spared not His own Son, but delivered Him up for us all.&rdquo; (Rom. 8:32)</p>
<p>It was God the Father who &ldquo;commendeth His love toward us.&rdquo; (Rom. 5:8)</p>
<p>It is God the Father &ldquo;who hath blessed us with all spiritual blessings.&rdquo; (Eph. 1:3)</p>
<h5>B. OUR HOPE IS IN THE LORD JESUS CHRIST</h5>
<p>While God the Father planned our salvation, it was the Lord Jesus Christ who came to earth to be the sacrificial Lamb. Jesus paid the debt of sin by taking the sinner&rsquo;s punishment. Our only hope of getting to heaven is found in the Person and work of the Lord Jesus. Jesus is our hope for the present and for the future.</p>
<h4>II. BLESSINGS FROM OUR HOPE</h4>
<h5>A. WE ARE SAVED BY HOPE (Rom. 8:24)</h5>
<p>Sinners are saved by faith in the Lord Jesus Christ. As saved sinners, we have hope (confidence) in the finished work of redemption by Christ on our behalf.</p>
<p>&ldquo;For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?&rdquo; Romans 8:24</p>
<h5>B.&nbsp; WE HAVE A LIVING HOPE (1 Peter 1:3)</h5>
<p>&ldquo;Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead.&rdquo; 1 Peter 1:3</p>
<p>We have a living hope for the Lord has given us life through the new birth. We have received the gift of eternal life. We now have hope beyond the grave.</p>
<h5>C. WE HAVE A REJOICING HOPE (Rom. 5:2)</h5>
<p>&ldquo;By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.&rdquo; Romans 5:2</p>
<p>&ldquo;When Christ, who is our life, shall appear, then shall ye also appear with him in glory.&rdquo; Col. 3:4</p>
<p>We have joy in our hope. Someday we will see the Lord of glory and we will share in His eternal glory.</p>
<h5>D. WE HAVE A GLORIOUS HOPE (Col. 1:27)</h5>
<p>&ldquo;To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory.&rdquo; Col. 1:27</p>
<p>The Christ who lives within us is the reason we have &ldquo;the hope of glory.&rdquo; We belong to the Lord Jesus. We are as assured of heaven since Jesus is in heaven seated at the Father&rsquo;s right hand.</p>
<h5>E. WE HAVE A WITNESSING HOPE (1 Peter 3:15)</h5>
<p>&ldquo;But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear.&rdquo; 1 Peter 3:15</p>
<p>Peter wrote to a people who were suffering for their faith in Christ Jesus. We have hope in the midst of suffering. We have hope of a better future because of the death and resurrection of Jesus Christ. Suffering may be our lot on earth but not in heaven. We have a witness to the lost when they see us going through troubles and trials with hope.</p>
<h5>F. WE HAVE A PURIFYING HOPE (1 John 3:2-3)</h5>
<p>&ldquo;Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure.&rdquo; 1 John 3:2-3</p>
<p>The risen Christ will someday come for His very own. We shall see Him in all His glory. He is coming for us. Since we have this hope in Christ, we want to be ready at His appearing.</p>
<h5>G. WE HAVE A BLESSED HOPE (Titus 2:13)</h5>
<p>&ldquo;Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ.&rdquo; Titus 2:13</p>
<p>We are keeping our eyes on that eastern sky for we know our redemption draweth nigh. Jesus will make His glorious appearance soon.</p>
<h5>H. WE HAVE A STEADFAST HOPE</h5>
<p>&ldquo;Which hope we have as an anchor of the soul, both sure and steadfast, and which entereth into that within the veil.&rdquo; Hebrews 6:19</p>
<p>Someone has said: &ldquo;Our anchor is not located in the deepest sea, but in the highest heaven. It is fixed in the surest of all places&mdash;in the sanctuary of heaven itself.&rdquo;</p>
<p>John Phillips: &ldquo;Our hope is an anchor cast upward to the inner sanctuary of heaven, where it lays hold of Christ and cannot be moved.&rdquo;</p>
<p>Anchors are used to keep ships from drifting with the tide. When we are saved by the Lord Jesus Christ, our souls are anchored to the rock of ages. We are anchored to the Lord Jesus Christ who keeps us from drifting.</p>
<h5>I. WE HAVE A GOOD HOPE</h5>
<p>&ldquo;Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace.&rdquo; 2 Thess. 2:16</p>
<p>In this verse, Paul listed the Lord Jesus Christ first and then God the Father. Paul emphasized the unity between the Father and the Son.</p>
<p>He prayed for the church of Thessalonica. In his prayer he reminded them of the love, encouragement, and comfort received from the Father and the Son. The good hope was given to us at the moment of our salvation through grace.</p>
<p>Grace ensures that you will never be disappointed because &ldquo;He who hath begun a good work in you will perform it until the day of Jesus Christ.&rdquo; Phil. 1:6</p>
<h5>LESSONS FOR LIFE</h5>
<p>If you are a child of God, remember that you have hope even during your darkest day for your hope is Jesus.</p>
<p>The world has no hope to offer for it has no hope. We must give the message of the gospel to the hopeless masses without Christ.</p>
<p>According to Scripture, the person without Christ is without hope and without God. (Eph. 2:12) If you are without Christ, come to Him in repentance and faith. Jesus will save those who come to Him.</p>
<p>I was blessed by the personal testimony of Dean Mattern which was given at the Gideon&rsquo;s meeting on Friday night. He told of his childhood and how his dad (a devoted atheist) said that there was no God. He shared how his father and mother divorced and how he became involved in street gangs. Dean became involved in all kinds of sins. He was addicted to drugs, alcohol, sex and other vices.&nbsp; Dean was arrested numerous times and put in jail. He described his hopeless and seemingly useless life full of sin. Dean began to search for the meaning of life. He read books of various religions and was involved in several of them. Dean turned 21 in a jail cell in Alabama. He used the tobacco from other prisoner&rsquo;s cigarettes butts to roll his own from whatever paper he could find to use. He was tearing pages from the book of Leviticus to roll his cigarettes when he started to read the Bible. Dean read the gospel of John over and over again. Dean became a believer in Jesus Christ the Savior his father had told him who did not exist. He would later become a preacher of the gospel. Today Dean lives his life just witnessing to people who need the gospel. The power of God&rsquo;s Word saved this man from sin and hopelessness to a life filled with hope and purpose. He experienced like many of us that Jesus is our only hope.</p>
</div>
	</div>
</div>
</div>
</div>
	</div>
		</div>
	</div>
</div>
</div><div class="uabb-js-breakpoint" style="display: none;"></div><p>The post <a href="https://pastorlife.com/my-hope-is-jesus/">My Hope Is Jesus</a> appeared first on <a href="https://pastorlife.com">PastorLife</a>.</p>
]]></content:encoded>
					
		
		
			</item>
		<item>
		<title>The Lord of the Harvest</title>
		<link>https://pastorlife.com/the-lord-of-the-harvest/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=the-lord-of-the-harvest</link>
					<comments>https://pastorlife.com/the-lord-of-the-harvest/#respond</comments>
		
		<dc:creator><![CDATA[admin]]></dc:creator>
		<pubDate>Wed, 20 Aug 2025 16:21:56 +0000</pubDate>
				<category><![CDATA[Sermons]]></category>
		<guid isPermaLink="false">https://dbmdev.com/pastor/?p=2150</guid>

					<description><![CDATA[<p>Title: The Lord of the Harvest Bible Book: Matthew 9 : 35-38 Author: J. Mike Minnix Subject: Soul Winning; Witnessing; [&#8230;]</p>
<p>The post <a href="https://pastorlife.com/the-lord-of-the-harvest/">The Lord of the Harvest</a> appeared first on <a href="https://pastorlife.com">PastorLife</a>.</p>
]]></description>
										<content:encoded><![CDATA[<div class="fl-builder-content fl-builder-content-2150 fl-builder-content-primary fl-builder-global-templates-locked" data-post-id="2150"><div class="fl-row fl-row-fixed-width fl-row-bg-none fl-node-dopcg8n91ela fl-row-default-height fl-row-align-center" data-node="dopcg8n91ela">
	<div class="fl-row-content-wrap">
								<div class="fl-row-content fl-row-fixed-width fl-node-content">
		
<div class="fl-col-group fl-node-r7mb301gp8xk" data-node="r7mb301gp8xk">
			<div class="fl-col fl-node-bv9dmnths3jl fl-col-bg-color" data-node="bv9dmnths3jl">
	<div class="fl-col-content fl-node-content"><div class="fl-module fl-module-rich-text fl-node-xrfdcljyi631" data-node="xrfdcljyi631">
	<div class="fl-module-content fl-node-content">
		<div class="fl-rich-text">
	<p>Title: The Lord of the Harvest</p>
<p>Bible Book: Matthew 9 : 35-38</p>
<p>Author: J. Mike Minnix</p>
<p>Subject: Soul Winning; Witnessing; Testimony; Harvest Time</p>
<p>Objective: </p>
<h4>The Lord of the Harvest</h4>
<h6>J. Mike Minnix</h6>
<h5>Introduction</h5>
<p>Matthew 9:35-38</p>
<p><span class="text Matt-9-35"><sup>&quot;</sup>Then Jesus went about all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every sickness and every disease among the people. </span> <span class="text Matt-9-36" id="en-NKJV-23416"><sup class="versenum">36&nbsp;</sup>But when He saw the multitudes, He was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd. </span> <span class="text Matt-9-37" id="en-NKJV-23417"><sup class="versenum">37&nbsp;</sup>Then He said to His disciples, <span class="woj">&ldquo;The harvest truly <i>is</i> plentiful, but the laborers <i>are</i> few.</span> </span> <span class="text Matt-9-38" id="en-NKJV-23418"><sup class="versenum">38&nbsp;</sup><span class="woj">Therefore pray the Lord of the harvest to send out laborers into His harvest.&rdquo;</span></span></p>
<p>One of the clearest illustrations used by our Lord to explain the condition of the lost, and the duty of the saved to share the means of being saved, is found in the analogy of a ripe harvest and the need for harvest workers. Since so few of us live on farms these days, we may not immediately catch the significance of this teaching. In the days of Jesus many people lived off the land and grew their own crops, so they understood clearly what Jesus was talking about.</p>
<p>Imagine with me a field of vegetables ready for picking, with the crop growing ripe. In that case, the vegetables must be picked immediately or they will be lost for good. Each vegetable is worth money to the farmer and he is anxious to get them picked and out to the market before they ruin. Now, imagine that he calls on his workers to go quickly into the field to gather the crop, but instead of moving out to reap the harvest, the fieldhands sit around waiting for their next meal or complaining about conditions on the farm. Needless to say, the farmer would be looking for new workers.</p>
<p>Now think of something far more critical. Consider the field in this passage as the souls of men and women who will perish if they are not brought to the saving grace of Christ in a timely manner. Christ is Lord of the field - of the harvest - and He knows that each soul is in danger of being ruined - being lost. The souls are ripe but must be harvested now. He calls on those who are the fieldhands - the members of His family - His Church - to go out and harvest the crop. What do the field hands do? Many of them sit around waiting for the Lord of the Harvest to bless them with more spiritual food. Some are complaining about things don't like on the farm (the church). All the while, the crop (the lost soul) is rotting in the field. The loss is great. The price is horrifying. The Lord of the Harvest is grieved beyond measure.</p>
<p>That is the picture we have before us in this passage. The owner of the field is God Himself. Jesus tells the disciples to plead with the Owner, the Lord of the Harvest, to thrust out workers into the fields before it is too late. Note with me three important points which I trust will cause us to become workers in the field of souls which are ripe for harvest.</p>
<h4>I. The Passion in the Harvest Work</h4>
<p>Jesus was and is filled with passion for souls. He said of Himself, &quot;I came to seek and to save that which was lost.&quot; His passion took Him all the way to the cross of Calvary, where He laid down His life for the sins of the world. Note with me the visible signs of His passion.</p>
<h5>A. The Eyes to See</h5>
<p>First, He had the eyes to see the need. The Bible tells us that Jesus often lifted up His eyes and looked with compassion on the people as being sheep without a shepherd. Sadly, the eyes of His servants are often fixed on personal, selfish, and earthly things rather on that which is of interest of their Savior.</p>
<p>Christ had His eyes fixed on heavenly and eternal things. He saw the suffering caused by sin and cared about each person.&nbsp;He is the same yesterday, today and forever. He still looks out into this world with eyes of love and desires that workers be thrust out into the field before the souls perish. He calls on us to lift up our eyes to see the harvest before us and to get busy about sharing the gospel with our generation.</p>
<p>And, don't say that it is a lot harder now to wintess and win souls than it was then. Jesus was crucified for sharing His message of grace and salvation. Every disciple of Jesus was put to death, with the exception of Judas, who committed suicide, and John, who was exciled and whose form of death is unknown to us. Paul, the writer of so much of our New Testament was put to death by the order of Nero in Rome. No one has ever threatened to kill me because of my witnesss. Sure, sharing your faith may not make you popular with some people, but your goal is to please the Lord. Jesus sees our lost world and cares for each soul, and He calls us to care as well - and to do something about it.</p>
<p>Not only does Jesus have eyes to see, but notice ...</p>
<h5>B. The Heart to Feel</h5>
<p>Jesus was moved with compassion in His heart for the lost in the world. This phrase &quot;moved with compassion&quot; means to feel deeply within about something and to be moved to do something concrete about those feelings.</p>
<p>When Jesus wept at Lazarus tomb, the people standing by said, &quot;See how He loved Him.&quot; Yes, Jesus has a love that glows and shows.</p>
<p>We will never witness for Christ unless we are close enough to Jesus to feel as He feels and to care as He cares. When the human heart is fixed on pleasing self and getting things, there is little room for caring about those dying without Jesus. When we draw close to Christ, we will feel His heartbeat and sense His love for a lost world.</p>
<p>Now let me share something important with you in regard to seeing and feeling the lostness of our generation. In a world where the secular society has set the boundaries or lack thereof for moral behavior, it is easy for the Christian community to become negative and even hateful toward sinners. If we are not careful, we become like the Pharisees that Jesus confronted again and again in His ministry while on earth. Because of their self-righteousness, they cared little for those struggling in sin and dying unprepared to meet God. They set themselves up as judges rather than loving believers who were serving a loving God. Listen, dear people, our duty as Christians is not to make America or the world more moral but rather our calling from God is to bring people to faith in Jesus Christ. We must see the lost souls of men and women through the eyes of Jesus - through the eyes of love and compassion.</p>
<p>And then notice ...</p>
<h5>C. The Mind to Understand</h5>
<p>The words &quot;to see&quot; in the text come from a Greek word meaning by implication &quot;to know&quot;. Jesus did not just look at people, but rather He saw them through eyes of love. He did not just see what they were wearing or gaze at their station in life, but rather He looked within and saw their needs. He understood the condition they were in. He saw what sin was doing to their lives and what it meant to their eternity.</p>
<p>The word used to describe the &quot;fainting&quot; of the people living in sin speaks of their having been flayed, as if their skin had been torn. Jesus was not speaking of an outward appearance but of an inward pain. It was not the Law that hurt them, it was the sin they had committed that created the &quot;fainting&quot; within. In other words, the Law of God was like alcohol on an open wound. Rather than bringing relief, it created even more pain. The Pharisees poured on the alcohol, but it only brought agony and resentment from the sinful population. The open wound was still there. Jesus came to pour on grace, the Balm of Gilead, that heals the wounded soul. He came to heal and to forgive. He came to bring peace to the heart and healing to the soul.</p>
<ul>
<li>We who are saved know that Jesus did not come to condemn us but rather He came to convert us.</li>
<li>He did not come to penalize us but rather He came to pardon us.</li>
<li>He did not come to forsake us but rather He came to forgive us.</li>
</ul>
<p>Our minds often judge people by outward appearance. We can easily get caught up in climbing a social ladder or gaining our esteem from our home or income. There is nothing wrong with success in this world; however, success is dangerous if we lose sight of the hurting person right in front of us. No person ever became a harvest witness who didn't make up his or her MIND to do so. If we have the mind of Christ, we will determine to share our faith with others. Nothing makes us more like Jesus than seeking to help save that which is lost - to help bring those who are unsaved to the Savior.</p>
<p>But consider one more thing ...</p>
<h5>D. The Will to Work</h5>
<p>Why do we not take the harvest of souls seriously? We do not have the WILL to work in God's vineyard, that is our problem. A member of a church I pastored a number of years ago told me that he did not have the spiritual gift to be a witness. I shared that there is listed in the Bible the gift of evangelism, which every Christian does not possess. However, every Christian is to witness and work toward the harvest of souls, and can win souls to Christ. He just could not accept that fact, until one day he forced himself to show up at our visitation night. He went out to see a man who was lost - a man who would not even talk to me because I was a pastor. In fact that man had driven me off his porch one day when I tried to visit with him. But, that layman knew the man and he was able to talk to him. Amazingly, within a few months, the man many said would never be saved - the man with a hard heart - came to Jesus and was born again. The witness of a man who said he could never witness was the answer.</p>
<p>Listen to me, some of you who say you can never witness are the very ones God has chosen to speak with someone who is lost. Perhaps no one else can reach that person. You must have the faith and commitment to do what God asks you to do. It all begins when one person has the &quot;will&quot; to work in God's vineyard.</p>
<p>We've look at the Passion for the Harvest work, so let's look at ...</p>
<h4>II. The People To Do The Harvest Work</h4>
<h5>A. The Believers To Do The Harvest Work</h5>
<p>A strange story appears in Mark 5 regarding our Lord as He came to the coast of the Gadarenes and was confronted by a man possessed with a legion of demons. He cast the demons out of the man and into a herd of swine. The swine ran straight away over the side of the hill and into the water where they were drowned.</p>
<p>Two prayers were offered after the swine ran over the mountainside. First, the people who owned the swine came out of the nearby city and prayed for Jesus to leave their coast. They asked Him to depart. Strangely, Jesus answered their prayer with, &quot;Yes.&quot; He departed.</p>
<p>The second prayer is amazing as well. The man who had been gloriously delivered and saved asked Jesus if he could go with Him and be near Him. Jesus refused his request by saying, &quot;No.&quot; Strange isn't it? Jesus answered the prayers of the evil ones and denied the prayer of the delivered! Why?</p>
<p>Jesus did not deliver the poor demon possessed man just to make Him comfortable. He brought him out of the kingdom of the devil and put him in the Kingdom of Heaven. He meant to make the man useful. He knew that the delivered man could go back to his home and share what God had done. Imagine the testimony this man had wherever he went. He could tell of the awful nights among the tombs. He could relate the experience of shattering the chains which held him. He could show the scars where he had cut himself with stones. Then, with tears and joy, he could tell of the precious Lord Jesus who had come to him and delivered him out of his sorrow and madness. Somehow, I believe that this man must have told this story hundreds of times to crowds who listened with rapt attention. That, ladies and gentlemen, is just what we must do. We must tell what Jesus has done for us. Our story may not seem as dramatic, but our salvation was and is just as important.</p>
<p>You see, Jesus did not take the redeemed man with Him because He intended to send him out to be a witness. Could it be that Jesus has not called us to be with Him in heaven just yet because He has work for us to do right where we are? Sure! He has me here to serve Him and make Him known and the same is true for you. Are we doing that? Every believer has a story to tell of salvation and grace - of the joy we know in serving and living for Jesus - of the peace we have through His presence with us. Perhaps that is why we have two or three hours of public worship a week in His house but we spend the bulk of our week out in the everyday world. You see, it is out in the world where the mission field is and that is where He sends us to share our story of salvation with others.</p>
<p>Note also ...</p>
<h5>B. The Bounty Within The Harvest Work</h5>
<p>Jesus pointed out that the harvest was ripe and plentiful. The impact of Jesus' words relates that the harvest is far too vast for the few workers who are available. Jesus is calling for more workers because the harvest is so great. The harvest is greater today than ever before. There are more people around us without Christ now than ever before, yet in many of our churches we are baptizing less people each year. The harvest is growing, but sadly the harvesters are declining. There is a bountiful crop out there and we must get in the field and labor while it is yet day, for the night comes when none of us can work in this earthly field for Him again.</p>
<p>Now let me share something very important with you. We know that some people are atheist - that is, they do not believer there is a God. Then there are others who are agnostics - they simply admit that they do not know for sure if there is a God. Reaching an atheist or agnostic with the gospel of Jesus is our task, but there is a new group in our age that is even more troubling. The new group has been given the title, APATHEIST. That means they simply don't care one way or the other. They are apathetic regarding the existence of God. They feel that it doesn't matter one way or the other and it isn't worth their time to attempt to even consider the idea. This is the fastest growing group of non-believers in America and around the world today. As Christians, we must have Jesus so real in our lives that the apatheists will have to take note of it and consider the idea that there is a God and His Son is Jesus!</p>
<p>Also, consider ...</p>
<h5>C. The Burden For The Harvest Work</h5>
<p>One can almost hear the burden of our Lord as He looks out on the fields of human life and sees so few helping to bring them in. We must re-double our effort to reach the lost. We will usually become active and do whatever creates a burden within us. I heard a woman telling about her experience of seeing here husband after he came home from one of our middle east wars. He horribly wounded. He has lost an arm, a leg and one eye. Instead of seeing her life as now being burdened with caring for him everyday, she was moved with energy and love to do so. She never sees it as something she is &quot;stuck&quot; with but rather as a great opportunity to commit her love in an even greater way to her husband. God bless that dear wife - that precious woman. We need that when we see our broken and hurting world.</p>
<p>Without a burden, we will sit idly by and miss our opportunity. I&nbsp;have noticed that a report directly to a church from a missionary who has been in a place of difficult service will always increase offerings to missions. I wondered, how can I give you a report of the lostness of our age - a report that will move you to join the effort to witness and evangelize? It is easy - look at your morning newspaper. Just listen to the stories of suicide, murder, rape, theft, greed, hate, bitterness, drugs, abortion and a multitude of other actions and emotions plaguing our communities. Sometimes we can see these things in our own families. When we see these situations, we must not fall into the trap of criticizing the problems and the people, but rather we must determine that Jesus is the only answer for our times. We have that answer - the answer is Jesus! We must have the burden to take that message to our world.</p>
<p>We must look at ...</p>
<h4>III. The Prayer For The Harvest Work</h4>
<h5>A. The Sovereign Of The Harvest</h5>
<p>We need to understand that the harvest of souls does not belong to us; it is the Sovereign Lord who owns the fields. It is He who has sent us out into them. Jesus said, &quot;As the Father has sent me, so send I you.&quot; Jesus said, &quot;All authority is given to me, in heaven and in earth. Therefore go and make disciples of all nations, baptizing them in the name of the Father, Son and Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.&quot;</p>
<p>Reaching out to people who need grace and forgiveness in Jesus is actually His Church doing His work. We are responsible to HIM. My duty is not to the lost but to the Sovereign Lord who saved me and calls me to serviced in the harvest field of human souls. No Christian has the right to be AWOL (absent without leave) in this great work. If we are obedient, we will be busy in this matter of witnessing for Him.</p>
<h5>B. The Sending Into The Harvest</h5>
<p>Thus, He sends us out into the fields. Note that the Great Commission is a command and not a suggestion. It is an obligation and not just an option. We are not encouraged to go, we are called to go.</p>
<p>A moment ago we looked at the demoniac who pleaded to go with Jesus and was sent home to share his witness. We noted that it is better and more honorable to go in His service than to simply sit near Jesus. Yet, in the Church Age we can do both. We can go for Him and be with Him. That is what He said. &quot;Go and I will be with you.&quot;</p>
<p>I think this morning of the angels that were sent to Sodom and Gomorrah to warn Lot and his family. When Lot's family hesitated, the angels seized them by the hand and brought them out. We cannot make people come to Christ, but we can urge them. We can plead with them. We can help them along.</p>
<p>There could be someone here this morning that you know to be lost or someone who has never made public a decision for Christ. Perhaps during the invitation, you should gently but loving let them know that you are willing to walk forward with them when they are ready. That hand on the shoulder may be all that is needed to make the difference. Do you remember how frightened you were when you stepped out for Christ? It is a bit intimidating. A friend by one's side can help relieve that anxiety.</p>
<p>There could be someone here this morning who knows that another is praying for you but they are not present to urge you. It could be a praying mother that you remember. It could be a witnessing friend who has urged you to respond to Christ. As surely as a real hand would urge you, let their prayers and hopes call you to the altar today.</p>
<p>Yet another could be here who has the greatest urging of all. It could be that the Lord of glory has been calling you and you know that. You know it is His voice down in your heart. He is telling you that He died for you and rose from the dead for you. He is calling you because he cares for you and does not wish for you to perish. Listen to Him and obey. Come to Him today.</p>
<h5>Conclusion</h5>
<p>Pastor Billy Strayhorn tells about an experience he had several years ago: &quot;I was standing in line at the grocery store. In front of me was a boy about eight or nine years old. He was looking over the display of candy bars. I remember thinking `Good choice!' When he picked a big old Baby Ruth and laid it on the counter. The cashier rang it up and told him how much is was. The boy reached in his pocket and pulled out a bunch of pennies, nickels, and a single dime and plopped them on the counter. The cashier gave him one of those looks and started counting. Then the chasier looked up and said, `You're 12 cents short. You need another 12 cents.' The boy's shoulders drooped, his face dropped, and he went from grin to groan in less than a second. &quot;Just as the cashier started to tell the boy the put the candy bar back, I reached in my pocket and put 12 cents on the counter. The boy's face lit up like Christmas. He said,`Thanks, mister.' And he took off, but then he turned around and came back. &quot;He held up the candy bar and asked, `Hey, mister, you wanna bite?' &quot;I said, `No thanks, you eat it.' &quot;Then he looked at me real careful, like he was studying me, and asked, `How come? How come you did that?' Before I could answer, he got a look of recognition on his face.`Oh, I know you, you're that preacher. Jesus made you do it, didn't He?' &quot;What could I say but, `Yes, He did.' &quot;Then he said, `I sure like Jesus, and I'm glad Jesus makes nice people like you. Bye.' Then he was gone.</p>
<p>&quot;I don't know who touched whom more. I DO know that I've never gotten that much pleasure out a 12 cents before or since. I didn't do anything special, but with God's love and 12 cents I was able to touch a little boy's life and bring glory to God simply by obeying Christ's command to love our neighbors as ourselves.&quot; [Parables, Etc. Dec 1995. Page 1.]</p>
<p>There is a world out there that needs to know that Jesus is real. They need to know that Jesus makes people different. They need to know Jesus in a personal way. The harvest is plenteous, but the workers are few. Would you pray to the Lord of the harvest for workers to be sent? If you do, don't be surprised when he answers your prayer by thrusting you out into that ripe, ready, harvest!</p>
<p>There are some Christians here today who want to witness and you try occasionally, but you find it difficult. Remember this, you are not called to be successful but to be faithful. Why don't you just come forward this morning, bow here and renew your willingness to go to the field of harvest and work. He is calling workers. Can you hear Him? How many are listening? I&nbsp;pray many will listen this morning and will respond to Him by making a new, public commitment to be a harvest worker in the field of the world that is ripe for harvest.</p>
<p>Let us respond now! Each one, come as God calls you.</p>
</div>
	</div>
</div>
</div>
</div>
	</div>
		</div>
	</div>
</div>
</div><div class="uabb-js-breakpoint" style="display: none;"></div><p>The post <a href="https://pastorlife.com/the-lord-of-the-harvest/">The Lord of the Harvest</a> appeared first on <a href="https://pastorlife.com">PastorLife</a>.</p>
]]></content:encoded>
					
					<wfw:commentRss>https://pastorlife.com/the-lord-of-the-harvest/feed/</wfw:commentRss>
			<slash:comments>0</slash:comments>
		
		
			</item>
		<item>
		<title>Being a Christian at Work</title>
		<link>https://pastorlife.com/being-a-christian-at-work-2/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=being-a-christian-at-work-2</link>
		
		<dc:creator><![CDATA[Sherry Hefner]]></dc:creator>
		<pubDate>Wed, 20 Aug 2025 16:20:31 +0000</pubDate>
				<category><![CDATA[Sermons]]></category>
		<guid isPermaLink="false">https://dbmdev.com/pastor/?p=4321</guid>

					<description><![CDATA[<p>Title: Being a Christian at Work Bible Book: Ephesians 6 : 5-9 Author: Mark Adams Subject: Work; Employment; Labor Day; [&#8230;]</p>
<p>The post <a href="https://pastorlife.com/being-a-christian-at-work-2/">Being a Christian at Work</a> appeared first on <a href="https://pastorlife.com">PastorLife</a>.</p>
]]></description>
										<content:encoded><![CDATA[<div class="fl-builder-content fl-builder-content-4321 fl-builder-content-primary fl-builder-global-templates-locked" data-post-id="4321"><div class="fl-row fl-row-full-width fl-row-bg-none fl-node-p6l0kt8vciw9 fl-row-default-height fl-row-align-center" data-node="p6l0kt8vciw9">
	<div class="fl-row-content-wrap">
								<div class="fl-row-content fl-row-full-width fl-node-content">
		
<div class="fl-col-group fl-node-1pz3sebl0hio" data-node="1pz3sebl0hio">
			<div class="fl-col fl-node-r8jcuxk435wp fl-col-bg-color" data-node="r8jcuxk435wp">
	<div class="fl-col-content fl-node-content"><div class="fl-module fl-module-rich-text fl-node-hytaz39d2uwl" data-node="hytaz39d2uwl">
	<div class="fl-module-content fl-node-content">
		<div class="fl-rich-text">
	<p>Title: Being a Christian at Work</p>
<p>Bible Book: Ephesians 6 : 5-9</p>
<p>Author: Mark Adams</p>
<p>Subject: Work; Employment; Labor Day; Christian Living</p>
<p>Objective: </p>
<h5>Introduction</h5>
<p>There&rsquo;s a post office in our area&mdash;I won&rsquo;t name the branch&mdash;but if you&rsquo;ve been there I probably don&rsquo;t need to&hellip;.because there&rsquo;s something that makes this particular branch very memorable&mdash;and unfortunately I&rsquo;m referring to the negative, unfriendly attitude of its employees. Whenever I go there to buy stamps or mail a package&hellip;I get the distinct impression that these postal workers hate their jobs. They seem to be completely unmotivated. They act like waiting on me is a chore. When I seek the answer to a question, they respond as if I was asking them to donate a kidney. I get the feeling they would rather be anywhere else. In fact, once while I was waiting in line a postal employee said, &ldquo;Come on five o&rsquo;clock! I am sooo ready for quitting time to come!&rdquo; I looked at my watch and it was ten in the morning.</p>
<p>There&rsquo;s another post office not too far away where the attitude of the employees is exactly the opposite. They act as if they enjoy their work&hellip;and they give me the impression that they sincerely like helping me with my postal needs. They offer friendly suggestions as to how to mail my package cheaper or quicker. For obvious reasons, whenever possible I always use this post office over the other.</p>
<p>How would you explain the difference between the two? Why such a stark contrast?</p>
<p>Of course&mdash;without actually interviewing the employees at both branches I can&rsquo;t answer that question with any degree of certainty. I mean, there could be all kinds of mitigating factors. But with the help of Paul&rsquo;s letter to the Ephesians I can do one thing: I can share principles that will help make any employee&mdash;or employer for that matter&mdash;in any work place&hellip;more like those postal workers in the &ldquo;happy branch.&rdquo;</p>
<p>Before I read our text I want to issue a word of caution and remind you that Paul&rsquo;s culture was very different than ours. So&mdash;when he addresses these workplace attitude improvement principles, he doesn&rsquo;t use the words &ldquo;employee&rdquo; or &ldquo;employer.&rdquo; He uses words that we thankfully don&rsquo;t embrace these days&mdash;words that offend us. Paul uses the words: slave and master. And don&rsquo;t misunderstand Paul. He&rsquo;s not endorsing slavery here. He&rsquo;s simply speaking to the culture of his day in a way that called those people to a higher standard. In doing this, God uses Paul to share timeless principles that help people in any culture to understand how they can live out their faith in the workplace&hellip;live it out such that they can find joy and fulfillment in their labors&hellip;whatever they may be. Take your Bibles and turn once more to the book of Ephesians. Follow along as I read chapter 6 verses 5-9.</p>
<p>Ephesians 6:5 &ndash; Slaves, obey your earthly masters with respect and fear, and with sincerity of heart, just as you would obey Christ. 6 &ndash; Obey them not only to win their favor when their eye is on you, but like slaves of Christ, doing the will of God from your heart. 7 &ndash; Serve wholeheartedly, as if you were serving the Lord, not men, 8 &ndash; because you know that the Lord will reward everyone for whatever good he does, whether he is slave or free. 9 &ndash; And masters, treat your slaves in the same way. Do not threaten them, since you know that He Who is both their Master and yours is in Heaven, and there is no favoritism with Him.</p>
<p>Okay&mdash;before we can glean the &ldquo;employer/employee principles&rdquo; that I mentioned from these verses&mdash;principles we can use in our day and age&mdash;I think it will help if we try and understand the context&mdash;so here goes:</p>
<p>It has been estimated that when Paul wrote these words there were some 60,000,000 slaves in the Roman Empire. Furthermore as many as HALF of the populations of major cities&hellip;cities like Rome, Corinth, and Ephesus, were slaves. So in his day literally half the people were slaves of the other half. This is important for us to note because it means that within the membership of the churches that first received this letter there were both slaves and masters. As proof I would cite the church in Colossae. Remember? Paul&rsquo;s other writings tell us the names of two of its members: a slave named Onesimus&mdash;and his master whose name was Philemon. There must have been many other &ldquo;Onesimuses&rdquo; and &ldquo;Philemons&rdquo; in the rest of the European churches of Paul&rsquo;s day. Think of it. You could have a slave serving as a deacon chair&hellip;and the slave&rsquo;s master serving as a deacon. You could have a slave pastoring a church where his master attended or vice versa&hellip;.both rejoicing in the fact that the Gospel message was for all people&hellip;and that the ground was level at the cross of Jesus.</p>
<p>In any case, when the members of the churches heard this part of Paul&rsquo;s circular letter read for the first time, I&rsquo;m sure all ears perked up. After all, these were words that applied to their lives directly. This was &ldquo;rubber-meet-the-road&rdquo; stuff.</p>
<p>Another part of the context we need to understand concerns what slavery was like at this point in history. You see, most slaves were not subject to extreme exploitation in Paul&rsquo;s day. Of course I am not approving of slavery in any form&mdash;but we need to know that back then slavery wasn&rsquo;t like it was in the southern half of our nation during the Civil War.</p>
<p>To be sure&mdash;slaves had been subject to severe cruelty in the decades prior to Paul&rsquo;s life and ministry. For example, hundreds of years earlier Aristotle had written, &ldquo;A slave is a living tool, just as a tool is an inanimate slave.&rdquo; In the centuries prior to Paul&rsquo;s day slaves had suffered terribly at the hands of their owners, such as the slave Augustus had crucified simply because he had killed the emperor&rsquo;s pet quail. It is also a fact that in years past there had been major slave rebellions, like the one that was led by Spartacus seventy years before the birth of Christ. But&mdash;perhaps because of these rebellions&mdash;by the time this letter was written over a century later,</p>
<p>sweeping changes had been introduced which radically improved the treatment of slaves in the Roman empire. For example, under the laws in Paul&rsquo;s day all slaves could count on eventually being freed. More than half were freed before they reached the age of 30. In Paul&rsquo;s day, slaves could own property. They could invest and use their earnings to purchase their own freedom.</p>
<p>Plus&mdash;being a slave did not indicate one&rsquo;s social class. A slave could be a custodian, a salesman, or a CEO. A slave could be a physician or a teacher. The closest friends of the emperors&mdash;their secretaries&mdash;those who educated individuals who handled the enormous finances of the Roman Empire&mdash;they were slaves.</p>
<p>I share all this contextual information&mdash;because I think it takes some of the &ldquo;sting&rdquo; out of words like &ldquo;slave&rdquo; and &ldquo;master&rdquo; so we can then glean these timeless principles that we can and should apply to our lives as employees&mdash;and employers&mdash;Biblical principles that help us do a better job of being a Christian at work.</p>
<p>And let&rsquo;s be honest&mdash;there are times in the work place where people feel they are enslaved. This is why gloomy songs like &ldquo;Monday Monday&rdquo; became popular. It&rsquo;s why people say, &ldquo;Thank God it&rsquo;s Friday!&rdquo; It&rsquo;s why our culture has designated the hours right after the work day ends as &ldquo;Happy Hour.&rdquo; A few years back I saw a bumper sticker that expressed the opinion of many. It said, &ldquo;I&rsquo;m in no hurry. I&rsquo;m on my way to work.&rdquo;</p>
<p>Am I on track here? Have you ever felt that way about your job? I mean do you ever find yourself taking four or five coffee breaks BEFORE lunch? Do you keep a large calendar on your desk at the office and use a big red marker each day to cross off the days until your next vacation?</p>
<p>Do you count the weeks until flu season, knowing this will provide a great excuse to stay home?</p>
<p>Well, if you feel this way you&rsquo;re not alone because surveys indicate that 7 out of 10 Americans are dissatisfied with their jobs and DREAD going to work.</p>
<p>It doesn&rsquo;t have to be that way because the principles in Scripture help us to change our attitude toward work such that it goes from being a chore&mdash;to being something that brings us joy. Paul says two of those principles&mdash;things that I believe both employees and employers must embrace in order to find fulfillment as Christians at work.</p>
<h4>I. First, Paul says we must have the right ATTITUDE.</h4>
<p>Look at the phrases he uses. To slaves he says, &ldquo;Obey your earthly masters with respect and fear, and with sincerity of heart&hellip;Serve wholeheartedly.&rdquo; To the masters Paul says, &ldquo;Treat your slaves in the same way.&rdquo;</p>
<p>So&mdash;to bring this into the 21st century&mdash;wherever we are in the corporate hierarchy Paul says we are to sincerely respect one another&mdash;and the different rolls we play in the workplace. On top of that we are to embrace an attitude in which we always do our very best on the job. We must work hard&mdash;we must strive for excellence. Ecclesiastes 9:10 puts it this way: &ldquo;Whatever your hand finds to do&mdash;employers and employees&mdash;do it with ALL YOUR MIGHT&hellip;&rdquo;</p>
<p>Unfortunately this kind of work ethic has become more and more rare in our society&hellip;and I for one think it may be one reason unemployment is so high. I mean, many workers&mdash;supervisors and supervisees&mdash;most are like my friends in that post office in that they do the least they can&hellip;just enough to get by. The attitude is to just get through the day&mdash;do enough to collect that pay check and no more. It&rsquo;s no wonder profits are down and people are being laid off.</p>
<p>This week I came across something that expresses this poor work attitude. It&rsquo;s entitled: &ldquo;Ten Things to Say if Caught Napping at Your Desk.&rdquo; I got a kick out of them. Perhaps you will as well. Here goes:</p>
<p>&ldquo;They told me at the blood bank this might happen.&rdquo;</p>
<p>&ldquo;This is just a 15 minute power-nap like they raved about in that time management course you sent me to.&rdquo;</p>
<p>&ldquo;Whew! Guess I left the top off the Whiteout. You got here just in time!&rdquo;</p>
<p>&ldquo;Did you think I was sleeping? No&mdash;I was meditating on the mission statement you shared with me and envisioning a new paradigm.&rdquo;</p>
<p>&ldquo;I was testing my keyboard for drool resistance.&rdquo;</p>
<p>&ldquo;I was doing a highly specific Yoga exercise to relieve work-related stress. Are you discriminatory toward people who practice Yoga?&rdquo;</p>
<p>&ldquo;Why did you interrupt me!? I was concentrating and had almost figured out a solution to our company&rsquo;s biggest problem!&rdquo;</p>
<p>&ldquo;The coffee machine is broken.&rdquo;</p>
<p>&ldquo;Someone must have put decaf in the wrong pot.&rdquo;</p>
<p>&ldquo;&hellip;in Jesus&rsquo; name&hellip;Amen.&rdquo;</p>
<p>We chuckle&mdash;but poor attitudes&mdash;lazy attitudes&mdash;in the work place are really no laughing matter. Did you know that employee theft is one of the greatest threats to business today reaching upwards of $50 billion a year? Time theft&mdash;arriving late, leaving early and playing sick&mdash;accounts for an additional $150 billion. But it&rsquo;s worse than that. As the late Dr. Elton Trueblood once put it, &ldquo;Deliberate mediocrity is a heresy and a sin.&rdquo; And unfortunately it is a POPULAR sin. The writers of the book, The Day America Told the Truth reported that only one in four workers say they give their best efforts. Most admit to spending about 20 percent of their time at work goofing off. Almost half of American workers admit to calling in sick, when they are not sick&hellip;and the sad fact is that studies show Christian workers to be just as guilty of this kind of behavior as anyone else.</p>
<p>In his book, Your Work Matters to God, Doug Sherman says we&rsquo;re in the midst of a &ldquo;&hellip;&lsquo;moral mudslide&rsquo; in the American workplace and Christians are caught in the drift and in many instances are instigating the slide.&rdquo; Another writer sadly concluded, &ldquo;The so-called Protestant work ethic is long gone from today&rsquo;s American workplace.&rdquo;</p>
<p>Paul says that part of being a Christ-follower is going against this &ldquo;flow&rdquo; by striving to be effective at work. Of course he is right. We must always give our best&mdash;whether our job is to vacuum an office&mdash;or supervise the workers in that office.</p>
<p>And this is not a burdensome rule. The fact is we enjoy our work more when we strive to do our best.</p>
<p>A great example of this is seen in the work ethic of the Shakers&mdash;a sect of believers that existed until the late 19th century. They had some odd doctrines and practices but they built some of the world&rsquo;s best furniture. Here is what they taught their craftsmen: &ldquo;Make every product better than it&rsquo;s ever been done before. Make the parts you cannot see as well as the parts you can see.</p>
<p>Use only the best of materials even for the most every day items. Give the same attention to the smallest detail as you do the largest. Design every item you make to last forever.&rdquo; It has been said that every Shaker chair was made fit for an angel to sit on. Their recipe for lemon pie is still world-famous. They were Christians who were known for the way they loved their work&mdash;and they loved it&mdash;because they did it with the right attitude! They learned that when we give our all at work&mdash;whether we are boss or employee&mdash;our labors become more fun&mdash;more meaningful!</p>
<p>The late Methodist minister, William L. Stidger tells the true story of the owner of a small drugstore who hated his job. One day, for some reason, he decided to have fun with his work by striving for excellence in delivery times. That kind of challenge appealed to him. So, in an effort to get the needed prescriptions to his customers as soon as possible he came up with the following strategy. When a customer who lived nearby would call an order in on the telephone, the man would repeat each item being ordered and his assistant would listen and fill the order as he spoke.</p>
<p>With the order filled, the owner would keep the customer on the line while a delivery boy would dash out the front door. When the delivery boy reached the home of the customer, who was still on the phone with the owner of the drugstore, the customer would excuse herself for a minute to answer the door. Coming back to the phone she would express great surprise at the quickness with which the order was delivered. Well, news got around about the drugstore that filled orders so promptly and soon Charles R. Walgreen, founder of the great Walgreen drugstore empire, had more business than he could handle. He found the JOY OF ACCOMPLISHMENT in work he had once despised because he strove to be the best at what he did!</p>
<p>But there are other benefits to be found in striving to do our best at our jobs.</p>
<p>For example&mdash;when we team up with God in our work by using the talents and abilities He has given us we develop CONFIDENCE in ourselves and in God. You see, when we discover the good work He prepared in advance for us to do&mdash;and then strive to do it&mdash;we learn to trust our Creator more! We also grow and mature SPIRITUALLY in other ways. I mean, if we stay at our jobs until they are done right even when it is frustrating to do so, we develop PERSEVERANCE.</p>
<p>When we resist the temptation to yield to some unethical practice we develop HONESTY. By working alongside of irritating co-workers we learn TOLERANCE and PATIENCE. So&hellip;our jobs can indeed help us to develop as disciples of Jesus. Bill Hybles puts it this way: &ldquo;The marketplace can provide graduate-level instruction in character development that can transform our lives and free us to be the men and women God wants us to be.&rdquo;</p>
<p>But the BEST reward of doing our jobs with the right attitude is seen in the fact that we are then given an opportunity to SHARE OUR FAITH. Hard workers are rare so when people see us giving our all we earn their respect and the right to share our faith.</p>
<p>A few years ago Jamie Winship wrote an article in DISCIPLESHIP JOURNAL in which he told of his career as a police officer. Knowing that as a policeman he would often be dealing with people who were faced with extreme crisis, He said that it was his deep desire to share his faith on the job. One of the first fellow workers he talked to about Jesus was his street-hardened sergeant.</p>
<p>Winship said, &ldquo;I was barely able to tell him I was a Christian before he interrupted and asked what kind of police officer I would be. Startled by this question, I said that I didn&rsquo;t know yet. &lsquo;Neither do I,&rsquo; the sergeant replied. &lsquo;When and if you prove yourself to be a good cop, then you can come talk to me about God.&rsquo;&rdquo; Winship said that at the end of his second year he was named OFFICER OF THE YEAR and at the ceremony he gave credit to the training he had received from superiors. He also explained that he wore his uniform every day in service to Christ.</p>
<p>Following the event, that street-hardened sergeant congratulated him and said he was now ready to talk about God.</p>
<p>The sad truth is that many of us have been ineffective in our attempts to make an eternal impact because we have neglected two vital elements of honoring God in the marketplace. Either we have been careless workers whose shoddy methods an inferior standards offended coworkers or we have been inconsistent Christians whose behavior was shaped more by marketplace mind-set than the mind of Christ. In either case we&rsquo;ve forfeited our credibility and turned an opportunity into a closed door. Hybels writes, &ldquo;Jesus never commanded us to engage in theological debates with strangers, flaunt four-inch crosses and Jesus stickers, or throw out Christian catch phrases. But He did tell us to work and live in such a way that when the Holy Spirit orchestrates opportunities to speak about God, we will have earned the right to do so.&rdquo;</p>
<p>As Christians we must obey the teaching of Jesus in the Sermon on the Mount when He said, &ldquo;Let your light so shine before men that they may see your GOOD WORK and praise your Father in Heaven.&rdquo; We must do this because our co-workers are the congregation God has given us&hellip;those specific people for whom He has called us to be salt and light and if we do our work in a Godly fashion&hellip;if we embrace this first principle that Paul cites&hellip;we will get a &ldquo;pulpit&rdquo; from which we can share God&rsquo;s love.</p>
<p>All disciples of Jesus should labor in this way for as Jerry White reminds us: &ldquo;Ethics to the government is law. Ethics to the philosopher is a concept. Ethics to religion is morality. But ethics to God is OBEDIENCE.&rdquo; God commands us to do our best!</p>
<p>So to enjoy our work&mdash;as employer or employee&mdash;to get fulfillment and meaning from our labors&mdash;we must embrace the right ATTITUDE.</p>
<h4>II. The second principle Paul cites is this: we must strive to please the right BOSS.</h4>
<p>Look back at our text. Verse 7 says, &ldquo;Serve wholeheartedly, as if you were serving the Lord, not men, because you know that the Lord will reward everyone for whatever good he does, whether he is slave or free. And masters&hellip;do not threaten [your slaves] since you know that He Who is both their Master and yours is in Heaven, and there is no favoritism with Him.&rdquo;</p>
<p>Paul is saying that as Christian workers we must remember Who our ULTIMATE boss is&hellip;and with that in mind, we need to think of all our labors as service to Him. You see, in the final analysis, we are not working for our earthly boss&mdash;or for the company that prints our paychecks&mdash;no&hellip;we are working for God. We are fulfilling the calling&mdash;the work&mdash;He has given us to do in this life.</p>
<p>As most of you know, last week I was in Chicago to attend my daughter Becca&rsquo;s graduation from Wheaton College. That same weekend there were graduates of Wheaton&rsquo;s class of 1962 on campus. These gray-haired saints were all over campus enjoying getting together a half-century after their own graduation day. One day I heard a couple of the men talking in the hallway and one asked about a fellow Wheaton grad. He asked if his friend had heard about this particular man&hellip;how he was doing&hellip;etc. The other guy said, &ldquo;Oh&mdash;didn&rsquo;t you hear? He completed his life this past year. He&rsquo;s with the Lord now.&rdquo; I thought that was a great way to describe a life&mdash;as God-given work that had been completed. To enjoy our labors&mdash;whatever they may be&mdash;we need to look at them in this way for, our work is our calling&mdash;our assignment from God Himself. Whether we are behind the pulpit or in front of it we are working for God. We are doing the good work HE prepared in advance for us to do. And, I don&rsquo;t know about you but when I die, I would love it if people could say, &ldquo;Mark completed his life. He did the work God gave him. He finished the job.&rdquo;</p>
<p>Thinking this way changes everything about our work from the morning commute all the way through to the evening one. As Calvin Miller put it, &ldquo;The man who is &lsquo;job-centered&rsquo; has more anxieties about his work than the man who is &lsquo;God-centered.&rsquo;&rdquo; The fact is, our work changes in a wonderful way&mdash;when we embrace the fact that whether we be supervisor or supervisee, whether we are sweeping floors or running a company, we are children of God&mdash;working to please Him.</p>
<p>Before the Civil War, some visitors from the North were watching a group of slaves in New Orleans. The slaves were wearily shuffling along the dock. But one slave, in striking contrast, strode among the rest with his head held erect. He had the dignified bearing of a conqueror. One of the northern observers asked, &ldquo;Who is that fellow? Is he in charge of the rest or something?&rdquo; &ldquo;No,&rdquo; was the answer, &ldquo;That fellow just can&rsquo;t get it out of his head that he is the son of a king.&rdquo; And that&rsquo;s exactly what he was. He was the son of an African King and he had been taken into slavery when he was a young boy. His parents were rulers and had taught him that he was no ordinary person. Even now, after a lifetime of abuse and hardship, which had broken the spirit of other slaves, he still thought of himself as the son of a King. Good for him!</p>
<p>Well&mdash;as Christians&mdash;that&rsquo;s what we are! The King of the Universe has claimed us as His children. He is our true &ldquo;Supervisor&rdquo;&mdash;and we need to work according to that mind set.</p>
<p>Another thing&mdash;when we look at work in this way&mdash;when we think of God as our Employer, our jobs become much, much more than jobs. They become one of the ways that we worship. Our job site&mdash;our office&mdash;even the car pool we ride in&mdash;becomes a &ldquo;temple.&rdquo; Each project we undertake becomes an offering to God. Remember how Paul puts it in Romans 12? He said the way we live our every day lives&mdash;which would of course include our jobs&mdash;should be considered a spiritual act of worship. That&rsquo;s how we&rsquo;re supposed to think of our work. So, as 1 Corinthians 10:31 says, &ldquo;&hellip;whatever you do, do it all for the glory of God.&rdquo; Strive to please Him in your labors. When a Christian walks on the job site he or she should be thinking about more than making money, impressing the boss, or even how much he enjoys his work. He should be embracing a mind set in which he constantly strives to honor God. As Colossians 3:23-24 says, &ldquo;Whatever you do work at it with all your heart as working for the Lord, not for men, since you know that you will receive an inheritance from the Lord as a reward. IT IS THE LORD CHRIST YOU ARE SERVING.&rdquo;</p>
<p>You see, wherever we work, whatever our job description, our ultimate boss is Jesus Christ. When this life ends&mdash;when the REAL quitting time comes&mdash;He is the One we will want to please. I&rsquo;ve been quoting Ephesians 2:10 all day. Well, the New American Standard translates it like this:</p>
<p>&ldquo;We are His workmanship created in Christ Jesus for good works, which God prepared beforehand, that we should WALK in them.&rdquo; Now, the word &ldquo;walk&rdquo; suggests our common everyday experience, not the unusual and heroic. I point this out because we all have a tendency to rise to the special &ldquo;heroic&rdquo; occasions of our lives, but as Jerry Bridges writes, &ldquo;God has created us to do our good works in the midst of the humdrum of daily living.&rdquo; We need to look at the &ldquo;humdrum&rdquo; of our jobs&mdash;even the little things we have to do day in and day out&mdash;as an opportunity to please God. Hudson Taylor, the great 19th century pioneer missionary to China once said, &ldquo;A little thing is a little thing, but faithfulness in a little thing is a big thing&hellip;[to God].&rdquo;</p>
<p>The truth is when we do our jobs in the right attitude&mdash;whatever we do big or small furthers God&rsquo;s purposes&mdash;His eternal kingdom. When we embrace this mind set our work takes on great meaning because we come to see that if we do everything FOR GOD, then we are part of the big picture&hellip;we are where the action is&hellip;on the front lines, fulfilling God&rsquo;s purposes in this world! We come to see that we are a part of God&rsquo;s great plan&mdash;drawn up before the dawn of time!</p>
<p>A few years ago in an article in Christianity Today Philip Yancey told of a PBS series based on interviews with survivors of WW II. In these interviews, the soldiers recalled how they spent a particular day. One sat in a foxhole all day. Once or twice, a German tank drove by, and he shot at it. Others played cards and frittered away the time. A few got involved in furious firefights. But, mostly, the day passed like any other day for an infantryman on the front lines. Later, these soldiers learned that on this particular day they had participated in one of the largest, most decisive engagements of the war, the Battle of the Bulge. It did not feel decisive to any of them at the time, because none of them had the big picture of what was happening elsewhere. It was just like any other day of the war. But like all great victories, this one was won as ordinary people executed their assigned tasks.</p>
<p>We need to think of our work in the same way. As we allow God&rsquo; Spirit to bear His fruit in our workplace&hellip;in our Christlike interactions with others&hellip;God&rsquo;s kingdom grows. Our acts of kindness&hellip;our striving for excellence&hellip;our honesty&hellip;our integrity&hellip;our witness both non-verbal and verbal&mdash;has eternal consequences! In our work&mdash;we can further one part of God&rsquo; eternal kingdom.</p>
<p>&nbsp;</p>
</div>
	</div>
</div>
</div>
</div>
	</div>
		</div>
	</div>
</div>
</div><div class="uabb-js-breakpoint" style="display: none;"></div><p>The post <a href="https://pastorlife.com/being-a-christian-at-work-2/">Being a Christian at Work</a> appeared first on <a href="https://pastorlife.com">PastorLife</a>.</p>
]]></content:encoded>
					
		
		
			</item>
		<item>
		<title>The Labor Day Christian</title>
		<link>https://pastorlife.com/the-labor-day-christian/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=the-labor-day-christian</link>
		
		<dc:creator><![CDATA[Sherry Hefner]]></dc:creator>
		<pubDate>Wed, 20 Aug 2025 16:18:58 +0000</pubDate>
				<category><![CDATA[Sermons]]></category>
		<guid isPermaLink="false">https://dbmdev.com/pastor/?p=4514</guid>

					<description><![CDATA[<p>Title: The Labor Day Christian Bible Book: Nehemiah 2 : 17-20 Author: J. Mike Minnix Subject: Ridicule; Criticism; Work for [&#8230;]</p>
<p>The post <a href="https://pastorlife.com/the-labor-day-christian/">The Labor Day Christian</a> appeared first on <a href="https://pastorlife.com">PastorLife</a>.</p>
]]></description>
										<content:encoded><![CDATA[<div class="fl-builder-content fl-builder-content-4514 fl-builder-content-primary fl-builder-global-templates-locked" data-post-id="4514"><div class="fl-row fl-row-full-width fl-row-bg-none fl-node-68q1alrjm5u0 fl-row-default-height fl-row-align-center" data-node="68q1alrjm5u0">
	<div class="fl-row-content-wrap">
								<div class="fl-row-content fl-row-full-width fl-node-content">
		
<div class="fl-col-group fl-node-0nivcdu137sw" data-node="0nivcdu137sw">
			<div class="fl-col fl-node-rbx1vmdfklyq fl-col-bg-color" data-node="rbx1vmdfklyq">
	<div class="fl-col-content fl-node-content"><div class="fl-module fl-module-rich-text fl-node-atrhcde5pmw8" data-node="atrhcde5pmw8">
	<div class="fl-module-content fl-node-content">
		<div class="fl-rich-text">
	<p>Title: The Labor Day Christian</p>
<p>Bible Book: Nehemiah 2 : 17-20</p>
<p>Author: J. Mike Minnix</p>
<p>Subject: Ridicule; Criticism; Work for the Master</p>
<p>Objective: </p>
<h4>The Labor Day Christian</h4>
<h6>Dr. J. Mike Minnix</h6>
<h5>Introduction</h5>
<p>As we come to Labor Day, I want us to think about our work for the Lord. How do we keep on keeping on when the devil is doing all he can to defeat us? Certainly there is a evil plan to get God's people to give up and give in to the world's thoughts and ways. There is only so much time in a day and the use mobile devices, televisions with 300 channels to watch, sports activities, chores and employment, make it difficult for us to reach those who are uncommitted to take any time for spiritual development and service to God. Far too many Christians wear themselves out on worldly activities and give only leftovers to the Lord. Recently, I have heard a number of pastors talking about how difficult is has become to get people to take positions of leadership and labor in the local church. The faithful few are become even fewer in number, and they are wearing themselves out because so many who claim to know the Lord are AWOL when it comes to serving Jesus faithfully. This ought not to be! The songwriter penned,</p>
<h6>&quot;Let us labor for the master</h6>
<h6>From the dawn to setting sun.&quot;</h6>
<p>Add to this issue of absentee workers in the kingdom of God the problem many Christians are facing today related to the rejection by the world of the Christian message. Though we don't face fierce opposition to the gospel in America, there is an increasing institutionalized bitterness toward Christians and the local church. Any believer without a deep commitment to Christ can easily be marginalized and silenced by the world. An acceptance of behavior once considered for dark alleys and back rooms is used to condemn the faithful Christian by calling him or her a a prude, or bigot, or a nerd. Those not truly committed to the Lord are easily silenced and give a nod to the world's standards rather than endure the assault upon them by the world.</p>
<p>We read in 2 Timothy 3:12, &quot;In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted.&quot; Are you being persecuted? Does anyone make fun of you, avoid you, mock you, scorn you and seek to discourage you in God's work? If not, you need to look at your life, because every one of us who truly seeks to live a godly life will be set upon by the world to some degree. That does not mean that we will be beaten, arrested or have rocks thrown at us, but it does mean that some people will avoid us, will be critical of our faith, or will mock us in order to keep us from doing the work God has given to us. It means the business man who keeps a Bible on his desk in full view of business associates will have people look at him askance and talk about him behind his back. It means that the student will have a professor who laughs at the student&rsquo;s faith in the Bible and his Christian view of morality and science. It means that some people at school will avoid you and may even make fun of you because you dare to live for Jesus.</p>
<p>This issue raises the question, &ldquo;How do you stand up when the world is attempting to put you down?&rdquo; You need to know that one of the chief ways Satan seeks to stop the work of God is through ridicule or sarcasm. This tool of the devil espeically affects young people since they want to fit in and are always under pressure from their peers to do so, but it also works on adults in the work place, among friends and in the culture in general. Peter referred to believers in his day as &quot;strangers,&quot; and that is an excellent description of us. The Christian is an ambassador in for Christ in this world, for we are not really at home here. We belong to God's kingdom and our way of life seems strange to those in the world. In the end, the believer has to determine whether he wants to please God or please the world! Sadly, many are choosing the latter rather than the former.</p>
<p>Let me read to you a little of what I read in the paper this afternoon. Now, if you were here this morning, you know that I spoke on creation, and I spoke about the Big Bang Theory of creation. When I went home this afternoon and opened the Sunday Atlanta Journal Constitution, I read this article about that very subject. Listen as I read what one scientist said about those who believe in divine creation. (Article Lost, but it basically ridiculed and demeaned those who believe in biblical creation.)</p>
<p>You see, the devil wants to keep you from being a standup, speak-out, all-in believer. Tonight we are going to look at the way we must approach this area of our Christian life in this generation.</p>
<p>Let&rsquo;s look at Nehemiah 2:17ff. Note that when God has aided the people in developing&nbsp; a plan to rebuild the wall in Jerusalem, a group of people surrounding them began to laugh at them and oppose the work. Everyone is either building up the kingdom of God or they are tearing down God&rsquo;s work. It was no different long, long ago than it is today. When you seek to serve God, people will laugh at you and do everything they can to discourage you in your labor for Him. What can we do when we are treated this way by the world? How can the Christian worker stay true to the Lord and the task He has given?</p>
<h4>I. We Can Think Biblically</h4>
<h5>A. Think about the People of Ridicule</h5>
<p>Those ridiculing God&rsquo;s people in our text today were enemies of God and God's work. Sometimes it is good for us to be ridiculed, for it displays the fact that we are standing for our Lord in a world that hates God. It has been said that a person is known by the company he keeps or the friends he has, but we can also be known by the enemies we obtain.</p>
<p>Certainly we are living today in a time when Christianty is mocked and portrayed in a demeaning manner. Just think for a moment about the last time in recent history that you&rsquo;ve seen a Christian portrayed on television or in a movie as a wise, trustworthy and intelligent individual. Our entire faith is under attack and the world is doing all it can to make people hesitant to even step foot in a church. This will continue and may even get worse in the days to come. The people of ridicule are at work in this generation and have been in every generation. If you think biblically you will see the ridicule of the world in every Bible book and to some degree against every Bible character, including our Lord, Himself. Serving the Lord faithfully requires a faith that does not blink in the face of rejection by the world.</p>
<h5>B. Think about the Purpose of Ridicule</h5>
<p>In our text tonight, we note that the purpose of the ridicule was to harm the progress of God&rsquo;s people. The enemies of God worked in a way that had the potential of defeating God's people from completing the task at hand.</p>
<p>The reason the world makes light of our faith and attacks our integrity is to diminish our Lord's glory and work. Sometimes there are so-called Christian groups that create an atmosphere for ridicule. There is a church that uses the Baptist name to protest with signs cursing people to hell for any and all behavior. They are always prominently shown in television news stories and in newspapers around the country. When people see their behavior and the name &ldquo;Baptist&rdquo; on their church designation, they begin to think that we are all just like them. Satan uses these situations to damage us and to cause people to turn away from listening to the message of the love of Christ. True Christian labor and service demands a people who will not faint in the face of adament opponents.</p>
<h5>C. Think of the Partnership of Ridicule</h5>
<p>Nehemiah was a man of God, working with the people of God, to do the work of God. When you are treated badly or ostracized for your faith, remember the great company you are in. You are partners with those wonderful people of God who have gone before you in the service of the Lord. They did so while facing hardship and sometimes physical attacks but they completed the work the Lord gave them.</p>
<p>We note that Jesus was ridiculed or numerous occasions. The worst ridicule of all occurred when our Lord was arrested, beaten, and placed on the cross. The awful treatment of our Lord ought to encourage us to be strong when people look upon us in a negative way. After all, none of us I&rsquo;m sure has been spat upon, beaten, cursed, or had nails driven into our hands. But remember this, Jesus said, &ldquo;Follow me.&rdquo; Those ashamed of Him can never truly belong to Him. When we are treated badly because of our faith, we can rejoice that we are partners with our Lord, with His disciples who gave their lives for the faith, and for generations of Christian who boldly stood for Jesus in difficult times. If you are ever treated badly because of your faith in Christ, you are in very good company</p>
<h5>D. Think of the Payment for Ridicule</h5>
<h6>1. Positive Payment</h6>
<p>The greater the ridicule by the world, the greater the reward for the saint. We read in Matthew 5:10-12, &quot;Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.&quot;</p>
<p>The Lord knows what you are going through and He takes note of your faithfulness in the midst of it. Frankly, few of us in America face true persecution, but there are those all over the world who risk their lives everyday in order to be faithful to Christ. In the Middle East believers have been enslaved, robbed, and killed simply because they dared to believe upon Jesus. We ought to be ashamed here in the United States of America when we whine because somebody in church doesn&rsquo;t treat us in a manner that we think we deserve. There are many Christians on the sidelines today because they got their feelings hurt when the church didn&rsquo;t listen to their advice. Dear me, maybe we ought to raise up a monument for these poor souls! Seriously, how foolish it is to be offended by the simplest slight. Others came before us and suffered for Christ in ways we cannot imagine, and today around the world many are dying at the hands of the enemies of our Lord. God help us to rise above petty issues and lame excuses for not serving our Lord faithfully. Rise up, dear people of God and lay aside every weight and the sin that easily besets you and run the race for Christ. Greater than the suffering of all those who trust in Christ, is the suffering our precious Lord endured at Calvary for us. He that was without sin became sin for us. He bore the fiery judgment of God, a judgment that we deserved, and became sin for us.&nbsp; Remembering what Jesus suffered for us can prompt us to a higher level of devotion, and it can bring us to a willingness to suffer any insult for Him, however great or small. The Lord will one day reward those who stand for Him in this world!</p>
<h6>2. Negative Payment</h6>
<p>Look at Proverbs 3:34 which reads, &quot;He mocks proud mockers but gives grace to the humble.&rdquo; Again we read in Proverbs 19:29, &ldquo;Penalties are prepared for mockers, and beatings for the backs of fools.&quot;</p>
<p>One day God will bring about a judgment against those who persecuted His people. Our duty is not to avoid hardship but to endure hardship as good soldiers of Jesus Christ. Just as God keeps a record of your faithfulness, He knows and will remember those who threw up barriers in the path of God&rsquo;s faithful people. Leave the judgment of these things with God, and go on clad in the armor of the Lord with a faithful heart as a loyal servant of Christ.</p>
<p>So, we can think biblically about the issue of mockers, but notice also&hellip;</p>
<h4>II. We Can Pray Faithfully</h4>
<p>Note in Nehemiah chapter 4 that the people faithfully prayed to God. Know this, we can never substitute prayer for work, but just as important is the fact that we must never substitute work for prayer! Without God we can do nothing! We must pray and stay close to our Master if we expect to be faithful when the pressure is placed upon us from the world.</p>
<p>Notice in our text that the believers prayed for the people who mocked them to receive exactly what the mockers were wishing upon God&rsquo;s people. In other words, they prayed that God would do unto their enemies as their enemies would do unto them. If their enemies changed in attitude, they wanted God to change His attitude and bless them. But, if their enemies persisted in seeking to stop God's work, they were praying that God would stop the enemies work. These Old Testament believers were not being hateful, they were just praying for God to bless His own work by protecting and honoring the workers to complete what He had planned for them. We are to love our enemies, but that does not mean that we cease God's work in the face of opposition. We are to pray for God to clear a path for us so we can accomplish all he has given us to do. It is His work and we are His people. We cannot do His work with His power, so it is essential that we pray to Him and depend on Him in the face of opposition from the world.</p>
<p>Some years ago I pastored a church that needed additional parking space, and it just happened that a piece of land adjacent to us was unoccupied. One of our men who knew the family approached the owner about selling it to us. The owner revealed that he, with his brothers and sisters, had inherited the land and didn&rsquo;t intend to sell it. The church member reported back to us that we might as well give up on that spot for parking. I asked the men in our church to take some time and pray about the matter. We did so, and the church member finally called back and asked again if the family might sell us the property. The answer was negative, they did not intend to sell the land to a church. I pleaded with the men to keep praying, though some of them gave up on the idea. Then, what some seemed impossible happened. The man speaking for the entire family called us and said that they had changed their minds and were ready to sell us the land. They even reduced the price they might have gotten for it. No matter the attitude of people around us, we must trust God and pray. Don't take the world's rejection as the final word on any matter. God may not come through at the moment you think or wish, but He always comes through at just the right time for those who trust Him.</p>
<h4>III. We Can Work Diligently</h4>
<p>&quot;So built we the wall,&rdquo; the Bible states.</p>
<p>Nehemiah and the people continued to work in the midst of a mocking, hateful enemy. In the face of great discouragement they built the wall. With hostilities all around them, they built the wall. Through the laughter of their enemies, they built the wall. In the hot moments of threat, they built the wall. Stay busy for Jesus! Keep on doing what God has given you to do.</p>
<p>We can work, if we think biblically and pray faithfully. But thinking and praying will not complete the work alone. God has called us to be workers in the vineyard. He has called us to be faithful in the work He has given us.</p>
<p>Work is a word some people find offensive! Seriously, they think that church work ought to be fuzzy and sweet. Listen carefully, Satan is going to oppose us in all we do. He will produce enemies on every side to dissuade us, discourage us and defeat us, but He that is with us is great than he that is in the world. Keep on working. Don't give up when some people sit on the sidelines. Don't become discouarged when people put obstacles in your way. Keep on working for Jesus!</p>
<p>The songwriter penned,</p>
<h6>&ldquo;Work, for the night is coming,</h6>
<h6>Work through the morning hours;</h6>
<h6>Work while the dew is sparkling,</h6>
<h6>Work &rsquo;mid springing flowers;</h6>
<h6>Work when the day grows brighter,</h6>
<h6>Work in the glowing sun;</h6>
<h6>Work, for the night is coming,</h6>
<h6>When man&rsquo;s work is done.&quot;</h6>
<h6>&quot;Work, for the night is coming,</h6>
<h6>Work through the sunny noon;</h6>
<h6>Fill brightest hours with labor,</h6>
<h6>Rest comes sure and soon.</h6>
<h6>Give every flying minute,</h6>
<h6>Something to keep in store;</h6>
<h6>Work, for the night is coming,</h6>
<h6>When man works no more.&quot;</h6>
<h6>&quot;Work, for the night is coming,</h6>
<h6>Under the sunset skies;</h6>
<h6>While their bright tints are glowing,</h6>
<h6>Work, for daylight flies.</h6>
<h6>Work till the last beam fadeth,</h6>
<h6>Fadeth to shine no more;</h6>
<h6>Work, while the night is darkening,</h6>
<h6>When man&rsquo;s work is o&rsquo;er.&quot; (Anna L. Coghill, 1854)</h6>
<p>Conclusion</p>
<p>Do you ever become discouraged? Sure you do. I&rsquo;ve never known a preacher that didn&rsquo;t become discouraged at some point, or a church member that worked on forever without fainting spells. The great servants, in the end, never give up in the God's great work. Let us never give up, back up, let up or shut up till God takes us up! One day we will be home with Him and He will dry every tear from our eyes. The devil is always seeking to interrupt our work for Jesus. Let us keep our minds saturated with Bible truth, our souls bathed in prayer, and our hands on the plow, not looking back, till Jesus comes for us. One day, the work will end &ndash; till that time, let us be found on duty and faithful to our Lord. For the Christian, every day is labor day till Jesus comes to take us home.</p>
</div>
	</div>
</div>
</div>
</div>
	</div>
		</div>
	</div>
</div>
</div><div class="uabb-js-breakpoint" style="display: none;"></div><p>The post <a href="https://pastorlife.com/the-labor-day-christian/">The Labor Day Christian</a> appeared first on <a href="https://pastorlife.com">PastorLife</a>.</p>
]]></content:encoded>
					
		
		
			</item>
		<item>
		<title>A Hope For Every Family</title>
		<link>https://pastorlife.com/a-hope-for-every-family/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=a-hope-for-every-family</link>
		
		<dc:creator><![CDATA[Sherry Hefner]]></dc:creator>
		<pubDate>Wed, 20 Aug 2025 16:17:22 +0000</pubDate>
				<category><![CDATA[Sermons]]></category>
		<guid isPermaLink="false">https://dbmdev.com/pastor/?p=7549</guid>

					<description><![CDATA[<p>Title: A Hope For Every Family Bible Book: Ruth 1 : 3-18 Author: Vince Hefner Subject: Family; Mother; Father; Faith; [&#8230;]</p>
<p>The post <a href="https://pastorlife.com/a-hope-for-every-family/">A Hope For Every Family</a> appeared first on <a href="https://pastorlife.com">PastorLife</a>.</p>
]]></description>
										<content:encoded><![CDATA[<div class="fl-builder-content fl-builder-content-7549 fl-builder-content-primary fl-builder-global-templates-locked" data-post-id="7549"><div class="fl-row fl-row-full-width fl-row-bg-none fl-node-v71mg6oexst8 fl-row-default-height fl-row-align-center" data-node="v71mg6oexst8">
	<div class="fl-row-content-wrap">
								<div class="fl-row-content fl-row-full-width fl-node-content">
		
<div class="fl-col-group fl-node-eahj6t5p0lgw" data-node="eahj6t5p0lgw">
			<div class="fl-col fl-node-rp5fo8jlw016 fl-col-bg-color" data-node="rp5fo8jlw016">
	<div class="fl-col-content fl-node-content"><div class="fl-module fl-module-rich-text fl-node-de1higjn4wq5" data-node="de1higjn4wq5">
	<div class="fl-module-content fl-node-content">
		<div class="fl-rich-text">
	<p>Title: A Hope For Every Family</p>
<p>Bible Book: Ruth 1 : 3-18</p>
<p>Author: Vince Hefner</p>
<p>Subject: Family; Mother; Father; Faith; Witness; Ruth</p>
<p>Objective: </p>
<h5>Introduction</h5>
<p>Ruth 1:3-18</p>
<p>Last week we began a new sermon series entitled, &ldquo;All In the Family,&rdquo; which concerns the family of Elimelech. He was a man who knew God but believed he knew better than God concerning the circumstances of his family. I called his condition, &ldquo;Backslidden,&rdquo; for he wrongly believed that life in this world would be better for him by doing what he wanted to do rather than seeking God&rsquo;s will. Just like the Prodigal Son in the New Testament parable told by Jesus, Elimelech left the place where God wanted him to be in order to travel to a place that would lead him into sin and despair. Unlike the Prodigal Son, Elimelech died in the trash can of life, never repenting but rather remaining in a backslidden state when He God in death.</p>
<p>I can&rsquo;t say Elimelech worshipped false idols in Moab, or acted like someone from Moab, but he did eat their food and fellowshipped among them. The backsliding life will end in one of two ways: Repentance or Rigor mortis! Then you face God. If you die as a backslider, how will your family react as they are left to deal with the consequences of your decisions?</p>
<p>&nbsp;Let&rsquo;s look at the family of Elimelech and evaluate what happened to them after he died and how they reacted to the situation they they were left to face. What kind of hope did they have?</p>
<h4>1. A Blemished Hope for The Sons</h4>
<p>Often a thing that is blemished is totally ruined. Take something as simple as an apple. An apple that has a blemished, rotten place on it is usually just discarded. It&rsquo;s entire purpose for existing is destroyed. That can happen to a life, when God is left out.</p>
<p>Look at the two sons of Elimelech and note teh blemished hope that were left to face.</p>
<ul>
<li>
<h6>Physically</h6>
</li>
</ul>
<p>The sons where living in the wrong place, outside the protective line God places around His children. They were thrown into the vortex of an exotic sinful world. Physically they were left in a corrupt location.</p>
<ul>
<li>
<h6>Emotionally</h6>
</li>
</ul>
<p>The sons had to witness and accept the wrong lifestyle which God never intended for them to experience. Burying their father in a pagan land had to be an emotionally heart wrenching episode in their lives. Watching their mother cope with his death without her godly friends to comfort her was simply another emotional rollercoaster for these sons. The sons were, no doubt, broken by this experience.</p>
<ul>
<li>
<h6>Spiritually</h6>
</li>
</ul>
<p>In life they had looked to their father for spiritual direction and no doubt had often said, &ldquo;If it is good enough for dad, it is good enough for me! If dad can compromise on where we live, then we can compromise on what we do and who we want to live with!&rdquo; In other words, they were following the exampe they witnessed. That can be said of their mother as well. She accepted the lifestyle, so they felt sure that it was okay for them as well. Little did they know the spiritual upheavel that would result from the decision made by their mother and father.</p>
<ul>
<li>
<h6>Domestically</h6>
</li>
</ul>
<p>The boys ended up marrying young women from Moab, thus they were unequally yoked. This came about because mom and dad had brought them to this place and had accepted the fact that life in Moab was appropriate. As we discover in our text today, they ended up dying at an early age</p>
<p>What a sad story for two young men for whom God no doubt had great plans. Listen, God has a will for your life and you will not find it living in a place where you&rsquo;re not supposed to be, accepting things you are not supposed to accept and doing things you are not supposed to do as a believer.</p>
<p>But, let&rsquo;s turn to the wife of Elimelech and consider her hope.</p>
<h4>2. A Broken Hope For Naomi</h4>
<p>Her husband and two sons buried in a foreign land where the people worshipped a god that required the people to sacrifice a young child in order to gain His blessings. What a tragedy, indeed! Naomi was truly heartbroken as she was forced to attend the funeral of her husband and then the funerals of her two adult sons. She even went so far as to say,, &ldquo;The hand of the Lord has gone out against me!&rdquo; (1:13)</p>
<p>When a Christian (a believer in the true God) faces trials and tribulations, what are they to do?</p>
<h6>&bull; Endure Them?</h6>
<p>To endure your problems without God is to allow them to become your master, and you will have a tendency to become hard, bitter, and then broken. That is what began to happen in Naomi's life. To endure your problem is simply not God's will.</p>
<h6>&bull; Escape Them?</h6>
<p>One may try to run away from their problems, but to do that is to &nbsp;miss the purpose God has laid out for you. Alcohol, drugs, entertainment and other things are tried by people who seem overwhelmed by personal problems. Trying to escape your troubles only doubles them. You need to know that God can use the experiences of life, no matter how difficult, to grow a personality. Our faith can actually make as stronger as we learn to trust God during even the most difficult times.</p>
<h6>&bull; Embrace Them!</h6>
<p>When we embrace our hardships and sorrows with faith, we can watch God work all things together for our good and His glory. (Romans 8:28)</p>
<p>But Naomi was still struggling, and as yet she had not learned to embrace her hardships. She heard that God was blessing the peoplel back in Bethlehem where she was from, but she wasn't there yet. She finally made a decision that she had to get back to God's place for her life - back to Bethlehem.</p>
<p>Even as she planned her journey back to God, her faith was weak. This caused her to give bad advice to her daughters-in-law. You see, they wanted to go with her to Bethlehem, but Naomi discouraged them from doing so. A broken hope will give you a bad attitude, and you will then share that with everyone around you.</p>
<p>Theologically Naomi had the wrong view of God and herself, for it was not God's hand that had gone out against her, but rather it was her hand that had gone out against God. She could have repented and returned to God at anytime along the path she and her husband were traveling. You and I have that privilege as well. It is important to make the right decisions before the cost of doing so becomes even higher.</p>
<h4>3. A Back-Home Hope for the Daughter-in-law Orpah</h4>
<p>At last Naomi decided to return to Bethlehem, and in so doing to return to God. Her daughters-in-law wanted to go with her, but Naomi discouraged them. Orpah was emotionally attached to her family in Moab and decided to turn back and not go to Bethlehem. What a sad decision, for she was just one step away from going to God. You can be at heaven's door, and lack the faith to go forward to Him.</p>
<p>Listen carefully, you can&rsquo;t trust your emotions. We can't go totally by emotions because they are always changing! Emotions guide many in the wrong direction and cause them to make the wrong decisions. Orpah had an emotional attached to Moab and it kept her from faith in God and salvation in Bethlehem. Watch carefully what you love, for loving the wrong thing(s) can ruin you forever.</p>
<p>Orpah thought back home was better than going God&rsquo;s way in life. How many people live in the past, instead of living in the present with hopes of a godly future? Do you? When Orpah got what she wanted, what did she get? We never read her name again. She is lost to history and almost certainly lost in eternity.</p>
<h4>4. A Blessed Hope for Daughter-in-law Ruth</h4>
<p>Ruth saw people of faith at their worst, in a place where they didn&rsquo;t want to be caught dead, but she still saw a God at His best! A blessed hope will enable you to do three things&hellip;</p>
<p>&bull; Walk by faith</p>
<p>Claiming the promises of God and obeying the Word of God, regardless of what you see, how you feel, or what you are experiencing at that present time leads to a blessed hope. It means committing yourself to the Lord and totally trusting Him to meet your needs. That is what Ruth did. She was going to God and with God, no matter what was in her way.</p>
<p>&bull; Live by faith</p>
<p>Once you are moved by faith, your life will glorify God. Let me ask you a question: can your every action, conversation, text, and Facebook post get a &ldquo;Like&rdquo; or &ldquo;Love&rdquo; from God! That is what is most important in a life of faith. It leads us to glorify God and to give a witness to the world about His love. That is what Ruth did. By faith she followed the Lord, and her life leaves a witness of God&rsquo;s goodness as long as this world lasts. You and I can do that as well.</p>
<p>Ruth went with Naomi to Bethlehem. She became a great person of faith. Her name is found in the lineage of Jesus in the New Testament. She was actually in the family line of our Lord. You see, when you trust God with your sorrows and hardships, He will bless your path. It doesn't matter where you started out, or what your sins may be, to turn to God is to turn to a Blessed Hope forever.</p>
<p>Actually, living by faith built character into the life of Ruth. When we live by faith our life builds Christian character into our lives and the lives of others.</p>
<h5>Conclusion</h5>
<p>Now, a final question for all of us:</p>
<p>What word of hope will you leave with for your family, and for that matter to the world? And, is there someone here today who knows its time to come to the Lord. Make the decsion Ruth made - over every obstacle - come to the Lord now. And, families, now is the time to recommit your lives to the One who hand has gone out for you and not against you. You see, it is a nail-scarred hand that Christ reaches out to you today.</p>
</div>
	</div>
</div>
</div>
</div>
	</div>
		</div>
	</div>
</div>
</div><div class="uabb-js-breakpoint" style="display: none;"></div><p>The post <a href="https://pastorlife.com/a-hope-for-every-family/">A Hope For Every Family</a> appeared first on <a href="https://pastorlife.com">PastorLife</a>.</p>
]]></content:encoded>
					
		
		
			</item>
		<item>
		<title>Back to School (Parenting)</title>
		<link>https://pastorlife.com/back-to-school-parenting/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=back-to-school-parenting</link>
		
		<dc:creator><![CDATA[Sherry Hefner]]></dc:creator>
		<pubDate>Wed, 20 Aug 2025 16:14:24 +0000</pubDate>
				<category><![CDATA[Sermons]]></category>
		<guid isPermaLink="false">https://pastorlife.com/?p=10123</guid>

					<description><![CDATA[<p>Title: Back to School (Parenting) Bible Book: Proverbs 22 : 6 Author: J. Mike Minnix Subject: Parenting; Children; Home; Back [&#8230;]</p>
<p>The post <a href="https://pastorlife.com/back-to-school-parenting/">Back to School (Parenting)</a> appeared first on <a href="https://pastorlife.com">PastorLife</a>.</p>
]]></description>
										<content:encoded><![CDATA[<div class="fl-builder-content fl-builder-content-10123 fl-builder-content-primary fl-builder-global-templates-locked" data-post-id="10123"><div class="fl-row fl-row-full-width fl-row-bg-none fl-node-1fznghvi0suy fl-row-default-height fl-row-align-center" data-node="1fznghvi0suy">
	<div class="fl-row-content-wrap">
								<div class="fl-row-content fl-row-full-width fl-node-content">
		
<div class="fl-col-group fl-node-b5mdt4v2jh1l" data-node="b5mdt4v2jh1l">
			<div class="fl-col fl-node-ycnwmxu4d10k fl-col-bg-color" data-node="ycnwmxu4d10k">
	<div class="fl-col-content fl-node-content"><div class="fl-module fl-module-rich-text fl-node-mdkvhtncoaq8" data-node="mdkvhtncoaq8">
	<div class="fl-module-content fl-node-content">
		<div class="fl-rich-text">
	<p>Title: Back to School (Parenting)</p>
<p>Bible Book: Proverbs 22 : 6</p>
<p>Author: J. Mike Minnix</p>
<p>Subject: Parenting; Children; Home; Back to School</p>
<p>Objective: </p>
<h3>Back To School</h3>
<h6>Dr. J. Mike Minnix</h6>
<h5>Introduction</h5>
<p>Proverbs 22:6 ...</p>
<p><span class="text Prov-22-6 psuedo-selection" id="en-NKJV-17022">&quot;Train up a child in the way he should go,</span><br />
<span class="text Prov-22-6 psuedo-selection">And when he is old he will not depart from it.&quot;</span></p>
<p>As children start back to school, it is a good idea for parents to consider where they are in the process of learning to be godly parents. I&rsquo;m speaking today on parenting and how God says it is to be done. We expect our children to go to school and once they are to learn and grow. Be assured that being parents means that we are to learn and grow in God's school called the family. We must have His directions and objectives for our children and for ourselves.</p>
<p>To be sure, there are many so-called experts in the world today who are giving advice on family life, but looking at society tells us that their ideas are not working. We need to go back to the first Father &ndash; the Heavenly Father - and ask Him how we are to rear our children.</p>
<p>Raising children is hard work but it can be humorous as well. For example, someone said that a little boy or girl usually thinks a balanced meal is a piece of cake in each hand. Hey, I know some adults that think that is true as well. One parent said a small boy is noise with dirt all over him. I'm sure you have some illustrations you could share on this subject as well.</p>
<p>As parents you can feel that you are living in a zoo. A mother once asked her husband, &quot;Do you think we should take Junior to the zoo?&quot; The father replied, &quot;Absolutely not. If they want him, let them come and get him.&quot; Sometimes we may feel like we are in a zoo when we are trying to guide our children through life. Sadly, many parents today are allowing the children to control home life. One noted foreign dignitary was asked what most surprised him about the American landscape, he answered, &quot;The way parents in America obey their children.&quot;</p>
<p>Certainly we are aware that children are in trouble in America's homes today. Juvenile delinquency is increasing at seven times the rate of our population. In some communities violence and death among teens are skyrocketing. What is causing this? One noted expert on the family states that there is a poison of permissiveness pervading America's homes. In other words, parents are to blame for much of the problem. Sadly, in many cases there is only one parent trying to rear the children, or grandparents are forced to do their best to raise them because the parents are not able or willing to do it. We have sown the wind of permissiveness and we are reaping the whirlwind of crime, disobedience, drugs, sexual license, and many other ills. This situation will not get better on its on.</p>
<p>Let's look today at a passage which tells us how to rear our children according to the Word of God. Turn with me to Proverbs 22:6:</p>
<p>&ldquo;Train up a child in the way he should go,</p>
<p>And when he is old he will not depart from it.&rdquo;</p>
<p>Now, I know that this verse does not mean what some of you think it means, and I will deal with that later in this message, but I want you to know what it does declare and how that applies to us as parents.</p>
<h4>I. The Decisive Time for Training a Child</h4>
<p>God does not say that you are to train up a teenager or a young adult in the way he should go, but the Bible states that we are to train up a &quot;child&quot; in the correct way. It is easier to bend the twig when it is small than when it is full grown. We must begin the process of training our children while they are young - when they are very small - right from the beginning.</p>
<p>Proverbs 19:18 states:</p>
<p>&ldquo;Chasten your son while there is hope,</p>
<p>And do not set your heart on his destruction.&rdquo;</p>
<p>In other words, we are to shape our children while there is some hope for giving them the proper direction for life. Wet cement can be molded, but hardened cement can only be accepted as it is or broken into pieces. Someone has said that as your little angel&rsquo;s legs get longer their wings get shorter. Statistics show that 90% of all SBC missionaries were saved by the time they were 9 years old. The earlier a child is given proper direction, the greater the chance of service to God in his or her life.</p>
<h5>A. Commence Early</h5>
<p>The first issue regarding Christian child-rearing is to begin early. Of course, we must let children be children and that means that we never discipline a child for acting like a child. We are to give directions to our children so they can learn how to grow into godly adults. Every child is born with a sinful nature and you will see that often and early in their lives. Proverbs 29:15 states that discipline and rebuke gives wisdom to a child, but if you let a child do what comes naturally, he will shame himself and his family. So, it is important to set up Christian guidelines and rules in your home at the earliest possible age.</p>
<p>My wife saw a video on Facebook the other day of a little child who was watching television. The child was viewing an adult who was exhibiting an exercise routine. The little boy, who was just a baby, was following every step and move that the adult in the video took. He moved as close as possible to the movements made by the adult. I thought of the passage I'm speaking on today as I saw that video. Every child mimics what they see and repeats what they hear. We must show them in our lives how to act, speak and live through our actions. Yes, we teach them with words, and we discipline them as they grow, but hardly anything speaks lounder than our example.</p>
<h5>B. Continue Earnestly</h5>
<p>Discipline is tiring. No parent wants to spend the entire period of a child&rsquo;s growing period correcting and disciplining. Some parents stop giving discipline because they become weary in well doing. We must continue earnestly, but lovingly, to give our children the correction needed each day.</p>
<p>You may feel that you simply can't figure out your children or even understand what is going on in their minds, especially when they become teenagers, but your children have a hard time figuring you out too! I read seven suggestions some time ago for teens to use in helping their parents through these difficult years.</p>
<p>1. Don't shy away from speaking the language of your parents. Try some strange sounding phrases like, &quot;Let me help you with the dishes,&quot; or &quot;Yes, sir.&quot;</p>
<p>2. Try to understand your parents favorite music. Play &quot;When I Survey the Wondrous Cross&quot; on iTunes until you get accustomed to the sound.</p>
<p>3. Be patient with the weaknesses of your parents. If you catch you mom sneaking a candy bar, don't jump all over her. Quietly set a good example.</p>
<p>4. Encourage your parents to talk about their problems. Keep in mind that things like earning a living or paying off the mortgage seem important to them.</p>
<p>5. Be tolerant with the appearance of your parents. When your father gets a haircut, don't try to hide him from your friends. Remember, it's important for him to look like his peers.</p>
<p>6. If they do something you think is wrong, let them know that you dislike their behavior, but that does not mean that you dislike them.</p>
<p>7. Above all, pray for your parents. They may seem confident on the outside but feel weak on the inside. They need God to get them through these difficult years.</p>
<p>Indeed, it seems that parents and children are living in two different worlds, and in some ways they are, but it is important for parents to be parents. You children have friends, what they need from you is leadership and love. They don't need you to be their friends, but rather they need you to love them, lead them and teach them, so that they can grow up to be godly adults. If we start early and don&rsquo;t lose heart in our love and discipline, we have the greatest possibility of success in bringing our children to adulthood with godly character and believing faith in Christ.</p>
<h4>II. The Dominant Themes in Training a Child</h4>
<h5>A. Loving Devotion</h5>
<p>Your child needs to hear you say, &quot;I love you.&quot; A parent must have a devoted love for his or her child and must express it often. So how do we show this love?</p>
<p>American children are given billions of dollars&rsquo; worth of toys a year and the amount we spend on these toys is more than the gross national product of over sixty nations on earth. It is not how much money you spend on them, but how much time you spend with them that makes the greatest difference. Your children spell love as T. I. M. E.</p>
<p>A shabbily dressed boy trudged several miles through the snowy streets of Chicago years ago, determined to attend a Bible class that was conducted by D. L. Moody. When he arrived, he was asked, &quot;Why did you come to a Sunday school so far away? Why didn't you go to one of the churches near your home?&quot; He answered simply, &quot;Because you love a fellow over here.&quot; Like that lad, children all over the world are looking for love.</p>
<p>Children long to be warmly accepted by someone who really cares. Shakespeare said, &quot;They do not truly love who do not show their love.&quot; For parents this is a critical issue. I have heard some adults say, &ldquo;I never heard my dad or mom tell me that they loved me.&rdquo; Shameful! Parents, you need to love your children, tell them with words and show them in the time you spend with them. Never let your children grow up without hearing and seeing the truth that you love them.</p>
<h5>B. Loving Direction</h5>
<p>In Luke 2:52 we read that Jesus grew up in four ways:</p>
<p>i. Intellectually</p>
<p>He was taught in ways that expanded His mind. Yes, He was so much God that it seemed He wasn&rsquo;t man and so much man that it seemed He wasn&rsquo;t God, but even He needed to develop His intellect. You see, He came as a baby to this earth in order that He might endure all the things you and I endure, and He did that without ever committing sin. The point here is that parents must be involved in the child&rsquo;s education. Some have said that this is the greatest problem in America today &ndash; parents are not engaged in their child&rsquo;s education and learning. Letting the school do all the teaching is dangerous, especially today. Many schools are teaching your children things you do not agree with, and it is your responsibility to know what is being taught and to correct wrong ideas given to your children. We love and respect teachers, but they are not the parents of your children. Your child's mind is important and you are responsible for what they learn.</p>
<p>ii. Physically</p>
<p>Jesus grew up physically, like all other children. He had to go through the stages of growth right up through adolescence just as you and I did. Caring for our children means making sure that they exercise, and that means getting them off the couch and away from digital devices. Obesity is a great problem for our children and parents can help by being concerned for the child&rsquo;s physical wellbeing. The use of the internet has been called by some leaders &quot;digital heroin,&quot; since it can become so addicting that it destroys ever other part of a child's life.</p>
<p>iii. Spiritually</p>
<p>Surely Jesus was spiritually adept from the beginning, but the Bible clearly states that He grew spiritually. He had to grow in spiritual understanding as He grew up in other ways. Taking time to pray with your children, to read the Bible to them, and to help them learn how to cope with life from a biblical perspective is so important. Be assured that it is much harder, and can be impossible, to build quality spiritual time with a child if you wait until they are teenagers to begin that task. Pray with your child. The memory I have of my father and mother praying with me is so important to my heart and mind.</p>
<p>iv. Socially</p>
<p>Some of the most difficult things children endure are the social problems that go along with growing up. Making friends, being bullied and feeling awkward among peers is part of that process. Christian parents need to teach their children not to give in to evil behavior in order to belong to a group. Peer pressure is a major reason that many children start down the road toward dangerous behavior.</p>
<p>Every parent needs to do a check list occasionally to see how you are doing in each of these four areas. If Jesus needed to grow in each area, so do you children.</p>
<h5>C. Loving Discipline</h5>
<p>Discipline is a difficult process, but is absolutely necessary. We read in Proverbs 29:17:</p>
<p>&ldquo;Correct your son, and he will give you rest;</p>
<p>Yes, he will give delight to your soul.&rdquo;</p>
<p>Learning to discipline in love, but with a strong hand, will help you find rest and peace in the family as the years progress. Failing to do so can lead to unrest as your child grows older. But, be assured that brutal discipline is not only a sin, it is a crime. Loving discipline is a necessity and will bless you for years to come.</p>
<p>Proverbs 23:13 states:</p>
<p>&ldquo;Do not withhold correction from a child,</p>
<p>For if you beat him with a rod, he will not die.&rdquo;</p>
<p>Now, don&rsquo;t misunderstand this verse. The &ldquo;rod&rdquo; mentioned here was more like a switch than a stiff stick. Yes, when I was young I was administered a goodly dose of corporeal punishment and it didn&rsquo;t kill me. I thought I was going to die and I tried to make my dad think I was going to die, but I&rsquo;m still here. In my case, I can assure you that the discipline was necessary and helpful.</p>
<p>One boy said, &ldquo;My dad believes in meditation because he always telling me to sit down and shut up.&quot; Actually, discipline is much more than shouting at your child. Loving discipline involves explaining the reasons for discipline.</p>
<p>If you love your child, you will discipline your child. It is easier to let things slide than correct a child but it is wrong thing to do so. Look at Hebrews 12:5-11 ...</p>
<p><span class="verse v5" data-usfm="HEB.12.5"><span class="label">5 </span><span class="content">And you have forgotten the exhortation which speaks to you as to sons:</span></span></p>
<div class="q1"><span class="verse v5" data-usfm="HEB.12.5">&ldquo;My son, do not despise the chastening of the </span><span class="sc"><span class="content">Lord</span></span><span class="content">,</span></div>
<div class="q2"><span class="verse v5" data-usfm="HEB.12.5"><span class="content">Nor be discouraged when you are rebuked by Him;</span></span></div>
<div class="q2"><span class="verse v6" data-usfm="HEB.12.6"><span class="label">6 </span><span class="content">For </span><span class="content">whom the </span><span class="sc"><span class="content">Lord</span></span><span class="content"> loves He chastens,</span></span></div>
<div class="q2"><span class="verse v6" data-usfm="HEB.12.6"><span class="content">And scourges every son whom He receives.&rdquo;</span></span></div>
<div class="q2">&nbsp;</div>
<div class="p"><span class="verse v7" data-usfm="HEB.12.7"><span class="label">7 </span><span class="content">If you endure chastening, God deals with you as with sons; for what </span><span class="content">son is there whom a father does not chasten? </span></span><span class="verse v8" data-usfm="HEB.12.8"><span class="label">8</span><span class="content"> But if you are without chastening, </span><span class="content">of which all have become partakers, then you are illegitimate and not sons. </span></span><span class="verse v9" data-usfm="HEB.12.9"><span class="label">9 </span><span class="content">Furthermore, we have had human fathers who corrected </span><span class="it"><span class="content">us,</span></span><span class="content"> and we paid </span><span class="it"><span class="content">them</span></span><span class="content"> respect. Shall we not much more readily be in subjection to </span><span class="content">the Father of spirits and live? </span></span><span class="verse v10" data-usfm="HEB.12.10"><span class="label">10</span><span class="content"> For they indeed for a few days chastened </span><span class="it"><span class="content">us</span></span><span class="content"> as seemed </span><span class="it"><span class="content">best</span></span><span class="content"> to them, but He for </span><span class="it"><span class="content">our</span></span><span class="content"> profit, </span><span class="content">that </span><span class="it"><span class="content">we</span></span><span class="content"> may be partakers of His holiness. 11 </span></span><span class="verse v11" data-usfm="HEB.12.11"><span class="content">Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields </span><span class="content">the peaceable fruit of righteousness to those who have been trained by it.</span></span></div>
<p>You will note that God disciplines His children. If you do not discipline your child, you are acting as if you think you know more about how to help children than God does. Since God disciplines us as believers, we can be sure He expects us to discipline our children in the home.</p>
<p>Note that godly discpline contains some important factors.</p>
<p>1. Discipline should contain Proper Consideration</p>
<p>The Bible clearly teaches that discipline ought to take place when a child is old enough to understand and obey. The purpose of discipline is to bring a child to a point of making correct decisions without having to be corrected. This takes time, love, prayer and a parental backbone.</p>
<p>2.&nbsp; Discipline should contain Proper Application</p>
<p>No child should be hit in the face or disciplined in a way that harms him. I found that my children seemed to prefer a bit of corporeal punishment to the long conversations I had with them about their misdeeds. So, I just made those long conversations that much longer. Nobody wants to hear a preacher for more than 25 minutes. If they thought they were going to get one of my lectures, they straightened up immediately!</p>
<p>Some years ago I read the following: &quot;In years gone by, Papa administered a stern code of discipline to Junior. However, the electric razor took away his razor strop, furnaces did away with the woodshed, and tax worries removed his few remaining hairs and the necessity for a hairbrush. Perhaps that is why his kids are running wild today&#8209;&#8209; Dad ran out of weapons!&quot;</p>
<p>3. Discipline should contain Proper Aggravation</p>
<p>It is impossible to issue discipline to a child without a measure of sternness, but our aggravation must be measured and all discipline is to be administered in love. I never understood the old line from my father, &ldquo;This is going to hurt me more than it is going to hurt you,&rdquo; until I had my own children. But the fact that my father took time to talk to me when he disciplined me meant that he never acted in a rage or a fit of anger. No parent should punish a child in a fit of temper!</p>
<p>Now, let&rsquo;s look at why all this is necessary and importat ...</p>
<h4>III. The Delightful Triumph after Training a Child</h4>
<h5>A. What this Verse does not Say</h5>
<p>This verse is not an iron-clad promise that your child will grow up to be a saint if you do all the right things. A Proverb is considered a general rule and not a divine promise. In Proverbs 13:1 we read:</p>
<p>&ldquo;A wise son heeds his father&rsquo;s instruction,</p>
<p>But a scoffer does not listen to rebuke.&rdquo;</p>
<p>In other words, a child can be a scoffer and reject the direction of his father and mother. We read that a scoffing child can turn out to be a bad man or woman after reaching adulthood, even though godly parents were involved in raising that child. Good parents do sometimes rear children who become bad people. Some parents whose children go astray wonder what they did to cause it. Sure, we all make mistakes as parents, but even the best parents cannot determine the outcome of a child once adulthood has been reached. Ultimately, each of us is answerable to God for our decisions. After all, there is no perfect parent, and no perfect, angelic child. We are all sinners and our only hope of righteousness is found in Christ alone.</p>
<p>A nine year old boy refused to heed his mother's warnings about hitching rides behind cars with his metal coaster wagon. He would cleverly steer his cart with one hand, and hold on with the other to the back bumper of an automobile as it was leaving a parking place. He got quite a thrill being towed for about a block; then letting go, and he would coast for a long distance at high speed. One day he was late for dinner, so he grabbed the back of a huge dump truck which he thought was going his way. Unexpectedly, the driver, who couldn't see the boy in his rearview mirror, shifted into reverse. It all happened so quickly that the boy had no chance to move, and the double wheels of the heavily loaded vehicle rolled over him and his shiny red wagon. Death was instantaneous. The boy really had meant no harm, but being unaware of the terrible danger, he had decided to disregard his mother's repeated warnings. And so his life was tragically snuffed out.</p>
<p>Children disobey and their decisions can lead to harm or even death. If a child continues to disobey, it can lead to an ungodly life and an unsaved eternity. We must do our best as parents, but we cannot &ldquo;make&rdquo; our children be all that we want or God wants them to be.</p>
<p>Let&rsquo;s face it, there is only one perfect father - the Heavenly Father - He is the only one who produced a perfect Son - Jesus! So don&rsquo;t sit here today as a parent and beat yourself up if things didn&rsquo;t turn out the way you wanted for your child. My point today is that we must take seriously the role of parenting. We must do our best, according to His Word, and leave the results to Him. In fact, in 2 Kings 22:1-3 we note that King Manasseh did not do what his father had done and did not follow the instructions He was given. He chose to disobey his father and that led him to an ungodly lifestyle. The point is, do what is biblically right in raising your children and pray for God to do the rest.</p>
<h5>B. What this Verse does Say</h5>
<p>The Proverb we are considering today does not promise the outcome of your child&rsquo;s choices and decisions, but it speaks of bending a twig in the best possible direction. Training a child in the way &quot;he should go&quot; is an attempt to bend your child to God&rsquo;s will and way. This does not mean you are to make your child into what you used to be or what you wanted to be and didn&rsquo;t become. Some parents want to live out their lives through their children. We must help a child go the way God has for that child. He has a specific plan for each child and has chosen us to assist Him in getting them to the point of making a decision to follow His plan. We shape them but only God can make them what they ought to be in life.</p>
<p>Most importantly, we want to live before our children in a manner that reveals the joys of the Christian life. Parents are to take their children to church and not just send them. Parents are to place their children in a position so that the Holy Spirit can draw them to faith in Christ. After all, the greatest thing that can happen to a child is salvation through faith in Jesus Christ.</p>
<h5>Conclusion</h5>
<p>As our children go back to school, let us as parents commit to continue our training in being good parents. While they learn, we too can continue to learn!</p>
<p>Long ago a traveler came upon an elderly man planting fruit trees. &quot;You are very old,&quot; the traveler said, &quot;and it will be many years before these trees begin to bear any fruit. You can't expect to enjoy them.&quot; The tree planter said, &quot;Oh yes I can, I&rsquo;m already drawing pleasure from them now by anticipation!&quot; Then, pointing to another section of his land, he asked, &quot;Do you see those trees? They were loaded with fruit last fall. How I appreciate them. My father planted them for me to enjoy, and now I am planting these new fruit trees for my children. Just thinking of their future happiness blesses me now.&quot;</p>
<p>That is how we are to commitment our children to God. Plant God&rsquo;s best in them and let God bring out the fruit in His own time. However, there will be no fruit if nothing is planted.</p>
<p>Parenting is a difficult task, but it is God&rsquo;s plan for a family. As parents, we must commit our way to God, do our best to obey Him in our own lives, and lead our children to do the same. Plant, water and trust the fruit to come from God!</p>
<p>Surely there are some parents here today who desire God&rsquo;s help in this process. You are trying but at times you feel like a failure. Renew your commitment to God today as a parent. Seek Him for forgiveness where you fail and assistance in giving the best leadership and love to your child or children.</p>
<p>Some parents or guardians in this service are still praying for your children to follow God&rsquo;s direction in life. You can come today and bow before the Lord once again, and you can ask God intervene where it is necessary and to perhaps give you just the right words to say to your adult child.</p>
<p>Yet, there is someone here today who lacks what you need most. You need a heavenly Father. God loves you and sent His Son to die for you, so that your sins might be forgiven. Turn to Him now, repent of your sin and accept Jesus as your Savior. When you do that, you will have a home in heaven waiting for you and a loving heavenly Father to direct your life in this world.</p>
</div>
	</div>
</div>
</div>
</div>
	</div>
		</div>
	</div>
</div>
</div><div class="uabb-js-breakpoint" style="display: none;"></div><p>The post <a href="https://pastorlife.com/back-to-school-parenting/">Back to School (Parenting)</a> appeared first on <a href="https://pastorlife.com">PastorLife</a>.</p>
]]></content:encoded>
					
		
		
			</item>
	</channel>
</rss>

<!--
Performance optimized by W3 Total Cache. Learn more: https://www.boldgrid.com/w3-total-cache/?utm_source=w3tc&utm_medium=footer_comment&utm_campaign=free_plugin

Page Caching using Disk: Enhanced 
Minified using Disk

Served from: pastorlife.com @ 2026-06-18 03:04:38 by W3 Total Cache
-->